[1]
عَلِقَ بِهِ , (S, Mgh, O, Msb, TA,) aor.
عَلَقَ ,
(Msb,) inf. n.
عَلَقٌ (S, O, Msb, KL, TA) and
عَلقَةٌ (L, TA) [and app.
عُلُوقٌ also, as will be
seen from what follows]; and ↓
تعلّق, (S, MA,
Mgh, O, Msb,) and ↓
اعتلق; (O, Msb, KL;)
It
hung to it; it was, or
became, suspended to it:
(so the first and last accord. to the KL, and the
second accord. to the MA and common usage:
[in the S and Mgh and O, it is merely said that
the first and second signify the same:]) [and]
it
clung, caught, clave, adhered, held, or
stuck fast,
to it; (Msb in explanation of all, and TA * in
explanation of the first;) and so ↓
تعلّقهُ. (S, * O, *
TA.) It is said in a prov., (S, O, TA,) asserted
in the K to have been mentioned before, which is
not found to be the case, (TA,)
عَلِقَتْ مَعَالِقَهَا ↓ وَصَرَّ الجُنْدَبُ
(S, O, K, [in the CK, erroneously,
مُعالِقَها,]) [
It
(the bucket,
الدَّلْوُ, Z, TA)
has become suspended
in its places of suspension, and the جندب (accord.
to the S and K a species of locust)
has creaked]:
originating from the fact that a man went to a
well, and suspended his well-rope to the rope
thereof, and then went to the owner of the well,
and claimed to be his neighbour [and therefore to
have a right to the use of the well]; but the
owner refused his assent, and ordered him to
depart; whereupon he uttered these words, meaning The heat has come, [see
صَرَّ الجُنْدَبُ in art.
جدب,] and I am not able to depart. (S, O. [See
more in Freytag's Arab. Prov. ii. 91.]) And one
says,
عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor.
عَلَقَ , inf. n.
عَلَقٌ; and
تعلّق ↓
بِهِ; meaning
The thorns clung, caught, &c.,
to the garment. (Msb.) And
اعتلق ↓
ظُفْرِى بِالشَّىْءِ
My nail clung, caught, &c.,
to the thing. (Msb.)
And
عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or
الصَّيْدُ;
(K;) or
عَلِقَ الوَحْشُ بِٱلْحِبَالَةِ, inf. n.
عُلُوقٌ, (Msb,)
[
The gazelle, or
the animal of the chase, became
caught, or
stuck fast, in the snare; or
the wild
animal became caught, or
held fast, thereby, or]
became withheld from getting loose [
thereby]:
whence the saying,
عَلِقَ الخَصْمُ بِخَصْمِهِ and
تعلّق ↓
بِهِ [
The antagonist became held fast, or
withheld from getting loose, by his antagonist;
and also
the antagonist clung, or
held fast, to his
antagonist]. (Msb.) [―
2-b2- The primary significations are those mentioned above in the first sentence: and hence several other significations here
following. ―
2-b3-
عَلِقَ عَلَى كَذَا and
تعلّق ↓
عَلَيْهِ It
depended upon such a thing, as a condition. ―
2-b4-
عَلِقَ بِهِ and ↓
تعلّق It pertained to him, or
it: it
concerned him, or
it. And
He had a hold upon
it: he had a concern in it.] ―
2-b5-
عَلِقَهَا, (S, O,) or
عَلِقَهُ, (K,) and
عَلِقَ بِهَا, (S, O,) or
بِهِ, (K,) inf. n.
عُلُوقٌ (S, O, K) and
عَلَقٌ (K [and mentioned also
in the S and O but app. as a simple subst.]) and
عِلْقٌ [but see this below voce
عَلَقٌ] and
عَلَاقَةٌ,
(K,) [
He became attached by love to her, or
to
him;]
he loved (S, O, K)
her, (S, O,) or
him;
(K;) and so
عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓
تعلّقها,
and
تعلّق بِهَا; [the former of these two phrases
being used for the latter, agreeably with a saying
of IAmb cited in the TA in art.
ارى, that
تَعَلَّقْتُ
فُلَانًا is for
تعلّقت بِفُلَانٍ;] like ↓
اعتلق [i. e.
اعتلقها
and
اعتلق بها], (K,) or
اعتلقهُ, (S,) or
اعتلق بِهِ;
(TA;) and ↓
عُلِّقَهَا, (S, * O, * K, TA,) from
عَلَاقَةُ
الحُبِّ, (S, O, TA,) and
عُلِّقَ ↓
بِهَا, (TA,) [but this
last verb is more commonly trans. by itself, for
ex.,] El-Aashà says,
عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا
غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ
[
I became attached to her accidentally, and she
became attached to a man other than me, and the
man became attached to another female, other than
her]. (S, O. [See also another ex., in a verse of
'Antarah, cited voce
زَعَمَ.]) [See also
عَلَقٌ, below.] ―
2-b6- ↓
عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be
rendered
She captivated him wholly] occurs in a
trad. as [virtually] meaning
he loved her, and
was vehemently desirous of her. (TA.) ―
2-b7-
عَلِقَتْ
نَفْسُهُ الشَّىْءَ His soul, or
mind, clung to the thing
persistently. (L, TA.) ―
2-b8- ↓
قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ
[app. meaning
Old age has taken hold in its holding places, or, agreeably with what is said in the
next sentence,
has had its effects], in which
معالق
is pl. of
مَعْلَقٌ, is said to an old man. (TA.) And
of everything that has had its effect [so I here
render
وَقَعَ مَوْقِعَهُ, but see art.
وقع], one says,
عَلِقَ
↓
مَعَالِقَهُ. (TA, and Ham p. 172.) ―
2-b9-
عَلِقَتْ مَرَاسِيهَا
بِذِى رَمْرَامٍ [
Their anchors have clung to a place
having the species of herbage called رمرام, meaning
they are abiding therein, (see
مِرْسَاةٌ, in art.
رسو,)]
is said of camels when they are at rest, or at ease,
and their eyes are refreshed by the pasturage; and
is a prov., applied to persons in the like condition
by reason of their means of subsistence. (TA.)
―
2-b10-
عَلِقَ بِهِ, inf. n.
عَلَقٌ,
He contended with him
in an altercation [as though clinging to him];
disputed with him; or
litigated with him. (TA.)
―
2-b11-
لَا يَعْلَقُ بِكَ means
لا يَلِيقُ بك [
It will not be
suitable to thee; it will not befit thee]. (S and K
in art.
ليق.) ―
2-b12-
عَلِقَ يَفْعَلُ كَذَا He set about,
began, or
betook himself to, doing such a thing.
(S, O, K.)
فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad.,
meaning
They set about, or
betook themselves to,
smiting his face. (TA.) And a rájiz says,
عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ
[
Nughar (a species of birds)
bending down their
heads]
betook themselves to coming for the purpose
of drinking to my حوض [or
watering-trough]:
or, as some say,
liked it, and frequented it. (S,
O.) ―
2-b13- And
مَا عَلِقْتُ أَقْولُهُ means
I did not cease
saying it; like
ما نَشِبْتُ. (A in art.
نشب.) [Thus
عَلِقَ has two contr. meanings.] ―
2-b14-
عَلِقَتِ الإِبِلُ
العِضَاهَ, (S, O, K,) aor.
عَلَقَ ; (K;) and
عَلَقَت likewise, aor.
عَلُقَ ; (S, O, K;) inf. n.
عَلْقٌ; (S, O, K; *)
The camels fed upon the upper, or
uppermost, portions of the [
trees called]
عضاه, (S, O, K,)
reaching
them with their mouths: (S and O in explanation
of the latter verb:) and
يَعْلَقُ العِضَاهَ, said of a
camel,
he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one
of my copies of the S, and in the TA,
يَعْلُقُ:) or
one says, of camels,
عَلَقَتْ مِنَ الشَّجَرِ, aor.
عَلُقَ ,
inf. n.
عَلْقٌ and
عُلُوقٌ, meaning
they ate of the
trees with their mouths: and
عَلِقَتْ فِى الوَادِى,
aor.
عَلَقَ ,
they pastured, or
pastured where they
pleased, in the valley: (Msb:) accord. to Lh,
عَلَقَتْ, aor.
عَلُقَ , inf. n.
عَلْقٌ, said of beasts, means
they ate the leaves of the trees: and accord. to
As,
عَلَقَتْ, aor.
عَلُقَ , inf. n.
عُلُوقٌ, means
they
reached and took with their mouths. (TA.)
Hence, (TA,) it is said in a trad.,
أَرْوَاحُ الشُّهَدَآءِ
فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S,
Msb, *) or
مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some
relate it,
تَعْلَقُ, (Msb, TA,) [both as meaning
The souls of the martyrs are in the crops of green
birds that eat of the leaves, or
fruits, of Paradise,]
but the former relation is that which should be
followed, because the latter requires that one
should say
فِى ورق الجنّة [or
فى ثمار الجنّة],
though the latter is said to be the more common.
(Msb.) One says also,
عَلِقَتِ الإِبِلُ, aor.
عَلَقَ ,
inf. n.
عَلَقٌ, meaning
The camels ate of the عُلْقَة
of the trees, i. e.,
of the trees that remain in the
winter and of which the camels are fed until they
attain to the رَبِيع [meaning
spring, or
springherbage]; as also ↓
تعلّقت. (TA.) And
عَلَقَ,
inf. n.
عَلَاقٌ and
عُلُوقٌ,
He ate. (TA.) And
الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.)
―
2-b15-
عَلَقَهُ بِلِسَانِهِ [inf. n.
عَلْقٌ]
He blamed, or
censured, him; he said to him that which he disliked,
or
hated. (Lh, K, * TA.) ―
2-b16-
عَلِقَ أَمْرَهُ He knew
his affair. (K.) ―
2-b17-
عَلِقَتِ المَرْأَةُ, (S, Mgh, O,
K,) inf. n.
عُلُوقٌ, (Mgh,) or
عَلَقٌ, (TA,)
The
woman conceived, or
became pregnant. (S, Mgh,
O, K.) Hence the saying,
الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ
(tropical:) [
The set, or
shoot that is planted, becomes
changed by pullulating]; a metaphorical phrase;
meaning that what is planted becomes changed
because it increases and rises when it clings to the
earth and germinates. (Mgh.) ―
2-b18-
عَلِقَتِ الدَّابَّةُ
The beast drank water and the leech (
العَلَقَةُ)
clave
to it: (S, O, K:) or, accord. to an explanation of
[the part. n.]
مَعْلُوقٌ by Lth, one says
عُلِقَت, of
the form of that whereof the agent is not named,
meaning
it had leeches (
عَلَق)
that had taken hold
upon its fauces when it drank: (O:) or
عُلِقَ,
also, like
عُنِىَ, is used in this sense, (K, * TA,)
said of a man and of a beast. (TA.) ―
2-b19-
عَالَقْتُ
فُلَانًا فَعَلَقْتُهُ: see 3.