رَزَقَکُمُ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "رَزَقَکُمُ".
وَکُلُوۡا مِمَّا رَزَقَکُمُ اللّٰہُ حَلٰلًا طَیِّبًا ۚ وَاتَّقُوا اللّٰہَ الَّذِیۡۤ اَنۡتُمۡ بِہٖ مُؤۡمِنُوۡنَ
2:169; 8:70; 16:115.
2:169; 8:70; 16:115.
2:169; 8:70; 16:115.
c
2:169; 8:70; 16:115.
c
2:169; 8:70; 16:115.
d
2:169; 8:70; 16:115.
وَمِنَ الۡاَنۡعٰمِ حَمُوۡلَۃً وَّفَرۡشًا ۚ کُلُوۡا مِمَّا رَزَقَکُمُ اللّٰہُ وَلَا تَتَّبِعُوۡا خُطُوٰتِ الشَّیۡطٰنِ ۚ اِنَّہٗ لَکُمۡ عَدُوٌّ مُّبِیۡنٌ
2:209.
See 2:209.
Apart from its primary meaning the verse also hints that the eating of lawful things is a means of safeguarding one against the attacks of Satan.
See 2:209.
Important Words:
فرشا (for slaughter) is derived from فرش. They say فرشه i.e. he spread it or expanded it; or he prostrated it; or he threw it down (for slaughter). فرش means, what is spread on the ground, etc.; a plain tract of land; a depressed tract of land; shrubs or small trees; such animals as are fit for slaughter, or such as are thrown down for slaughter (Lane).
Commentary:
Apart from its primary meaning the verse also hints that the eating of lawful things is a means of ensuring one against the attacks of Satan.
b
2:209.
a
See 2:209.
882
Important Words:
فرشا (for slaughter) is derived from فرش. They say فرشه i.e. he spread it or expanded it; or he prostrated it; or he threw it down (for slaughter). فرش means, what is spread on the ground, etc.; a plain tract of land; a depressed tract of land; shrubs or small trees; such animals as are fit for slaughter, or such as are thrown down for slaughter (Lane).
Commentary:
Apart from its primary meaning the verse also hints that the eating of lawful things is a means of ensuring one against the attacks of Satan.
a
See 2:209.
922
Apart from its primary meaning the verse also hints that the eating of lawful things is a means of safeguarding one against the attacks of Satan.
وَنَادٰۤی اَصۡحٰبُ النَّارِ اَصۡحٰبَ الۡجَنَّۃِ اَنۡ اَفِیۡضُوۡا عَلَیۡنَا مِنَ الۡمَآءِ اَوۡ مِمَّا رَزَقَکُمُ اللّٰہُ ۚ قَالُوۡۤا اِنَّ اللّٰہَ حَرَّمَہُمَا عَلَی الۡکٰفِرِیۡنَ
Important Words:
افیضوا (pour) is derived from افاض which again is derived from فاض which means, it (water, etc.) overflowed, or poured forth from fullness. افاض means, he filled (a vessel) so that it overflowed; he made it (water, etc.) to flow or run; he poured out water, etc. (Lane).
Commentary:
The use of the words افیضواعلینا (pour on us) by the inmates of Hell implies that they would in a way flatter the inmates of Heaven by saying to them that they had enjoyed God’s blessings (which were virtually overflowing) to their heart’s content, and would then beg of them to give them a little of the abundant good that God had bestowed upon them. This condition of the inmates of Hell is well illustrated by the parable of Abraham and Lazarus in Luke 16:23-24.
950
Important Words:
افیضوا (pour) is derived from افاض which again is derived from فاض which means, it (water, etc.) overflowed, or poured forth from fullness. افاض means, he filled (a vessel) so that it overflowed; he made it (water, etc.) to flow or run; he poured out water, etc. (Lane).
Commentary:
The use of the words افیضواعلینا (pour on us) by the inmates of Hell implies that they would in a way flatter the inmates of Heaven by saying to them that they had enjoyed God’s blessings (which were virtually overflowing) to their heart’s content, and would then beg of them to give them a little of the abundant good that God had bestowed upon them. This condition of the inmates of Hell is well illustrated by the parable of Abraham and Lazarus in Luke 16:23-24.
فَکُلُوۡا مِمَّا رَزَقَکُمُ اللّٰہُ حَلٰلًا طَیِّبًا وَّاشۡکُرُوۡا نِعۡمَتَ اللّٰہِ اِنۡ کُنۡتُمۡ اِیَّاہُ تَعۡبُدُوۡنَ
2:169; 5:89; 8:70.
Commentary:
In the preceding two verses the disbelievers of Mecca were threatened with hunger and fear and in the present verse the Faithful are promised security and plenty. The verse further points out that whereas disbelievers used all sorts of means—good or bad—to earn wealth, the earnings of the Faithful would be good and lawful, and because their lives would be free from fear and anxiety, the food they eat would help their physical and mental growth.
c
2:169; 5:89; 8:70.
690
参见第2:169, 174; 5:4; 6:119, 120 和 146 节经文。
a
2:169; 5:89; 8:70.
1915
Commentary:
In the preceding two verses the disbelievers of Mecca were threatened with hunger and fear and in the present verse the Faithful are promised security and plenty. The verse further points out that whereas disbelievers used all sorts of means—good or bad—to earn wealth, the earnings of the Faithful would be good and lawful, and because their lives would be free from fear and anxiety, the food they eat would help their physical and mental growth.
b
2:169; 5:89; 8:70.
1584
See notes on vv 2:169, 2:174; 5:4; 6:119, 6:120 & 6:146.
وَاِذَا قِیۡلَ لَہُمۡ اَنۡفِقُوۡا مِمَّا رَزَقَکُمُ اللّٰہُ قَالَ الَّذِیۡنَ کَفَرُوۡا لِلَّذِیۡنَ اٰمَنُوۡۤا اَنُطۡعِمُ مَنۡ لَّوۡ یَشَآءُ اللّٰہُ اَطۡعَمَہٗۤ اِنۡ اَنۡتُمۡ اِلَّا فِیۡ ضَلٰلٍ مُّبِیۡنٍ
3:182; 5:65.
3:182; 5:65.
3:182; 5:65.
Commentary:
The verse seems to imply that the Divine punishment referred to in the preceding verses which will overtake the materialistic Christian nations, will take the form of a revolt on the part of the suppressed and starved nations of the east. The eastern nations will rebel and revolt because the western nations will have mercilessly exploited them and carried all their wealth to the west and denied them even bare subsistence. It is to this exploitation of the weak eastern nations by the strong western nations that the reference is made in the words "shall we feed him whom Allah would have fed, if He had so willed."
b
3:182; 5:65.
a
3:182; 5:65.
3245
Commentary:
The verse seems to imply that the Divine punishment referred to in the preceding verses which will overtake the materialistic Christian nations, will take the form of a revolt on the part of the suppressed and starved nations of the east. The eastern nations will rebel and revolt because the western nations will have mercilessly exploited them and carried all their wealth to the west and denied them even bare subsistence. It is to this exploitation of the weak eastern nations by the strong western nations that the reference is made in the words "shall we feed him whom Allah would have fed, if He had so willed."
b
3:182; 5:65.