لَخَلۡقُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "لَخَلۡقُ".
لَخَلۡقُ السَّمٰوٰتِ وَالۡاَرۡضِ اَکۡبَرُ مِنۡ خَلۡقِ النَّاسِ وَلٰکِنَّ اَکۡثَرَ النَّاسِ لَا یَعۡلَمُوۡنَ
依照巴盖维 (بَغْوِی, Baghvi)、伊本•哈纪尔 (اِبْنِ حَجْر, Ibn-e-Hajr,)、其他博学之士和注释家的看法, اَلنَّاس (An-Nas) 这一单词在这节经文中的意思是 دَجَّال (Dajjal, 骗子)。这种解释在穆圣的一句名言中得到了证实。那句话说, “从创造阿丹开始到复生之日, 没有比创造骗子更大的创造了” (布哈理)。
这一圣训指出骗子的强大和能干; 因为他是一个大骗子, 信仰的人受到警告说, 要他们提防受他的魅力和物质光荣所欺骗或吓倒。根据这一圣训, 这节经文的含意看来是, 黑暗势力最大的代表是大骗子, 虽然他们是强大和有势力的, 但不能妨碍伊斯兰教的前进, 而且这种势力最终将被伊斯兰教所战胜。这节经文也可解为: 人类如与安拉所创造的伟大宇宙相比, 真是渺小得很, 但他们却自负和傲慢地不肯响应安拉的号召。
According to learned scholars and Commentators, such as Baghvi, Ibn-e-Hajr and others, the word an-Nas in the verse signifies the Dajjal. This interpretation finds its confirmation in a well-known saying of the Holy Prophet, viz. 'From the creation of Adam to the Day of Resurrection there has not been a greater creation than that of the Dajjal' (Bukhari). This Hadith points to the mightiness and all-powerfulness of the Dajjal; and as he is a great deceiver and beguiler, the Faithful are warned to be on their guard against being deceived or intimidated by his glamour and material glory. In view of this Hadith the implication of the verse seems to be that the forces of darkness, of which the Dajjal is the greatest representative, however, mighty and powerful they may be, will not be able to retard the progress of Islam, and that these forces will eventually be vanquished by it. The verse may also mean that quite insignificant as compared to the great universe
Commentary:
The verse drives home the supreme lesson that false pride has led many a people to their moral undoing. What is man, it purports to say, as compared to the vast universe, that he should refuse to accept the Word of God Who is its sole Creator. The implication of the verse may also be that when God could create heaven and earth, He could also bring man to life after death.
The verse possesses yet another significance. According to learned scholars and commentators, such as Baghvi, Ibn Hajr and others, the word الناس (mankind) in the verse signifies the Dajjal. This interpretation finds its confirmation in a well-known saying of the Holy Prophet, viz.:
ما بین خلق آدم الی قیام الساعة خلق أکبر من الدجال
i.e. from the creation of Adam to the Day of Resurrection there has not been a greater creation than that of the Dajjal (Bukhari). This hadith points to the mightiness and all-powerfulness of the Dajjal; and as he is a great deceiver and beguiler, the Faithful are warned to be on their guard against being deceived or intimidated by his apparent glamour and material glory. In view of this hadith the implication of the verse seems to be that the forces of darkness, of which the Dajjal is the greatest representative, however mighty and powerful they may be, will fail to retard the progress of Islam, and that such forces will eventually be vanquished by the new Faith.
1170
依照巴盖维 (بَغْوِی, Baghvi)、伊本•哈纪尔 (اِبْنِ حَجْر, Ibn-e-Hajr,)、其他博学之士和注释家的看法, اَلنَّاس (An-Nas) 这一单词在这节经文中的意思是 دَجَّال (Dajjal, 骗子)。这种解释在穆圣的一句名言中得到了证实。那句话说, “从创造阿丹开始到复生之日, 没有比创造骗子更大的创造了” (布哈理)。
这一圣训指出骗子的强大和能干; 因为他是一个大骗子, 信仰的人受到警告说, 要他们提防受他的魅力和物质光荣所欺骗或吓倒。根据这一圣训, 这节经文的含意看来是, 黑暗势力最大的代表是大骗子, 虽然他们是强大和有势力的, 但不能妨碍伊斯兰教的前进, 而且这种势力最终将被伊斯兰教所战胜。这节经文也可解为: 人类如与安拉所创造的伟大宇宙相比, 真是渺小得很, 但他们却自负和傲慢地不肯响应安拉的号召。
3535
Commentary:
The verse drives home the supreme lesson that false pride has led many a people to their moral undoing. What is man, it purports to say, as compared to the vast universe, that he should refuse to accept the Word of God Who is its sole Creator. The implication of the verse may also be that when God could create heaven and earth, He could also bring man to life after death.
The verse possesses yet another significance. According to learned scholars and commentators, such as Baghvi, Ibn Hajr and others, the word الناس (mankind) in the verse signifies the Dajjal. This interpretation finds its confirmation in a well-known saying of the Holy Prophet, viz.:
ما بین خلق آدم الی قیام الساعة خلق أکبر من الدجال
i.e. from the creation of Adam to the Day of Resurrection there has not been a greater creation than that of the Dajjal (Bukhari). This hadith points to the mightiness and all-powerfulness of the Dajjal; and as he is a great deceiver and beguiler, the Faithful are warned to be on their guard against being deceived or intimidated by his apparent glamour and material glory. In view of this hadith the implication of the verse seems to be that the forces of darkness, of which the Dajjal is the greatest representative, however mighty and powerful they may be, will fail to retard the progress of Islam, and that such forces will eventually be vanquished by the new Faith.
2614
According to learned scholars and Commentators, such as Baghvi, Ibn-e-Hajr and others, the word an-Nas in the verse signifies the Dajjal. This interpretation finds its confirmation in a well-known saying of the Holy Prophet, viz. 'From the creation of Adam to the Day of Resurrection there has not been a greater creation than that of the Dajjal' (Bukhari). This Hadith points to the mightiness and all-powerfulness of the Dajjal; and as he is a great deceiver and beguiler, the Faithful are warned to be on their guard against being deceived or intimidated by his glamour and material glory. In view of this Hadith the implication of the verse seems to be that the forces of darkness, of which the Dajjal is the greatest representative, however, mighty and powerful they may be, will not be able to retard the progress of Islam, and that these forces will eventually be vanquished by it. The verse may also mean that quite insignificant as compared to the great universe