حَوْلَكُم
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "حَوْلَكُم".
وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
پہلی دفعہ رسول اللہ صلی اللہ علیہ وسلم کی وفات کے بعد منافقوں کے ساتھی قبائلیوں کی تباہی اور پھر ان کی امید گاہ عیسائی عرب قبائل کی تباہی ہوئی۔
The reference particularly is to the five tribes of the desert living near Medina—Juhainah, Muzainah, Ashja‘, Aslam and Ghifar (Ma‘ani. iii. 361). After the death of the Holy Prophet the Hypocrites from among these tribes gathered together and made a raid on Medina (Khaldun, ii. 66).
"Twice" may not refer to the form of punishment but to the period thereof which is explained in 9:126. The word may signify that the Hypocrites would be punished in a period ranging from one to two years, i.e. if the punishment comes twice a year, they will have it in one year; if it comes once, they will have it in two years.
Important Words:
مردوا (persist) is from مرد (marada) which means, he exalted himself; he was insolent and audacious in pride and in acts of disobedience; he was excessively proud or disobedient or rebellious; he was refractory; or he outstripped others in pride or disobedience. They say مرد علی شیء i.e. he became accustomed or inured to a thing and persisted in it. The expression مردوا علی النفاق means, they have become accustomed or inured to hypocrisy and persist in it; or they have become insolent and audacious in hypocrisy. تمرد has about the same meaning. مرد(marida) with different vowel point at the central letter, means, it (a tree, etc.) was or became destitute of leaves (Lane & Aqrab).
Commentary:
The reference in the opening part of this verse is particularly to the five tribes of the desert living near Medina, viz. Juhainah, Muzainah, Ashja‘, Aslam and Ghifar (Ma‘ani, vol. iii. p. 361). After the death of the Holy Prophet, the hypocrites from among the neighbouring tribes gathered together and made a raid on Medina (Khaldun, ii. 66).
The word "twice" occurring in the sentence, We will punish them twice, does not refer to the form of punishment, but to the period thereof which is explained in 9:126 below, where the Quran says, do they not see that they are tried every year once or twice? Thus, the word "twice" occurring in the present verse signifies that the hypocrites would be punished in a period ranging from one to two years, i.e. if the punishment comes twice a year, they will have it in one year; if it comes once, they will have it in two years.
1
پہلی دفعہ رسول اللہ صلی اللہ علیہ وسلم کی وفات کے بعد منافقوں کے ساتھی قبائلیوں کی تباہی اور پھر ان کی امید گاہ عیسائی عرب قبائل کی تباہی ہوئی۔
1250
Important Words:
مردوا (persist) is from مرد (marada) which means, he exalted himself; he was insolent and audacious in pride and in acts of disobedience; he was excessively proud or disobedient or rebellious; he was refractory; or he outstripped others in pride or disobedience. They say مرد علی شیء i.e. he became accustomed or inured to a thing and persisted in it. The expression مردوا علی النفاق means, they have become accustomed or inured to hypocrisy and persist in it; or they have become insolent and audacious in hypocrisy. تمرد has about the same meaning. مرد(marida) with different vowel point at the central letter, means, it (a tree, etc.) was or became destitute of leaves (Lane & Aqrab).
Commentary:
The reference in the opening part of this verse is particularly to the five tribes of the desert living near Medina, viz. Juhainah, Muzainah, Ashja‘, Aslam and Ghifar (Ma‘ani, vol. iii. p. 361). After the death of the Holy Prophet, the hypocrites from among the neighbouring tribes gathered together and made a raid on Medina (Khaldun, ii. 66).
The word "twice" occurring in the sentence, We will punish them twice, does not refer to the form of punishment, but to the period thereof which is explained in 9:126 below, where the Quran says, do they not see that they are tried every year once or twice? Thus, the word "twice" occurring in the present verse signifies that the hypocrites would be punished in a period ranging from one to two years, i.e. if the punishment comes twice a year, they will have it in one year; if it comes once, they will have it in two years.
1213
The reference particularly is to the five tribes of the desert living near Medina—Juhainah, Muzainah, Ashja‘, Aslam and Ghifar (Ma‘ani. iii. 361). After the death of the Holy Prophet the Hypocrites from among these tribes gathered together and made a raid on Medina (Khaldun, ii. 66).
1214
"Twice" may not refer to the form of punishment but to the period thereof which is explained in 9:126. The word may signify that the Hypocrites would be punished in a period ranging from one to two years, i.e. if the punishment comes twice a year, they will have it in one year; if it comes once, they will have it in two years.
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْءَايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ
The peoples of ‘Ad and Tubba‘ held sway over vast territories in the south of Arabia; and the tribe of Thamud lived in its north-west, and on the shores of the Dead Sea were situated the towns of Sodom and Gomorrah. The destruction of these places constituted an eye opener for the Meccans. The words, 'round about you' may also signify the whole world.
The Qur’an reverts again and again to the fundamental problems of faith, morals and other kindred subjects, and deals with them from different angles and points of view in order to satisfy doubts and misgivings of men of varied attitudes, mental make-ups and outlooks on life. People of shallow thinking and prejudiced minds may call it a repetition, but in fact it is the right approach to different human problems.
Commentary:
The reference in the words "We did destroy townships round about you" is to the destruction of the once very powerful and prosperous people of ‘Ad and of Tubba’ who held sway over vast territories in the south of Arabia. To the northwest, the complete ruin of the Thamud tribe held out a severe warning and on the shores of the Dead Sea were situated the towns of Sodom and Gomorrah which were turned upside down on account of the vice indulged in by them. The destruction of all these places constituted an eye-opener to the Meccans. If they did not eschew their evil ways and continued to reject the Divine Message, they would meet with no better fate. As the Quran, the final Law for all mankind, was revealed at Mecca, the words, ما حولکم من القریٰ may also signify the whole world.
The Quran reverts again and again to the fundamental problems of faith, morals and other kindred subjects, and deals with them from different angles and points of view in order to satisfy doubts and misgivings of men of varied attitudes, mental make-up or outlook on life. People of shallow thinking and prejudiced minds may call it a repetition, but in fact it is the right approach to different human problems.
3781
Commentary:
The reference in the words "We did destroy townships round about you" is to the destruction of the once very powerful and prosperous people of ‘Ad and of Tubba’ who held sway over vast territories in the south of Arabia. To the northwest, the complete ruin of the Thamud tribe held out a severe warning and on the shores of the Dead Sea were situated the towns of Sodom and Gomorrah which were turned upside down on account of the vice indulged in by them. The destruction of all these places constituted an eye-opener to the Meccans. If they did not eschew their evil ways and continued to reject the Divine Message, they would meet with no better fate. As the Quran, the final Law for all mankind, was revealed at Mecca, the words, ما حولکم من القریٰ may also signify the whole world.
The Quran reverts again and again to the fundamental problems of faith, morals and other kindred subjects, and deals with them from different angles and points of view in order to satisfy doubts and misgivings of men of varied attitudes, mental make-up or outlook on life. People of shallow thinking and prejudiced minds may call it a repetition, but in fact it is the right approach to different human problems.
2731
The peoples of ‘Ad and Tubba‘ held sway over vast territories in the south of Arabia; and the tribe of Thamud lived in its north-west, and on the shores of the Dead Sea were situated the towns of Sodom and Gomorrah. The destruction of these places constituted an eye opener for the Meccans. The words, 'round about you' may also signify the whole world.
2732
The Qur’an reverts again and again to the fundamental problems of faith, morals and other kindred subjects, and deals with them from different angles and points of view in order to satisfy doubts and misgivings of men of varied attitudes, mental make-ups and outlooks on life. People of shallow thinking and prejudiced minds may call it a repetition, but in fact it is the right approach to different human problems.