مَصِیۡرًا

Appears 3 times in Quran

Word Details

مَصِیۡرًا

Meanings

destination

📖 Lane's Lexicon (Root: صير)

[1] صَارَ كَذَا , (T, S, Msb,) aor. يَصِيرُ, (S,) inf. n. صَيْرُورَةٌ (S, Msb) and صَيْرٌ, (S,) He, or it, attained to the state, or condition, of such a thing; (T;) became such a thing; (T, Msb;) in which sense the verb is like كَانَ [in meaning, when the latter is non-attributive, and in having its subject in the nom. case and its predicate in the accus.]. (T.) You say, صَارَ زَيْدٌ رَجُلًا Zeyd became a man; or attained to the state, or condition, of a man. (TA.) And صَارَ زَيْدٌ غَنِيًّا Zeyd became rich, not having been so. (Msb.) And صَارَ العَصِيرُ خَمْرًا The expressed juice became wine. (Msb.) [And صَارَ لَا شَىْءَ عِنْدَهُ He became in a state, or condition, in which there was not anything in his possession. And صَارَ يَفْعَلُ كَذَا He became in the state, or condition, of doing such a thing; i. e. he became occupied, or engaged, in doing such a thing; or he set about, began, commenced, took to, or betook himself to, doing such a thing; like جَعَلَ. And صَارَ لَا يَفْعَلُ شَيْئًا He became in the state, or condition, of not doing anything; or he became unoccupied in doing anything. And صَارَ لَا يَتَكَلَّمُ He became in the state of not speaking; he became speechless. And صَارَ يَتَفَكَّرُ فِى كَذَا He became in a state of reflection upon such a thing; he began to reflect upon such a thing.] ― 2-b2- One says also, صَارَ الأَمْرُ إِلَى كَذَا, (M, A, Msb, K,) aor. as above, (TA,) inf. n. مَصِيرٌ, (S, M, A, Msb, K,) which is anomalous, being regularly مَصَارٌ, like مَعَاشٌ, (S,) and صَيْرٌ and صَيْرُورَةٌ, (M, A, K,) i. e. رَجَعَ إِلَيْهِ: (Msb:) [but this is a loose explanation; the meaning being, The thing, or affair, or case, came eventually (see صِيرٌ) to such a state, or condition:] the difference between مَصِيرٌ and مَرْجِعٌ is, that the former word necessarily implies a difference [of the latter state or condition] from the former state or condition; but the latter word does not. (Bd in iii. 156.) [In this case, the ulterior state or condition is likened to a place: for] ― 2-b3- صَارَ also signifies He, or it, attained in respect of place: so in the saying, صَارَ زَيْدٌ إِلَى عَمْرٍو [Zeyd came, or went, or pursued a course that brought him, to 'Amr]. (TA.) صِرْتُ إِلَى فُلَانٍ [I came, &c., to such a one] is similar to the phrase in the Kur [iii. 27] وَإِلَى ٱللّٰهِ ٱلْمَصِيرُ [And to God, as the ultimate object, is the transition, or course, of every human being]. (S.) [Hence, أًلَا إِلَى ٱللّٰهِ تَصِيرُ ٱلْأُمُورُ, in the Kur xlii. last verse, which Bd explains by adding the words بِٱرْتِفَاعِ الوَسَائِطِ وَالتَّعَلُّقَاتِ; the meaning being, Verily to God are things, or events, referrible, mediately and dependently: in the Expos. of the Jel expl. as meaning تَرْجِعُ.] ― 2-b4- [And in like manner one says, صَارَ لَهُ كَذَا Such a thing came to, betided, or befell, him, or it: and hence, he, or it, came to have, or became possessed of, such a thing.] ― 2-b5- And صَارَ فِى أَرْضِ فَلَاةٍ [He became, or came to be, meaning he found himself, in a desert, or waterless, land]; i. q. وَقَعَ فِيهَا. (Msb in art. وقع.) And صَارَ فِى الرَّبِيعِ [He entered, lit. became in, the season called ربيع]; i. q. أَرْبَعَ [which is expl. in the S as signifying دَخَلَ فِى الرَّبِيعِ]. (K in art. ربع.) ＝ 1-A2- صَيْرٌ signifies also The returning of seekers after herbage to the watering-places. (O, K.) And one says, صَارَ الرَّجُلُ, aor. يَصِيرُ, [inf. n. صَيْرٌ,] The man stayed, or abode, at the water. (TA.) And صَارَ النَّاسُ المَآءَ The people stayed, or abode, at the water. (M, K, TA.) ＝ 1-A3- صَارَهُ, (S,) first pers. صِرْتُهُ, (M,) aor. as above, (S,) inf. n. صَيْرٌ, (K,) a dial. var. of صَارَهُ having for its aor. يَصُورُهُ, [q. v.,] (S,) He cut it; (S, M, K;) and clave it, or split it. (M.) ― 2-b2- And in like manner, [i. e. as a dial. var. of صَارَهُ having for its aor. يَصُورُهُ,] He made it to incline, or lean. (S.) You say, صَارَ وَجْهَهُ, aor. يَصِيرُ, (M,) as also يَصُورُ, (M and K in art. صور,) He turned his face towards a person or thing. (M.) And صِرْتُ عُنُقَهُ I twisted his neck. (M.) [Respecting the phrase فَصِرْهُنَّ إِلَيْكَ in the Kur ii. 262, accord. to one reading, see 1 in art. صور.] ― 2-b3- صَارَهُ, aor. يَصِيرُ, inf. n. صَيْرٌ, signifies also حَبَسَهُ [He confined, restricted, &c., him, or it]. (Msb.)

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Script

noor

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العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 3 verses containing "مَصِیۡرًا".

4:98

اِنَّ الَّذِیۡنَ تَوَفّٰٮہُمُ الۡمَلٰٓئِکَۃُ ظَالِمِیۡۤ اَنۡفُسِہِمۡ قَالُوۡا فِیۡمَ کُنۡتُمۡ ۖ قَالُوۡا کُنَّا مُسۡتَضۡعَفِیۡنَ فِی الۡاَرۡضِ ۚ قَالُوۡۤا اَلَمۡ تَکُنۡ اَرۡضُ اللّٰہِ وٰسِعَۃً فَتُہَاجِرُوۡا فِیۡہَا ۚ فَاُولٰٓئِکَ مَاۡوٰٮہُمۡ جَہَنَّمُ ۖ وَسَآءَتۡ مَصِیۡرًا

English - Hazrat Molavi Sher Ali ^ra

Verily, those whom the angels cause to die while they are wronging their own souls, they (the angels) will say to them: ‘What were you after?’ They will reply: ‘We were treated as weak in the land.’ They will say, ‘Was not Allah’s earth vast enough for you to emigrate therein?’ It is these whose abode shall be Hell, and an evil destination it is;

4:116

وَمَنۡ یُّشَاقِقِ الرَّسُوۡلَ مِنۡۢ بَعۡدِ مَا تَبَیَّنَ لَہُ الۡہُدٰی وَیَتَّبِعۡ غَیۡرَ سَبِیۡلِ الۡمُؤۡمِنِیۡنَ نُوَلِّہٖ مَا تَوَلّٰی وَنُصۡلِہٖ جَہَنَّمَ ۖ وَسَآءَتۡ مَصِیۡرًا

English - Hazrat Molavi Sher Ali ^ra

And as to him who opposes the Messenger after guidance has become clear to him, and follows a way other than that of the believers, We shall let him pursue the way he is pursuing and shall cast him into Hell; and an evil destination it is.

48:7

وَیُعَذِّبَ الۡمُنٰفِقِیۡنَ وَالۡمُنٰفِقٰتِ وَالۡمُشۡرِکِیۡنَ وَالۡمُشۡرِکٰتِ الظَّآنِّیۡنَ بِاللّٰہِ ظَنَّ السَّوۡءِ ۚ عَلَیۡہِمۡ دَآئِرَۃُ السَّوۡءِ ۖ وَغَضِبَ اللّٰہُ عَلَیۡہِمۡ وَلَعَنَہُمۡ وَاَعَدَّ لَہُمۡ جَہَنَّمَ ۖ وَسَآءَتۡ مَصِیۡرًا

English - Hazrat Molavi Sher Ali ^ra

And that He may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who entertain evil thoughts concerning Allah. On them shall fall an evil calamity; and the wrath of Allah is upon them. And He has cursed them, and has prepared Hell for them. And that indeed is an evil destination.

مَصِیۡرًا