رَّبُّکُمۡ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "رَّبُّکُمۡ".
فَاِنۡ کَذَّبُوۡکَ فَقُل رَّبُّکُمۡ ذُوۡ رَحۡمَۃٍ وّٰسِعَۃٍ وَّلَا یُرَدُّ بَاۡسُہٗ عَنِ الۡقَوۡمِ الۡمُجۡرِمِیۡنَ
6:134; 7:157.
6:134; 7:157.
6:134; 7:157.
Commentary:
The verse answers an implied objection of the Jews, viz. if God had forbidden them certain extra things, why was not the prohibition continued in Islam? The verse answers this objection by saying that whereas the divine law of punishment demanded that Jews should be punished, the law of mercy demanded that Muslims should be shown mercy. It was unfair to continue a special prohibition that had been imposed by way of punishment under a new dispensation.
d
6:134; 7:157.
a
6:134; 7:157.
887
Commentary:
The verse answers an implied objection of the Jews, viz. if God had forbidden them certain extra things, why was not the prohibition continued in Islam? The verse answers this objection by saying that whereas the divine law of punishment demanded that Jews should be punished, the law of mercy demanded that Muslims should be shown mercy. It was unfair to continue a special prohibition that had been imposed by way of punishment under a new dispensation.
b
6:134; 7:157.
رَّبُّکُمۡ اَعۡلَمُ بِمَا فِیۡ نُفُوۡسِکُمۡ ۚ اِنۡ تَکُوۡنُوۡا صٰلِحِیۡنَ فَاِنَّہٗ کَانَ لِلۡاَوّٰبِیۡنَ غَفُوۡرًا
Commentary:
This verse shows that if a person serves his parents sincerely and wholeheartedly, then God, out of His Mercy, makes up for his remissness and lapse, if any. It is to this commandment about being kind to one’s parents in their old age that the Holy Prophet referred when he said, "Unfortunate is that person who got an opportunity to serve one of his parents and failed to earn God’s forgiveness" (Kathir, vol. 6, p. 61).
1955
Commentary:
This verse shows that if a person serves his parents sincerely and wholeheartedly, then God, out of His Mercy, makes up for his remissness and lapse, if any. It is to this commandment about being kind to one’s parents in their old age that the Holy Prophet referred when he said, "Unfortunate is that person who got an opportunity to serve one of his parents and failed to earn God’s forgiveness" (Kathir, vol. 6, p. 61).
رَّبُّکُمۡ اَعۡلَمُ بِکُمۡ ۖ اِنۡ یَّشَاۡ یَرۡحَمۡکُمۡ اَوۡ اِنۡ یَّشَاۡ یُعَذِّبۡکُمۡ ۚ وَمَاۤ اَرۡسَلۡنٰکَ عَلَیۡہِمۡ وَکِیۡلًا
2:285; 3:129; 5:41; 29:22.
6:108; 39:42; 42:7.
Commentary:
God alone knows the innermost secrets of man’s heart and therefore He has reserved for Himself the right to punish or reward man. This work has not been entrusted even to the Holy Prophet. God Himself will deal with men according to the state of their minds.
a
2:285; 3:129; 5:41; 29:22.
b
6:108; 39:42; 42:7.
a
2:285; 3:129; 5:41; 29:22.
b
6:108; 39:42; 42:7.
1984
Commentary:
God alone knows the innermost secrets of man’s heart and therefore He has reserved for Himself the right to punish or reward man. This work has not been entrusted even to the Holy Prophet. God Himself will deal with men according to the state of their minds.
d
2:285; 3:129; 5:41; 29:22.
e
6:108; 39:42; 42:7.
قَالَ بَل رَّبُّکُمۡ رَبُّ السَّمٰوٰتِ وَالۡاَرۡضِ الَّذِیۡ فَطَرَہُنَّ وَاَنَا۠ عَلٰی ذٰلِکُمۡ مِّنَ الشّٰہِدِیۡنَ
The verse points to the supreme truth that Divine Messengers, when they talk about God, speak from personal experience. They do not invite people to God merely because human reason demands belief in His existence, but they do so with full conviction and firm faith (12:109).
Commentary:
The verse points to the supreme truth that Divine Messengers, when they talk about God, speak from personal experience. They do not merely make an assertion about God but substantiate it with practical proofs from their own life. They do not invite people to God merely because human reason demands belief in His existence but they do it with full conviction and firm faith. When they say that God exists they say it with full conviction because they constantly hear His sweet voice and because also they themselves speak to Him and receive answer to their prayers from Him. God reveals Himself to them and they witness practical proofs of His power and omniscience in their own persons. So their testimony about the existence of God is based not on hearsay, nor on reason alone but primarily and principally on their personal experience. It is for this reason that God has commanded the Holy Prophet to declare:
"I call unto Allah on sure knowledge, I and those who follow me" (12:109).
2394
Commentary:
The verse points to the supreme truth that Divine Messengers, when they talk about God, speak from personal experience. They do not merely make an assertion about God but substantiate it with practical proofs from their own life. They do not invite people to God merely because human reason demands belief in His existence but they do it with full conviction and firm faith. When they say that God exists they say it with full conviction because they constantly hear His sweet voice and because also they themselves speak to Him and receive answer to their prayers from Him. God reveals Himself to them and they witness practical proofs of His power and omniscience in their own persons. So their testimony about the existence of God is based not on hearsay, nor on reason alone but primarily and principally on their personal experience. It is for this reason that God has commanded the Holy Prophet to declare:
"I call unto Allah on sure knowledge, I and those who follow me" (12:109).
1896
The verse points to the supreme truth that Divine Messengers, when they talk about God, speak from personal experience. They do not invite people to God merely because human reason demands belief in His existence, but they do so with full conviction and firm faith (12:109).