نَّتَرَبَّصُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "نَّتَرَبَّصُ".
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
21:6; 69:42.
21:6; 69:42.
Important Words:
ریب (calamity) is inf. noun from راب. They say رابنی i.e. it or he occasioned in me disquiet or agitation of mind; he made me to doubt; he did with me what I disliked or hated. ریب means, doubt; disquietude or uneasiness of mind; doubt combined with evil opinion; calamity; misery (Lane & Aqrab).
المنون (time) is derived from من (manna). They say من الرجل i.e. he weakened the man and took away his strength; من الحبلmeans, he cut off the rope. من الشیء means, the thing diminished. من الناقة means, he tired out or jaded the she-camel. منونmeans, death; time; destiny or fate. ریب المنون or ریب الزمان or ریب الدھر means, the calamities or vicissitudes of time (Lane).
نتربص (we are waiting for) is derived from ربص. They say ربص به i.e. he waited for good or evil, particularly the latter, to befall him. تربص به الامر means, he expected or waited for the event to befall him (Lane & Aqrab). An Arab poet says:
تربص بھا ریب المنون لعلھا
تطلق یوما او یموت حلیلھا
i.e. wait thou for the vicissitudes of time to befall her; perhaps she might be divorced some day or her husband might die (Lane).
Commentary:
The Holy Prophet’s enemies accused him of being a soothsayer, a poet and even a madman. The verse implies the refutation of all these foolish charges. The Prophet is not a poet (the verse purports to say) because poets have no fixed ideal or programme in life. They only indulge in daydreaming, and as it were, "wander about distractedly in every valley" (26:226), but the Holy Prophet has before him a great and noble aim—the regeneration of a corrupt and degenerate society. He is neither a soothsayer, because soothsayers dabble in occult sciences and make mere conjectures and guesses. They try to hoodwink simple-minded people by clever contrivances but the Holy Prophet is universally known to be an honest and sincere man. Nor is he a madman because madmen are not known to have brought about the great and wonderful revolution that he has, among his completely demoralized, degenerate and degraded people.
b
21:6; 69:42.
a
21:6; 69:42.
3949
Important Words:
ریب (calamity) is inf. noun from راب. They say رابنی i.e. it or he occasioned in me disquiet or agitation of mind; he made me to doubt; he did with me what I disliked or hated. ریب means, doubt; disquietude or uneasiness of mind; doubt combined with evil opinion; calamity; misery (Lane & Aqrab).
المنون (time) is derived from من (manna). They say من الرجل i.e. he weakened the man and took away his strength; من الحبلmeans, he cut off the rope. من الشیء means, the thing diminished. من الناقة means, he tired out or jaded the she-camel. منونmeans, death; time; destiny or fate. ریب المنون or ریب الزمان or ریب الدھر means, the calamities or vicissitudes of time (Lane).
نتربص (we are waiting for) is derived from ربص. They say ربص به i.e. he waited for good or evil, particularly the latter, to befall him. تربص به الامر means, he expected or waited for the event to befall him (Lane & Aqrab). An Arab poet says:
تربص بھا ریب المنون لعلھا
تطلق یوما او یموت حلیلھا
i.e. wait thou for the vicissitudes of time to befall her; perhaps she might be divorced some day or her husband might die (Lane).
Commentary:
The Holy Prophet’s enemies accused him of being a soothsayer, a poet and even a madman. The verse implies the refutation of all these foolish charges. The Prophet is not a poet (the verse purports to say) because poets have no fixed ideal or programme in life. They only indulge in daydreaming, and as it were, "wander about distractedly in every valley" (26:226), but the Holy Prophet has before him a great and noble aim—the regeneration of a corrupt and degenerate society. He is neither a soothsayer, because soothsayers dabble in occult sciences and make mere conjectures and guesses. They try to hoodwink simple-minded people by clever contrivances but the Holy Prophet is universally known to be an honest and sincere man. Nor is he a madman because madmen are not known to have brought about the great and wonderful revolution that he has, among his completely demoralized, degenerate and degraded people.
b
21:6; 69:42.
2857
Raib means, disquietude of mind; doubt combined with evil opinion; calamity (Lane); Manun means, death; destiny or fate; time (Aqrab).