[1]
عَوِجَ , (S, O, L, Msb, K,) aor. يَعْوَجُ, (TA,)
inf. n. عَوَجٌ (S, O, L, Msb) and عِوَجٌ, (L,) or the
latter is a simple subst.; (S, O, K;) and ↓ اِعْوَجَّ,
[which is more common,] inf. n. اِعْوِجَاجٌ; (S, O,
L, Msb, K;) and ↓ انعاج; and ↓ تعوّج; (L;) It
was, or became, crooked, curved, bent, winding,
wry, contorted, distorted, or uneven: (L:) or [عَوِجَ
and] ↓ اعوجّ, it was, or became, so of itself; and
[↓ انعاج and] ↓ تعوّج,it was, or became, so by the
operation of an external agent; (L, Msb;) as is
said by Az: (L:) ↓ انعاج is quasi-pass. of عُجْتُهُ;
(L;) and ↓ تعوّج is quasi-pass. of عَوَّجْتُهُ: (Az,
S, O, L, Msb, K:) and عَوَجٌ and عِوَجٌ are said
to be used in relation to different things: (S, O,
L, Msb, K, &c.:) [for instance,] one says, عَوِجَ
العُودُ, inf. n. عَوَجٌ, The wood, or stick, was, or
became, crooked, curved, bent, or distorted: and
عَوِجَ الأَمْرُ, inf. n. عِوَجٌ, The affair was, or became, difficult, arduous, or troublesome. (MA.)
[See عَوَجٌ below.] ―
2-b2- لَا عِوَجَ لَهُ, in the Kur
xx. 107, means There shall be no evading it.
(Jel.) ―
2-b3- عُجْتُ إِلَيْهِ, aor. أَعُوجُ, inf. n. عِيَاجٌ and
عِوَجٌ, I turned, or inclined, towards it; namely,
a place of abode. (L.) And انعاج ↓ عَلَيْهِ He
turned, or inclined, towards it, or him. (S, O.)
And ↓ انعاجت and ↓ تعوّجت, said of a she-camel,
She turned aside; or became turned aside; the
former quasi-pass. of عَاجَهَا; and the latter, of
عَوَّجَهَا. (TA.) ―
2-b4- عاج بِهِ He inclined, and came
to him, or came to him and alighted at his abode
as a guest: and he passed by him. (L.) And
عُجْتُ بِالمَكَانِ, aor. أَعُوجُ, (S, O, K, *) inf. n. عَوْجٌ
and مَعَاجٌ; (K;) and ↓ عوّجتُ; (TA;) I remained, stayed, dwelt, or abode, in the place. (S,
O, K. *) And عاج عَلَيْهِ He stopped, or paused,
at it. (S, * O, * K, * TA.) A poet says,
عُجْنَا عَلَى رَبْعِ سَلْمَى أَىَّ تَعْرِيجِ
[We stopped at the abode of Selmà, with what a
staying!]: putting تعريج [in some copies of the
S تعويج] in the place of عَوْج because their meaning is one. (S, O, TA.) ―
2-b5- فُلَانٌ مَا يَعُوجُ عَنْ
شَىْءٍ Such a one does not revert from, or relinquish, anything. (IAar, S, O, K. *) ―
2-b6- Accord.
to AA, [the inf. n.] عِيَاجٌ signifies The returning
to that upon which one had been intent, or attent,
or employed. (O and TA in art. عيج.) ＝
1-A2- عُجْتُهُ:
see 2. ―
2-b2- عُجْتُ البَعِيرَ, (S, A, * O, K, *) and عُجْتُ
رَأْسَ البَعِيرِ, (L,) aor. أَعُوجُهُ, inf. n. عَوْجٌ (S, O, L)
and مَعَاجٌ, (S, O,) I turned the camel's head by
means of the nose-rein: (S, A, * O, L, K: *) and
in like manner one says of a horse: and عاج
نَاقَتَهُ, and ↓ عوّجها, He turned aside his she-camel.
(TA.) And عاج رَأْسَهُ إِلَى المَرْأَةِ (O and TA from
a trad.) He inclined his head towards the woman,
and looked towards her. (TA.) And المَرْأَةُ تَعُوجُ
رَأْسَهَا إِلَى ضَجِيعِهَا [The woman turns her head towards her bedfellow]. (TA.) And عاج عُنُقَهُ,
inf. n. عَوْجٌ, He inclined, or bent, his neck. (TA.)
And عُجْ لِسَانَكَ عَنِّى وَلَا تُكْثِرْ [Turn, or withhold,
thy tongue from me, and do not multiply words].
(A.) And عَوَّجَ ↓ بِهِ الطَّرِيقُ [The road led him, or
turned him, aside]. (K in explanation of حَوَّجَ.)
―
2-b3- مَا أَعُوجُ بِكَلَامِهِ I do not pay regard, or attention, to his speech, (ISk, S in art. عيج, A, * and
O,) is a phrase of the Benoo-Asad, who take it
from عُجْتُ النَّاقَةَ: (ISk, S, O:) others say مَا
أَعِيجُ. (O.) And one says, مَا عُجْتُ بِحَدِيثِهِ [I
did not pay regard to his discourse]. (A.) ―
2-b4-
عُجْتُهُ بِالمَكَانِ I made him to remain, stay, dwell,
or abide, in the place: the verb being trans. as
well as intrans. (S, O.)