عِتِیًّا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "عِتِیًّا".
قَالَ رَبِّ اَنّٰی یَکُوۡنُ لِیۡ غُلٰمٌ وَّکَانَتِ امۡرَاَتِیۡ عَاقِرًا وَّقَدۡ بَلَغۡتُ مِنَ الۡکِبَرِ عِتِیًّا
3:41; 21:91.
The verse expresses Zachariah’s innocent and spontaneous surprise at the greatness of the favour which God was about to bestow upon him. Every person, situated as Zachariah was, would be naturally surprised at the unusual glad tidings that he had received.
3:41; 21:91.
Important Words:
عتیا (extreme limit) is derived from عتا which means, he behaved proudly and was immoderate and inordinate; he was excessively proud or corrupt; he became advanced in age. عتت الریح means, the wind blew fiercely. The Quranic expression وقد بلغت من الکبر عتیا means, And I have reached the extreme degree of old age, or hardness and dryness in the joints and the bones like dry wood. The word also signifies that state of extreme old age which is incurable (Mufradat, Lane & Aqrab).
The word غلام as stated above (v.8) implied that Zachariah would see his son grow before his eyes and that he would also be able to train and educate him. The glad tidings was indeed a source of great comfort but at the same time it was a surprise for a man who had reached such an advanced old age as Zachariah.
The words, How shall I have a son, do not express despair. V.5 above shows that Zachariah had not despaired of God’s mercy. On the contrary he had perfect faith in the power of God to grant him a son. Moreover, a true believer never despairs of God’s mercy. "None despairs of Allah’s mercy save the unbelieving people", says the Quran (12:88). The verse only expresses Zachariah’s innocent and spontaneous surprise at the greatness of the favour which God was about to bestow upon him. Every person situated as Zachariah was would be naturally surprised at the unusual glad tidings that he had received.
a
3:41; 21:91.
797
这节经文表达了扎格里亚天真而自然的惊奇心情, 安拉将赐给他的恩惠是多么地巨大。每一个人处在扎格里亚的地位, 自然对他得到的特殊喜讯都会感到惊奇。
a
3:41; 21:91.
2153
Important Words:
عتیا (extreme limit) is derived from عتا which means, he behaved proudly and was immoderate and inordinate; he was excessively proud or corrupt; he became advanced in age. عتت الریح means, the wind blew fiercely. The Quranic expression وقد بلغت من الکبر عتیا means, And I have reached the extreme degree of old age, or hardness and dryness in the joints and the bones like dry wood. The word also signifies that state of extreme old age which is incurable (Mufradat, Lane & Aqrab).
The word غلام as stated above (v.8) implied that Zachariah would see his son grow before his eyes and that he would also be able to train and educate him. The glad tidings was indeed a source of great comfort but at the same time it was a surprise for a man who had reached such an advanced old age as Zachariah.
The words, How shall I have a son, do not express despair. V.5 above shows that Zachariah had not despaired of God’s mercy. On the contrary he had perfect faith in the power of God to grant him a son. Moreover, a true believer never despairs of God’s mercy. "None despairs of Allah’s mercy save the unbelieving people", says the Quran (12:88). The verse only expresses Zachariah’s innocent and spontaneous surprise at the greatness of the favour which God was about to bestow upon him. Every person situated as Zachariah was would be naturally surprised at the unusual glad tidings that he had received.
c
3:41; 21:91.
1743
The verse expresses Zachariah’s innocent and spontaneous surprise at the greatness of the favour which God was about to bestow upon him. Every person, situated as Zachariah was, would be naturally surprised at the unusual glad tidings that he had received.
ثُمَّ لَنَنۡزِعَنَّ مِنۡ کُلِّ شِیۡعَۃٍ اَیُّہُمۡ اَشَدُّ عَلَی الرَّحۡمٰنِ عِتِیًّا
Thumma meaning, then, i.e. afterwards, is a particle or conjunction denoting order and delay. Sometimes it is used to denote the order of enunciation, not the virtual order. It also has the meaning of 'and' and 'so' (Lane).
Important Words:
ثم meaning then, i.e. afterward or afterwards, is a particle or conjunction denoting order and delay. Sometimes it is used to denote the order of enunciation, not the virtual order. It also has the meaning of و (and) and ف (so) (Lane).
In the present verse ثم shows order i.e. this thing will happen after the thing that has been mentioned before. Some commentators of the Quran think that this verse can be explained by reading it as: ثم لننزعن من کل شیعة الذین یقال فیھم ایھم اشد علی الرحمان عتیاً i.e. then shall We certainly pick out from every group those about whom it will be said that they were most stubborn in rebellion against the Gracious God. Others are of the view that the expression ایھم اشد علی الرحمان عتیا is an independent and separate sentence and forms an answer to the words من ھم (who are they) which are understood before this sentence, and means, "they are those who were most stubborn in rebellion against the Gracious God. The words علی الرحمان mean against or in opposition to the Gracious God.
2210
Important Words:
ثم meaning then, i.e. afterward or afterwards, is a particle or conjunction denoting order and delay. Sometimes it is used to denote the order of enunciation, not the virtual order. It also has the meaning of و (and) and ف (so) (Lane).
In the present verse ثم shows order i.e. this thing will happen after the thing that has been mentioned before. Some commentators of the Quran think that this verse can be explained by reading it as: ثم لننزعن من کل شیعة الذین یقال فیھم ایھم اشد علی الرحمان عتیاً i.e. then shall We certainly pick out from every group those about whom it will be said that they were most stubborn in rebellion against the Gracious God. Others are of the view that the expression ایھم اشد علی الرحمان عتیا is an independent and separate sentence and forms an answer to the words من ھم (who are they) which are understood before this sentence, and means, "they are those who were most stubborn in rebellion against the Gracious God. The words علی الرحمان mean against or in opposition to the Gracious God.
1791
Thumma meaning, then, i.e. afterwards, is a particle or conjunction denoting order and delay. Sometimes it is used to denote the order of enunciation, not the virtual order. It also has the meaning of 'and' and 'so' (Lane).