وَبَالَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَبَالَ".
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَقۡتُلُوا الصَّیۡدَ وَاَنۡتُمۡ حُرُمٌ ۚ وَمَنۡ قَتَلَہٗ مِنۡکُمۡ مُّتَعَمِّدًا فَجَزَآءٌ مِّثۡلُ مَا قَتَلَ مِنَ النَّعَمِ یَحۡکُمُ بِہٖ ذَوَا عَدۡلٍ مِّنۡکُمۡ ہَدۡیًۢا بٰلِغَ الۡکَعۡبَۃِ اَوۡ کَفّٰرَۃٌ طَعَامُ مَسٰکِیۡنَ اَوۡ عَدۡلُ ذٰلِکَ صِیَامًا لِّیَذُوۡقَ وَبَالَ اَمۡرِہٖ ۗ عَفَا اللّٰہُ عَمَّا سَلَفَ ۚ وَمَنۡ عَادَ فَیَنۡتَقِمُ اللّٰہُ مِنۡہُ ۗ وَاللّٰہُ عَزِیۡزٌ ذُو انۡتِقَامٍ
2:276.
5:2, 97.
5:2, 97.
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
a
2:276.
d
5:2, 97.
a
5:2, 97.
b
2:276.723
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
a
2:276.
b
5:2, 97.
کَمَثَلِ الَّذِیۡنَ مِنۡ قَبۡلِہِمۡ قَرِیۡبًا ۖ ذَاقُوۡا وَبَالَ اَمۡرِہِمۡ وَلَہُمۡ عَذَابٌ اَلِیۡمٌ
The reference may be to the Quraish of Mecca who sustained ignominious defeat at Badr, or to Banu Qainuqa‘ who were punished for their mischiefs and machinations after Badr. The latter were the first of the three Jewish tribes who were banished from Medina one month after the Battle of Badr because they had broken their pledged word with the Holy Prophet. Eventually they settled in Syria.
Commentary:
The reference in the verse may be to the Quraish of Mecca who sustained an ignominious defeat at Badr or to BanuQainuqa‘ who were punished for their mischief and machinations after Badr. They were the first of the three Jewish tribes who broke their pledged word with the Holy Prophet and were banished from Medina one month after the Battle of Badr. They settled in Syria.
4201
Commentary:
The reference in the verse may be to the Quraish of Mecca who sustained an ignominious defeat at Badr or to BanuQainuqa‘ who were punished for their mischief and machinations after Badr. They were the first of the three Jewish tribes who broke their pledged word with the Holy Prophet and were banished from Medina one month after the Battle of Badr. They settled in Syria.
3027
The reference may be to the Quraish of Mecca who sustained ignominious defeat at Badr, or to Banu Qainuqa‘ who were punished for their mischiefs and machinations after Badr. The latter were the first of the three Jewish tribes who were banished from Medina one month after the Battle of Badr because they had broken their pledged word with the Holy Prophet. Eventually they settled in Syria.
فَذَاقَتۡ وَبَالَ اَمۡرِہَا وَکَانَ عٰقِبَۃُ اَمۡرِہَا خُسۡرًا
Wabal means, injury; sin; punishment of sin. Wabil means, dangerous, pernicious, violent (Aqrab).
Important Words:
وبال (evil consequences) is derived from وبل. They say وبل فلانا i.e. he beat such a one harshly and with consecutive strokes. وبلت السماء means, the rain fell in torrents. وبل الصید means, he chased the hunt. وبال means, injury, damage; harshness; vexation; sin; punishment of sin. وبیل means, dangerous, pernicious violent (Aqrab).
4275
Important Words:
وبال (evil consequences) is derived from وبل. They say وبل فلانا i.e. he beat such a one harshly and with consecutive strokes. وبلت السماء means, the rain fell in torrents. وبل الصید means, he chased the hunt. وبال means, injury, damage; harshness; vexation; sin; punishment of sin. وبیل means, dangerous, pernicious violent (Aqrab).
3070
Wabal means, injury; sin; punishment of sin. Wabil means, dangerous, pernicious, violent (Aqrab).
اَلَمۡ یَاۡتِکُمۡ نَبَؤُا الَّذِیۡنَ کَفَرُوۡا مِنۡ قَبۡلُ فَذَاقُوۡا وَبَالَ اَمۡرِہِمۡ وَلَہُمۡ عَذَابٌ اَلِیۡمٌ
40:22, 23.
40:22, 23.
a
40:22, 23.
b
40:22-23.
4258
Commentary:
See next verse.
b
40:22, 23.