وَاُمِرۡتُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَاُمِرۡتُ".
فَاِنۡ تَوَلَّیۡتُمۡ فَمَا سَاَلۡتُکُمۡ مِّنۡ اَجۡرٍ ۖ اِنۡ اَجۡرِیَ اِلَّا عَلَی اللّٰہِ ۖ وَاُمِرۡتُ اَنۡ اَکُوۡنَ مِنَ الۡمُسۡلِمِیۡنَ
6:91; 11:30.
It is a common objection against the Prophets of God that they seek to gain ascendancy over their compatriots by raising the standard of revolt against the existing order of things with a view to establishing a new order under their own leadership. It is this baseless charge which is refuted in this verse. God’s Prophets never seek self-aggrandizement. On the contrary, they choose the path of suffering and service.
6:91; 11:30.
Commentary:
It is a common objection against the Prophets of God that they seek to gain ascendency over men by raising the standard of revolt against the existing order of things with a view to establishing a new order under their own leadership. It is this baseless charge that is refuted in this verse. God’s Prophets never seek self-aggrandizement. On the contrary, they choose the path of suffering and service. They pass their days in hardship and privation. Their life is a model of rigid discipline willingly undergone. Had their activities been prompted by a desire to gain power and dominion over men, they would not have subjected themselves to a hard and disciplined life, a life of prayer, fasting and renunciation. They do demand obedience of others, but they themselves are always the first to forego their desires and their ambitions in the service of their Lord and of humanity. It is not the desire for power but the passion for service and self-abnegation that has mastery of them. This is not an empty assertion, unsubstantiated by the established facts of history; for though the Prophet Noah, in whose mouth are put the words, I have not asked of you any reward, did not get the opportunity to subjugate his enemies, yet the Holy Prophet of Islam who was, like Noah, a Prophet of God, did show by actual practice that God’s Prophets desire no reward for their service in the form of riches or dominion. The fact is too well-known to need a reference that when Mecca lay prostrate at the Prophet’s feet, he forgave his most inveterate enemies with a magnanimity unparalleled in the history of the world. He demanded no fine and asked for no indemnity from the defeated Meccans or their allies. The only words he uttered were: "Go, you are a free and forgiven people."
a
6:91; 11:30.
599
一般人反对安拉所派遣的那些先知, 说他们谋求对他们同胞的支配地位。他们举起反叛现存事物秩序的大旗为的是建立一个由他们领导下的新秩序。这节经文驳斥的正是这种没有根据的指责。安拉派遣的先知从来不谋求提高自己的地位和权势。相反地, 他们选择受苦和服务的道路。
a
6:91; 11:30.
1346
Commentary:
It is a common objection against the Prophets of God that they seek to gain ascendency over men by raising the standard of revolt against the existing order of things with a view to establishing a new order under their own leadership. It is this baseless charge that is refuted in this verse. God’s Prophets never seek self-aggrandizement. On the contrary, they choose the path of suffering and service. They pass their days in hardship and privation. Their life is a model of rigid discipline willingly undergone. Had their activities been prompted by a desire to gain power and dominion over men, they would not have subjected themselves to a hard and disciplined life, a life of prayer, fasting and renunciation. They do demand obedience of others, but they themselves are always the first to forego their desires and their ambitions in the service of their Lord and of humanity. It is not the desire for power but the passion for service and self-abnegation that has mastery of them. This is not an empty assertion, unsubstantiated by the established facts of history; for though the Prophet Noah, in whose mouth are put the words, I have not asked of you any reward, did not get the opportunity to subjugate his enemies, yet the Holy Prophet of Islam who was, like Noah, a Prophet of God, did show by actual practice that God’s Prophets desire no reward for their service in the form of riches or dominion. The fact is too well-known to need a reference that when Mecca lay prostrate at the Prophet’s feet, he forgave his most inveterate enemies with a magnanimity unparalleled in the history of the world. He demanded no fine and asked for no indemnity from the defeated Meccans or their allies. The only words he uttered were: "Go, you are a free and forgiven people."
b
6:91; 11:30.
1279
It is a common objection against the Prophets of God that they seek to gain ascendancy over their compatriots by raising the standard of revolt against the existing order of things with a view to establishing a new order under their own leadership. It is this baseless charge which is refuted in this verse. God’s Prophets never seek self-aggrandizement. On the contrary, they choose the path of suffering and service.
قُلۡ یٰۤاَیُّہَا النَّاسُ اِنۡ کُنۡتُمۡ فِیۡ شَکٍّ مِّنۡ دِیۡنِیۡ فَلَاۤ اَعۡبُدُ الَّذِیۡنَ تَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰہِ وَلٰکِنۡ اَعۡبُدُ اللّٰہَ الَّذِیۡ یَتَوَفّٰٮکُمۡ ۖ وَاُمِرۡتُ اَنۡ اَکُوۡنَ مِنَ الۡمُؤۡمِنِیۡنَ
109:3.
6:164.
Commentary:
The Holy Prophet is here made to say to disbelievers, "You say you have doubts concerning my religion, whereas my acting on this very religion has given me an invincible conviction of faith. I wonder why this religion should give rise to doubts in your minds?"
The expression, causes you to die, has been employed here to hint that the God of Islam was in the end going to punish disbelievers.
a
109:3.
b
6:164.
b
109:3.
c
6:164.
1376
Commentary:
The Holy Prophet is here made to say to disbelievers, "You say you have doubts concerning my religion, whereas my acting on this very religion has given me an invincible conviction of faith. I wonder why this religion should give rise to doubts in your minds?"
The expression, causes you to die, has been employed here to hint that the God of Islam was in the end going to punish disbelievers.
d
109:3.
e
6:164.
۞ قُلۡ اِنِّیۡ نُہِیۡتُ اَنۡ اَعۡبُدَ الَّذِیۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰہِ لَمَّا جَآءَنِیَ الۡبَیِّنٰتُ مِنۡ رَّبِّیۡ وَاُمِرۡتُ اَنۡ اُسۡلِمَ لِرَبِّ الۡعٰلَمِیۡنَ
6:57; 39:65.
6:57; 39:65.
6:57; 39:65.
Commentary:
The verse means to say that when God is the sole Creator of heavens and earth and it is He Who has created man and has made full provision for all his physical and spiritual needs, it is inconsistent with reason and highly presumptuous on the part of man to worship any being or thing in preference to Him, "the Lord of all the worlds."
a
6:57; 39:65.
a
6:57; 39:65.
3542
Commentary:
The verse means to say that when God is the sole Creator of heavens and earth and it is He Who has created man and has made full provision for all his physical and spiritual needs, it is inconsistent with reason and highly presumptuous on the part of man to worship any being or thing in preference to Him, "the Lord of all the worlds."
c
6:57; 39:65.
وَاُمِرۡتُ لِاَنۡ اَکُوۡنَ اَوَّلَ الۡمُسۡلِمِیۡنَ