وَأَغْرَقْنَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَأَغْرَقْنَا".
فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ
7:73; 26:120-121.
فِیْ کے معنے ذریعہ کے بھی ہوتے ہیں۔ (مُغْنی اللَّبِیب)
7:73; 26:120-121.
Important Words:
عمین (blind) or عمون is the plural of اعمی meaning a blind man. The word is derived from عمی meaning, he was or became blind in both eyes; or, figuratively, he was blind in respect of the mind; he erred and did not find the right way. اعمی means, blind in both eyes; blind in respect of the mind; erring (Lane).
Commentary:
In spite of all his arguments and appeals, the people rejected the Prophet Noah and began to treat him as a liar, for they were a "blind people" and could not see and understand the evidence and proofs of his truth. The Flood engulfed them all.
a
7:73; 26:120-121.
1
فِیْ کے معنے ذریعہ کے بھی ہوتے ہیں۔ (مُغْنی اللَّبِیب)
a
7:73; 26:120-121.
963
Important Words:
عمین (blind) or عمون is the plural of اعمی meaning a blind man. The word is derived from عمی meaning, he was or became blind in both eyes; or, figuratively, he was blind in respect of the mind; he erred and did not find the right way. اعمی means, blind in both eyes; blind in respect of the mind; erring (Lane).
Commentary:
In spite of all his arguments and appeals, the people rejected the Prophet Noah and began to treat him as a liar, for they were a "blind people" and could not see and understand the evidence and proofs of his truth. The Flood engulfed them all.
d
7:73; 26:120-121.
994
‘Amin is the plural of A‘ma which means, blind in both eyes; blind in respect of the mind; erring (Lane).
فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
29:16.
29:16.
29:16.
Commentary:
This verse tells us that there is a basic difference between the punishment of those who are given a previous warning and that of those who have had no such warning. The words, how evil was the end of those who had been warned, point to this difference. Those warned of the coming punishment of God never escape except by removing the cause of punishment.
The words, We made them inheritors of Our favours, contain a veiled warning for believers. When one people have been destroyed, those who take their place must prove themselves to be deserving of God’s favours, if they wish them to continue.
b
29:16.
b
29:16.
1347
Commentary:
This verse tells us that there is a basic difference between the punishment of those who are given a previous warning and that of those who have had no such warning. The words, how evil was the end of those who had been warned, point to this difference. Those warned of the coming punishment of God never escape except by removing the cause of punishment.
The words, We made them inheritors of Our favours, contain a veiled warning for believers. When one people have been destroyed, those who take their place must prove themselves to be deserving of God’s favours, if they wish them to continue.
c
29:16.