زَبُوۡرًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "زَبُوۡرًا".
۞ اِنَّاۤ اَوۡحَیۡنَاۤ اِلَیۡکَ کَمَاۤ اَوۡحَیۡنَاۤ اِلٰی نُوۡحٍ وَّالنَّبِیّٖنَ مِنۡۢ بَعۡدِہٖ ۚ وَاَوۡحَیۡنَاۤ اِلٰۤی اِبۡرٰہِیۡمَ وَاِسۡمٰعِیۡلَ وَاِسۡحٰقَ وَیَعۡقُوۡبَ وَالۡاَسۡبَاطِ وَعِیۡسٰی وَاَیُّوۡبَ وَیُوۡنُسَ وَہٰرُوۡنَ وَسُلَیۡمٰنَ ۚ وَاٰتَیۡنَا دَاوٗدَ زَبُوۡرًا
2:137; 3:85; 6:85-88.
17:56.
Some Prophets have been mentioned here, and in the succeeding verse, to point out that the mission of the Prophet of Islam was not a new thing. The specific mention of Zabur, the Book of Wisdom given to David in the present verse and of the Law-bearing revelation vouchsafed to Moses in the succeeding one, is made to hint that the Qur’an combines in itself both "Law and wisdom".
2:137; 3:85; 6:85-88.
17:56.
Commentary:
زبورا (a Book) signifies any writing or book; or a book that is confined to intellectual science exclusive of legal statutes or ordinances. الزبور signifies particularly the Book of the Psalms of David (Lane & Aqrab). See also 3:185.
Commentary:
Typical Prophets have been mentioned here and in the succeeding verse to point out that the mission of the Prophet of Islam was not a new thing, the specific mention of زبور, the Book of wisdom given to David, in the present verse and of the Law-bearing revelation vouchsafed to Moses in the succeeding one, being both "Law" and "Wisdom".
g
2:137; 3:85; 6:85-88.
h
17:56.
a
2:137; 3:85; 6:85-88.
b
17:56.
627
Commentary:
زبورا (a Book) signifies any writing or book; or a book that is confined to intellectual science exclusive of legal statutes or ordinances. الزبور signifies particularly the Book of the Psalms of David (Lane & Aqrab). See also 3:185.
Commentary:
Typical Prophets have been mentioned here and in the succeeding verse to point out that the mission of the Prophet of Islam was not a new thing, the specific mention of زبور, the Book of wisdom given to David, in the present verse and of the Law-bearing revelation vouchsafed to Moses in the succeeding one, being both "Law" and "Wisdom".
a
2:137; 3:85; 6:85-88.
b
17:56.
706
Some Prophets have been mentioned here, and in the succeeding verse, to point out that the mission of the Prophet of Islam was not a new thing. The specific mention of Zabur, the Book of Wisdom given to David in the present verse and of the Law-bearing revelation vouchsafed to Moses in the succeeding one, is made to hint that the Qur’an combines in itself both "Law and wisdom".
وَرَبُّکَ اَعۡلَمُ بِمَنۡ فِی السَّمٰوٰتِ وَالۡاَرۡضِ ۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ النَّبِیّٖنَ عَلٰی بَعۡضٍ ۖ وَّاٰتَیۡنَا دَاوٗدَ زَبُوۡرًا
2:254; 27:16.
بعض لوگ زبور کو ایک شریعت سمجھتے ہیں مگر زبور کے معنے ٹکڑے کے بھی ہیں۔ پس زبور سے مراد چھوٹے چھوٹے ٹکڑوں میں کچھ نصائح بیان کرنے کے ہیں اور زبور کے مطالعہ سے معلوم ہوتا ہے کہ وہ ایسی ہی کتاب ہے۔
2:254; 27:16.
2:254; 27:16.
Commentary:
The verse means to say that not only does God know all those peoples to whom Messengers were sent at different times and how they received the Divine Message but He knows also all the Prophets whether dead (in the heavens) or living (in the earth). He is aware of their stations and grades as well. He knows also what kind of a Prophet is needed at a particular time. In this connection special mention has been made of the Prophet David in order to warn Muslims that, like the Israelites who were punished after him for their iniquities and transgressions, they will be punished if they behave like them.
Muslims, however, did not profit by this timely warning. The power of the Israelites was broken by Nebuchadnezzar and all their glory departed. Similarly, the great and glorious Muslim Empire of Baghdad was destroyed by Hulagu Khan and the Abbasid glory and pomp vanished, leaving the Muslim world in mourning.
c
2:254; 27:16.
1
بعض لوگ زبور کو ایک شریعت سمجھتے ہیں مگر زبور کے معنے ٹکڑے کے بھی ہیں۔ پس زبور سے مراد چھوٹے چھوٹے ٹکڑوں میں کچھ نصائح بیان کرنے کے ہیں اور زبور کے مطالعہ سے معلوم ہوتا ہے کہ وہ ایسی ہی کتاب ہے۔
c
2:254; 27:16.
1985
Commentary:
The verse means to say that not only does God know all those peoples to whom Messengers were sent at different times and how they received the Divine Message but He knows also all the Prophets whether dead (in the heavens) or living (in the earth). He is aware of their stations and grades as well. He knows also what kind of a Prophet is needed at a particular time. In this connection special mention has been made of the Prophet David in order to warn Muslims that, like the Israelites who were punished after him for their iniquities and transgressions, they will be punished if they behave like them.
Muslims, however, did not profit by this timely warning. The power of the Israelites was broken by Nebuchadnezzar and all their glory departed. Similarly, the great and glorious Muslim Empire of Baghdad was destroyed by Hulagu Khan and the Abbasid glory and pomp vanished, leaving the Muslim world in mourning.
f
2:254; 27:16.