[1]
قَلَبَهُ , (S, A, Mgh, O, Msb, K,) aor.
قَلِبَ ,
(Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or
changed, its, or his, mode, or manner, of being;
(A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the
same, (K,) or is like قَلَبَهُ in the sense expl.
above and in other senses but denotes intensiveness
and muchness; (Msb;) and ↓ اقلبهُ also signifies
the same as قَلَبَهُ in the sense expl. above, (K,) on
the authority of Lh, but is of weak authority.
(TA.) Hence, (Mgh,) He inverted it; turned it
upside-down; turned it so as to make its upper most
part its undermost; (S, * A, * Mgh, Msb;) namely,
a thing; (S;) for instance, a [garment of the kind
called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar
meaning, but [properly] denotes intensiveness and
muchness. (Msb. See two exs. of the latter
verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ,
[except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا
لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became
the under side; lit. back for belly; accord. to the
TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ);
but this is hardly conceivable; whereas the former
explanation is obviously right in another case:
(see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ,
i. e. he turned it inside-out, is indicated in the TA by
its being added, so that he knew what was in it].
―
2-b2- See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا
[meaning He altered, or changed, the order of
the words of a sentence or the like, by inversion,
or by any transposition]. (TA.) [And in like
manner, قَلَبَ كَلِمَةً He altered, or changed, the
order of the letters of a word, by inversion, or by any
transposition.] Es-Sakháwee says, in the Expos.
of the Mufassal, that when they transpose [the
letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n.
of the original that it may be an evidence of the
originality [of the application of the latter to denote
the signification common to both]: thus they say
يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مَقْلُوبٌ ↓ مِنْهُ [i. e.
formed by transposition, or metathesis, from it],
and has no inf. n.: when the two inf. ns. exist,
the grammarians decide that each of the two
verbs is [to be regarded as] an original, and that
neither is مقلوب from the other, as in the case of
جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]
مقلوب. (Mz, close of the 33rd نوع.) [And
قَلَبَ likewise signifies He changed, or converted,
a letter into another letter; the verb in this sense
being doubly trans.: for ex., one says, قَلَبَ الوَاوَ
يَآءً He changed, or converted, the و into ى.] ―
2-b3-
And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He
turned him [from his manner, way, or course, of
acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being
disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He
(the teacher) turned away [or dismissed] the boys
to their dwellings: (Th, A, TA:) or sent them
[away], and returned them, to their abodes: and
Lh has mentioned ↓ اقلبهم as a dial. var. of weak
authority, saying that the former verb is that
which is used by the Arabs in this and other
[similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I
turned away [or dismissed] the people, or party;
(Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ.
(Th, S.) And قَلَبَ ٱللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K,
TA;) whence the saying of Anooshirwán,
أَقْلَبَكُمُ ↓ ٱللّٰهُ مُقْلَبَ أَوْلِيَائِهِ (assumed tropical:) [May God translate
you with the translating of his favourites (مقلب
being here an inf. n.), meaning, as He translates
his favourites]. (TA.) ―
2-b4- And قَلَبَ عَيْنَهُ, and
حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned
about, or rolled, his eye, and therefore the parts
of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of
threatening. (TA.) ―
2-b5- قَلَبَ, aor.
قَلِبَ , inf. n.
قَلْبٌ; and ↓ اقلب likewise, but this is of weak
authority, mentioned by Lh; signify also He
turned over bread, and the like, when the upper
part thereof was thoroughly baked, in order
that the under side might become so. (TA.)
And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over
the vessel upon its head]. (Msb, in explanation
of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I
turned over the earth for sowing]: and ↓ قَلَّبْتُهَا,
also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ
بِالحَفْرِ [The earth is turned over in digging]:
whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) ―
2-b6-
And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ
I turned over the thing, or (assumed tropical:) I examined
the several parts, or portions, of the thing,
(تَصَفَّحْتُهُ,) [or I turned over the thing for the
purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner
part or side: and ↓ قَلَّبْتُهُ, also, I did so much.
(Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker)
examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.)
And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c.,
the beast, or horse, or the like, and the youth, or
young man, or male slave]: (A:) and قَلَبَ
المَمْلُوكَ, aor.
قَلِبَ , inf. n. قَلْبٌ, (tropical:) he uncovered and
examined the male slave, to look at [or to see] his
defects, on the occasion of purchasing. (O, TA.)
And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or
turned over in my mind] what might be the issues,
or results, of the affair, or case: and ↓ قَلَّبْتُهُ,
also, I did so much. (Msb.) ＝
1-A2- قَلَبٌ signifies
اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning
outward, (TK,) and being flabby, (TA,) of
the lip, (S, A, O, K,) or of the upper lip, (TA,)
of a man: (S, A, O, K, TA:) it is the inf. n. of
قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also,
accord. to the TK, of قَلِبَ said of a man as
meaning His lip had what is termed قَلَبٌ:] and
hence ↓ أَقْلَبُ as an epithet applied to a man;
and [its fem.] ↓ قَلْبَآء as an epithet applied to a
lip. (S, A, O, K, TA.) ＝
1-A3- قَلَبَهُ, (S, A, O, K,)
aor.
قَلُبَ (Lh, K) and
قَلِبَ , (K,) He (a man, S, O)
hit his heart. (S, A, O, K.) And It (a disease)
affected, or attacked, his heart. (A.) And
قُلِبَ He (a man) was affected, or attacked, by a
pain in his heart, (Fr, A, * TA,) from which one
hardly, or nowise, becomes free. (Fr, TA.) And
قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n.
قُلَابٌ, (As, S, TA,) He was attacked by the
disease called قُلَاب expl. below: (As, S, O, K,
TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence.
(As, TA.) ―
2-b2- [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked
out the قَلْب, or قُلْب, meaning heart, of the
palm-tree. (S, A, O, K.) ―
2-b3- And قَلَبَتِ البُسْرَةُ
(assumed tropical:) The unripe date became red. (S, O, K.)