وَءَامَنَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَءَامَنَ".
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
6:49; 18:89; 25:71; 34:38.
6:49; 18:89; 25:71; 34:38.
The epithet "good deeds" is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than to mere devotional acts, as is generally understood.
6:49; 18:89; 25:71; 34:38.
Commentary:
The epithet عمل صالح is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than mere devotional acts, as is generally understood.
d
6:49; 18:89; 25:71; 34:38.
b
6:49; 18:89; 25:71; 34:38.
2202
Commentary:
The epithet عمل صالح is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than mere devotional acts, as is generally understood.
c
6:49; 18:89; 25:71; 34:38.
1786
The epithet "good deeds" is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than to mere devotional acts, as is generally understood.
وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
3:136; 39:54.
3:136; 39:54.
3:136; 39:54.
Important Words:
اھتدی (stick to guidance) is derived from ھدی. They say ھداہ i.e. he guided him. الھدی which is the infinitive form, is generally used in three different senses: to show the right path; to lead to the right path; and to make one follow the right path. اھتدی means, he sought guidance; he followed guidance and he stuck to guidance (Aqrab, Baqa& Mufradat).
g
3:136; 39:54.
a
3:136; 39:54.
2297
Important Words:
اھتدی (stick to guidance) is derived from ھدی. They say ھداہ i.e. he guided him. الھدی which is the infinitive form, is generally used in three different senses: to show the right path; to lead to the right path; and to make one follow the right path. اھتدی means, he sought guidance; he followed guidance and he stuck to guidance (Aqrab, Baqa& Mufradat).
c
3:136; 39:54.
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
3:58; 6:49; 18:89; 19:61; 34:38.
3:58; 6:49; 18:89; 19:61; 34:38.
Taubah (repentance) signifies repenting sincerely, truly and honestly of past moral lapses with a firm resolve completely to shun all evil and to do good deeds, and making amends for all wrongs done to people. It consists in bringing about a complete change in one’s life, turning one’s back completely and thoroughly on one’s past.
3:58; 6:49; 18:89; 19:61; 34:38.
Commentary:
So complete and thorough was the reformation brought about by the Holy Prophet in the lives of his followers that in the place of every sin and crime in which they indulged before Islam, they practised a corresponding virtue. This is how their evil deeds became converted into good ones. Those who were the very embodiment of vice became the models of virtue and righteousness.
c
3:58; 6:49; 18:89; 19:61; 34:38.
b
3:58; 6:49; 18:89; 19:61; 34:38.
2697
Commentary:
So complete and thorough was the reformation brought about by the Holy Prophet in the lives of his followers that in the place of every sin and crime in which they indulged before Islam, they practised a corresponding virtue. This is how their evil deeds became converted into good ones. Those who were the very embodiment of vice became the models of virtue and righteousness.
d
3:58; 6:49; 18:89; 19:61; 34:38.
2091
Taubah (repentance) signifies repenting sincerely, truly and honestly of past moral lapses with a firm resolve completely to shun all evil and to do good deeds, and making amends for all wrongs done to people. It consists in bringing about a complete change in one’s life, turning one’s back completely and thoroughly on one’s past.
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
20:83; 25:72.
According to Islam the door of repentance always remains open. The sinner can repent even with the last breath of life. He is never beyond redemption except when by persistent rejection of Truth he himself deliberately chooses to shut the door of repentance upon him.
20:83; 25:72.
Important Words:
عسی (maybe) meaning, it may be that, maybe or perhaps, is a word which expresses eager desire or hope and fear, sometimes with reference to the person addressed and sometimes with reference to the speaker himself. It denotes hope in the case of that which is liked and fear in the case of that which is disliked. It also denotes opinion or doubt, and certainty. When used by persons of very high authority the object is to engender hope but not overconfidence in the person or persons with reference to whom it is used. In the opinion of most commentators of the Quran the words عسی and لعل when used with reference to God denote certainty because uncertainty and expectancy cannot be attributed to God. Imam Raghib, however, differs from this view and says that in the Quran these words are used to express hope only on the part of the person or persons with reference to whom they are used (Lane & Mufradat).
Commentary:
The verse shows that according to Islam the door of repentance always remains open. The sinner can repent even with the last breath of life. He is never beyond redemption except when by persistent rejection of truth he himself deliberately chooses to shut the door of repentance upon him.
c
20:83; 25:72.
966
根据伊斯兰教义, 悔罪之门是永远开着的。有罪的人即使在临终时也可悔罪。他总是可以挽救的, 除非他顽固地拒绝真理, 自己故意选择使悔罪之门向他关闭的道路。
a
20:83; 25:72.
2924
Important Words:
عسی (maybe) meaning, it may be that, maybe or perhaps, is a word which expresses eager desire or hope and fear, sometimes with reference to the person addressed and sometimes with reference to the speaker himself. It denotes hope in the case of that which is liked and fear in the case of that which is disliked. It also denotes opinion or doubt, and certainty. When used by persons of very high authority the object is to engender hope but not overconfidence in the person or persons with reference to whom it is used. In the opinion of most commentators of the Quran the words عسی and لعل when used with reference to God denote certainty because uncertainty and expectancy cannot be attributed to God. Imam Raghib, however, differs from this view and says that in the Quran these words are used to express hope only on the part of the person or persons with reference to whom they are used (Lane & Mufradat).
Commentary:
The verse shows that according to Islam the door of repentance always remains open. The sinner can repent even with the last breath of life. He is never beyond redemption except when by persistent rejection of truth he himself deliberately chooses to shut the door of repentance upon him.
a
20:83; 25:72.
2229
According to Islam the door of repentance always remains open. The sinner can repent even with the last breath of life. He is never beyond redemption except when by persistent rejection of Truth he himself deliberately chooses to shut the door of repentance upon him.