مَعْذِرَتُهُمْ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مَعْذِرَتُهُمْ".
فَيَوْمَئِذٍ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
16:85; 41:25; 45:36.
The Arabic expression in the text means: (a) They will not be allowed to approach the Divine threshold; (b) they will not be permitted to make amends for the sins they would have committed; (c) no excuse in their defence will be accepted from them; and (d) they will not be taken into God’s favour (Lane). All these meanings are implicit in the root word ‘Ataba.
16:85; 41:25; 45:36.
Important Words:
یستعتبون (allowed to make amends) is derived from عتب. They say عتب علیه i.e. he was angry with him; he reproved or censured him. ماعتبت بابه means, I have not trodden upon the threshold of his door. استعتبه means, he asked, solicited or sought his favour; or he asked or requested him to be regarded with favour or to be taken into his favour or he desired or sought of him that he shall return to making him happy or to doing what was pleasing to him, from doing evil to him; he granted him his goodwill or favour; regarded him with goodwill: became pleased with him. عتبة means, the threshold of a door (Aqrab & Lane). In view of these different meanings of the root word the clause ولاھم یستعتبون would mean:
(a) They will not be allowed to approach the divine threshold. i.e. they will be treated as rejected and condemned;
(b) the time of their punishment having already arrived, they will not be permitted to make amends for the sins they would have committed;
(c) no excuse in their defence will be accepted from them; and
(d) they will not be taken into God’s favour.
a
16:85; 41:25; 45:36.
1000
这节经文中的阿拉伯用语的意思是: (a) 不容许他们走近安拉的门槛; (b) 不允许他们改正他们可能已犯的罪恶行为; (c)不 会接受他们为自己辩护的托辞; 以及 (d) 他们不会得到安拉的恩宠 (Lane)。所有这些意思都包含在 عَتَبَة (‘Ataba) 这一根词中。
b
16:85; 41:25; 45:36.
3030A
Important Words:
یستعتبون (allowed to make amends) is derived from عتب. They say عتب علیه i.e. he was angry with him; he reproved or censured him. ماعتبت بابه means, I have not trodden upon the threshold of his door. استعتبه means, he asked, solicited or sought his favour; or he asked or requested him to be regarded with favour or to be taken into his favour or he desired or sought of him that he shall return to making him happy or to doing what was pleasing to him, from doing evil to him; he granted him his goodwill or favour; regarded him with goodwill: became pleased with him. عتبة means, the threshold of a door (Aqrab & Lane). In view of these different meanings of the root word the clause ولاھم یستعتبون would mean:
(a) They will not be allowed to approach the divine threshold. i.e. they will be treated as rejected and condemned;
(b) the time of their punishment having already arrived, they will not be permitted to make amends for the sins they would have committed;
(c) no excuse in their defence will be accepted from them; and
(d) they will not be taken into God’s favour.
b
16:85; 41:25; 45:36.
2298
The Arabic expression in the text means: (a) They will not be allowed to approach the Divine threshold; (b) they will not be permitted to make amends for the sins they would have committed; (c) no excuse in their defence will be accepted from them; and (d) they will not be taken into God’s favour (Lane). All these meanings are implicit in the root word ‘Ataba.
يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْ ۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
13:26.
13:26.
13:26.
Commentary:
In the presence of such infallible witnesses as have been referred to in the preceding verse, no excuse, plea or defence on the part of wrongdoers will be of any avail to them.
b
13:26.
b
13:26.
3533
Commentary:
In the presence of such infallible witnesses as have been referred to in the preceding verse, no excuse, plea or defence on the part of wrongdoers will be of any avail to them.
c
13:26.