خَلَقۡنٰہُمۡ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "خَلَقۡنٰہُمۡ".
فَاسۡتَفۡتِہِمۡ اَہُمۡ اَشَدُّ خَلۡقًا اَمۡ مَّنۡ خَلَقۡنَاۤ ۚ اِنَّا خَلَقۡنٰہُمۡ مِّنۡ طِیۡنٍ لَّازِبٍۭ
6:3; 23:13; 32:8; 38:72.
6:3; 23:13; 32:8; 38:72.
In the word man the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5. The reference may also be to the system of the universe.
6:3; 23:13; 32:8; 38:72.
Important Words:
لازب (cohesive) is active participle from لزب which means, it was or remained fixed, settled, firm or constant; it (mud) cohered, and became hard. لازب means, adhering or adhesive or cohesive clay or mud; being or remaining fixed, settled, firm, or constant (Lane).
In the word من (whom) the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5 above. In this sense of the word the verse under comment would mean that the doubters and deniers of truth can bear no comparison with those true and noble Companions of the Holy Prophet who have been created of cohesive clay i.e. they are of firm and strong character.
d
6:3; 23:13; 32:8; 38:72.
a
6:3; 23:13; 32:8; 38:72.
3281
Important Words:
لازب (cohesive) is active participle from لزب which means, it was or remained fixed, settled, firm or constant; it (mud) cohered, and became hard. لازب means, adhering or adhesive or cohesive clay or mud; being or remaining fixed, settled, firm, or constant (Lane).
In the word من (whom) the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5 above. In this sense of the word the verse under comment would mean that the doubters and deniers of truth can bear no comparison with those true and noble Companions of the Holy Prophet who have been created of cohesive clay i.e. they are of firm and strong character.
b
6:3; 23:13; 32:8; 38:72.
2474
In the word man the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5. The reference may also be to the system of the universe.
کَلَّاۤ ۖ اِنَّا خَلَقۡنٰہُمۡ مِّمَّا یَعۡلَمُوۡنَ
مِمَّا (Mimma) 这个字是安拉赐予人类的天赋力量和才能的意思。
The word Mimma signifies, natural powers and faculties with which God has endowed man.
Commentary:
Taken along with its predecessor, the verse would mean that a man cannot hope to be received into God’s favour by mere expression of a pious wish. He has first to discharge his obligations to God, and his fellow-beings, and by making full use of God-given powers and faculties he has to traverse all the different stages of spiritual progress before he can hope to enter "the Garden of Bliss." The word مما signifies natural powers and faculties with which God has endowed him.
1491
مِمَّا (Mimma) 这个字是安拉赐予人类的天赋力量和才能的意思。
4382
Commentary:
Taken along with its predecessor, the verse would mean that a man cannot hope to be received into God’s favour by mere expression of a pious wish. He has first to discharge his obligations to God, and his fellow-beings, and by making full use of God-given powers and faculties he has to traverse all the different stages of spiritual progress before he can hope to enter "the Garden of Bliss." The word مما signifies natural powers and faculties with which God has endowed him.
3127
The word Mimma signifies, natural powers and faculties with which God has endowed man.
نَّحۡنُ خَلَقۡنٰہُمۡ وَشَدَدۡنَاۤ اَسۡرَہُمۡ ۖ وَاِذَا شِئۡنَا بَدَّلۡنَاۤ اَمۡثٰلَہُمۡ تَبۡدِیۡلًا
56:62.
56:62.
God has created man in the best make (95:5) that he may develop and manifest in himself Divine attributes. So if the disbelievers refused to benefit by the Quranic teaching they will be replaced by another people who will.
56:62.
Commentary:
This verse, in conjunction with the verses preceding it, means that Truth will spread gradually, either that there will come about a great moral revolution in the lives of the people or if they refused to benefit by the Quranic teaching they will be replaced by another people who will carry out the Divine will and plan. God is not in a hurry to punish them because He "has created man in the best make" (95:5) that he may develop and manifest in himself Divine attributes and not that he may incur His displeasure and be punished.
d
56:62.
a
56:62.
4496
Commentary:
This verse, in conjunction with the verses preceding it, means that Truth will spread gradually, either that there will come about a great moral revolution in the lives of the people or if they refused to benefit by the Quranic teaching they will be replaced by another people who will carry out the Divine will and plan. God is not in a hurry to punish them because He "has created man in the best make" (95:5) that he may develop and manifest in himself Divine attributes and not that he may incur His displeasure and be punished.
b
56:62.
3201
God has created man in the best make (95:5) that he may develop and manifest in himself Divine attributes. So if the disbelievers refused to benefit by the Quranic teaching they will be replaced by another people who will.