لِیُعَذِّبَہُمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لِیُعَذِّبَہُمۡ".
وَمَا کَانَ اللّٰہُ لِیُعَذِّبَہُمۡ وَاَنۡتَ فِیۡہِمۡ ۚ وَمَا کَانَ اللّٰہُ مُعَذِّبَہُمۡ وَہُمۡ یَسۡتَغۡفِرُوۡنَ
قرآن مجید میں واؤ ہے جس کا ترجمہ لیکن کیا گیا ہے۔ اور اس جگہ بدر کا ذکر ہے جس موقعہ پر ابوجہل نے انہی الفاظ میں دعا کی تھی‘ اور سزا میں مارا بھی گیا تھا۔
یعنی جب تو نکل جائے گا‘ تو استغفار تو وہ پہلے ہی نہیں کر رہے۔ دونوں نجات کے موجب جاتے رہیں گے۔ اور وہ تباہ ہو جائیں گے۔
11:4.
Commentary:
The verse embodies two basic protections against Divine punishment: (1) a people are not punished when they have a God’s Messenger living among them; and (2) they are not punished when they are seeking forgiveness of God. At the Battle of Badr, the Holy Prophet was not "among" the disbelievers, for the believers and the disbelievers formed two distinct and opposite parties. At Mecca, however, he was "among" them, for both he and his opponents lived under the same conditions and the same laws. Nor did the Quraish of Mecca enjoy the second protection at the Battle of Badr for, instead of asking forgiveness of God, they prayed that if Islam was a true religion, God might destroy them with a grievous punishment. The verse, therefore, hints that the Battle of Badr was the proper occasion for punishing the enemies of Islam.
b
11:4.
546
穆圣离开麦加后, 麦加人受到惩罚。安拉的使者是免受天灾的一种护盾。
1
قرآن مجید میں واؤ ہے جس کا ترجمہ لیکن کیا گیا ہے۔ اور اس جگہ بدر کا ذکر ہے جس موقعہ پر ابوجہل نے انہی الفاظ میں دعا کی تھی‘ اور سزا میں مارا بھی گیا تھا۔
2
یعنی جب تو نکل جائے گا‘ تو استغفار تو وہ پہلے ہی نہیں کر رہے۔ دونوں نجات کے موجب جاتے رہیں گے۔ اور وہ تباہ ہو جائیں گے۔
a
11:4.
1122
Commentary:
The verse embodies two basic protections against Divine punishment: (1) a people are not punished when they have a God’s Messenger living among them; and (2) they are not punished when they are seeking forgiveness of God. At the Battle of Badr, the Holy Prophet was not "among" the disbelievers, for the believers and the disbelievers formed two distinct and opposite parties. At Mecca, however, he was "among" them, for both he and his opponents lived under the same conditions and the same laws. Nor did the Quraish of Mecca enjoy the second protection at the Battle of Badr for, instead of asking forgiveness of God, they prayed that if Islam was a true religion, God might destroy them with a grievous punishment. The verse, therefore, hints that the Battle of Badr was the proper occasion for punishing the enemies of Islam.
a
11:4.
1118
The Meccans were punished after the Holy Prophet left Mecca. The Divine Messengers serve as a kind of shield against heavenly visitations.
فَلَا تُعۡجِبۡکَ اَمۡوٰلُہُمۡ وَلَاۤ اَوۡلٰدُہُمۡ ۚ اِنَّمَا یُرِیۡدُ اللّٰہُ لِیُعَذِّبَہُمۡ بِہَا فِی الۡحَیٰوۃِ الدُّنۡیَا وَتَزۡہَقَ اَنۡفُسُہُمۡ وَہُمۡ کٰفِرُوۡنَ
9:85.
9:85.
Hypocrites are warned that their wealth and their children, for whose sake they had refrained from going to battle, would become a source of extreme mental torture for them. Their children would embrace the Faith they hate and would spend their wealth to further and strengthen its cause.
9:85.
Commentary:
The verse warns the hypocrites that their possessions and their children, for whose sake they refrained from going to battle, would become a source of torture for them.
Their children would embrace the faith they hate and would become its devoted followers and, thus, their wealth would also be used in furthering and strengthening the very cause which they abhorred. Think of the shock which ‘Abdullah bin Ubayy, leader of the hypocrites at Medina, must have felt on learning that his own son had asked the Holy Prophet to allow him to kill his father when the latter, on one occasion, used highly insulting and threatening language regarding the Holy Prophet and tried to create discord among the Faithful.
b
9:85.
b
9:85.
1211
Commentary:
The verse warns the hypocrites that their possessions and their children, for whose sake they refrained from going to battle, would become a source of torture for them.
Their children would embrace the faith they hate and would become its devoted followers and, thus, their wealth would also be used in furthering and strengthening the very cause which they abhorred. Think of the shock which ‘Abdullah bin Ubayy, leader of the hypocrites at Medina, must have felt on learning that his own son had asked the Holy Prophet to allow him to kill his father when the latter, on one occasion, used highly insulting and threatening language regarding the Holy Prophet and tried to create discord among the Faithful.
b
9:85.
1192
Hypocrites are warned that their wealth and their children, for whose sake they had refrained from going to battle, would become a source of extreme mental torture for them. Their children would embrace the Faith they hate and would spend their wealth to further and strengthen its cause.