وَبَنِينَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "وَبَنِينَ".
ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٍ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا
犹太人在流放中受到很好的对待。他们中大多数人在巴比伦尼亚中部被雇用做公共建筑工作, 而且其中许多人最终获得自由并上升到有影响的地位。他们恢复了宗教信仰; 研究、重新出版并改编了王国的文献使之适合正在复生的社团的需要, 并且怀有抚育和鼓吹恢复巴勒斯坦的希望。大约在公元前545年, 这种抱负具有更具体的形式。犹太人与米底亚和波斯国王塞鲁士订了一个秘密协定, 帮助他征服巴比伦。公元前539年七月, 该城没有什么抵抗就投降了。为了报答犹太人的功绩, 塞鲁士答应他们回到耶路撒冷去, 也帮助他们重建寺院 («历史学家的世界历史» 卷二, 第126页; Jew. Enc., Vol.7, under “Jerusalem”; Enc. Bib. Under “Cyrus” 以及《历代志下》36:22, 23)。贾迪安, 谢施巴扎尔─Judean, Sheshbazzar,塞鲁士下面的一个地方长官) 把尼布加尼撒国王拿去的神器还给寺里并且准备花费王朝的钱来承担这项工作。大批放逐的人回到了耶路撒冷 («以斯拉记»1:3-5)。重建寺院的工作稳步前进。公元前516年, 该寺竣工。注释中的这节经文谈的正是这些事情以及继之而来的犹太人的繁荣昌盛。然而, 所有这一切, 穆撒在这一切发生的很久以前都已预言过了 (申命记. 30:1-5)。
اس میں مید اور فارس کے بادشاہ کا ذکر ہے جس نے بابل پر حملہ کرکے بنو کدنضر کے خاندان کو تباہ کر دیا اور بنو اسرائیل سے خفیہ معاہدہ کر لیا۔ اور بعد میں اس وعدہ کے مطابق نحمیاہ نبی کے ذریعہ دوبارہ بیت المقدس آباد کروایا۔ (دیکھو کتاب نحمیاہ باب۱۔ و باب۲)
The Jews fared well in exile. Most of them were employed on public works in central Babylonia and many among them eventually gained their freedom and rose to influential positions. Their faith and religious devotion were renewed; the literature of the Kingdom was studied, re-edited, and adapted to the needs of the reviving Community, and the hope of restoration to Palestine was preached and cherished. About 545 B.C., this aspiration took a more definite form. The Jews made a secret agreement with Cyrus, King of Media and Persia and helped him to conquer Babylon. The city surrendered to his army without resistance in July, 539 B.C. As a reward for their services Cyrus permitted the Jews to return to Jerusalem and also helped them to rebuild the Temple (Historians’ History of the World, vol. II, p. 126; Jew. Enc., vol. 7, under "Jerusalem;" Enc. Bib., under "Cyrus" and 2 Chronicles 36: 22, 23). The Judean, Sheshbazzar (a governor under Cyrus) brought back to the Temple vessels which Nebuchadnezzar had carr
Commentary:
The Jews fared well in exile. Most of them were employed on public works in central Babylonia and many among them eventually gained their freedom and rose to influential positions. Their faith and religious devotion were renewed; the literature of the kingdom was studied, re-edited, and adapted to the needs of the reviving community, and the hope of restoration to Palestine was preached and cherished. About 545 B.C., this aspiration took a more definite form. Cyrus, King of Media and Persia, had by this time attained to dominion over the whole uplands of Asia as far as the shores of the Aegean Sea. The Jews made a secret agreement with him and helped him to conquer Babylon. The city surrendered to his army without resistance in July, 539 B.C. As a reward for their services Cyrus permitted the Jews to return to their country, and also helped them in the rebuilding of the Temple. In 538 B.C. Cyrus proclaimed the rebuilding of the Temple as his divine mission but the work was not started till the following year (Historians’ History of the World, vol. II, p. 126; Jew. Enc., vol. 7, under Jerusalem, Enc. Bib., under Cyrus and 2 Chronicles 36:22, 23). The Judean, Sheshbazzar (a Governor under Cyrus) brought back to the Temple vessels which Nebuchadnezzar had carried away and prepared to undertake the work at the expense of the royal purse. A large body of exiles returned to Jerusalem (Ezra 1:3-5). The work of rebuilding the Temple steadily progressed and it was completed in 516 B.C. (Jew. Enc., vol. 7, under Jerusalem).
It is to these events and the subsequent prosperity of the Jews that the verse under comment refers. All this, however, was foretold by Moses long before it came to pass. Says he:
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee, And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee. If any of thine be driven out unto the utmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee: And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers (Deut. 30:1-5). See also 2:105.
700
犹太人在流放中受到很好的对待。他们中大多数人在巴比伦尼亚中部被雇用做公共建筑工作, 而且其中许多人最终获得自由并上升到有影响的地位。他们恢复了宗教信仰; 研究、重新出版并改编了王国的文献使之适合正在复生的社团的需要, 并且怀有抚育和鼓吹恢复巴勒斯坦的希望。大约在公元前545年, 这种抱负具有更具体的形式。犹太人与米底亚和波斯国王塞鲁士订了一个秘密协定, 帮助他征服巴比伦。公元前539年七月, 该城没有什么抵抗就投降了。为了报答犹太人的功绩, 塞鲁士答应他们回到耶路撒冷去, 也帮助他们重建寺院 («历史学家的世界历史» 卷二, 第126页; Jew. Enc., Vol.7, under “Jerusalem”; Enc. Bib. Under “Cyrus” 以及《历代志下》36:22, 23)。贾迪安, 谢施巴扎尔─Judean, Sheshbazzar,塞鲁士下面的一个地方长官) 把尼布加尼撒国王拿去的神器还给寺里并且准备花费王朝的钱来承担这项工作。大批放逐的人回到了耶路撒冷 («以斯拉记»1:3-5)。重建寺院的工作稳步前进。公元前516年, 该寺竣工。注释中的这节经文谈的正是这些事情以及继之而来的犹太人的繁荣昌盛。然而, 所有这一切, 穆撒在这一切发生的很久以前都已预言过了 (申命记. 30:1-5)。
2
اس میں مید اور فارس کے بادشاہ کا ذکر ہے جس نے بابل پر حملہ کرکے بنو کدنضر کے خاندان کو تباہ کر دیا اور بنو اسرائیل سے خفیہ معاہدہ کر لیا۔ اور بعد میں اس وعدہ کے مطابق نحمیاہ نبی کے ذریعہ دوبارہ بیت المقدس آباد کروایا۔ (دیکھو کتاب نحمیاہ باب۱۔ و باب۲)
1936
Commentary:
The Jews fared well in exile. Most of them were employed on public works in central Babylonia and many among them eventually gained their freedom and rose to influential positions. Their faith and religious devotion were renewed; the literature of the kingdom was studied, re-edited, and adapted to the needs of the reviving community, and the hope of restoration to Palestine was preached and cherished. About 545 B.C., this aspiration took a more definite form. Cyrus, King of Media and Persia, had by this time attained to dominion over the whole uplands of Asia as far as the shores of the Aegean Sea. The Jews made a secret agreement with him and helped him to conquer Babylon. The city surrendered to his army without resistance in July, 539 B.C. As a reward for their services Cyrus permitted the Jews to return to their country, and also helped them in the rebuilding of the Temple. In 538 B.C. Cyrus proclaimed the rebuilding of the Temple as his divine mission but the work was not started till the following year (Historians’ History of the World, vol. II, p. 126; Jew. Enc., vol. 7, under Jerusalem, Enc. Bib., under Cyrus and 2 Chronicles 36:22, 23). The Judean, Sheshbazzar (a Governor under Cyrus) brought back to the Temple vessels which Nebuchadnezzar had carried away and prepared to undertake the work at the expense of the royal purse. A large body of exiles returned to Jerusalem (Ezra 1:3-5). The work of rebuilding the Temple steadily progressed and it was completed in 516 B.C. (Jew. Enc., vol. 7, under Jerusalem).
It is to these events and the subsequent prosperity of the Jews that the verse under comment refers. All this, however, was foretold by Moses long before it came to pass. Says he:
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee, And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee. If any of thine be driven out unto the utmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee: And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers (Deut. 30:1-5). See also 2:105.
1594
The Jews fared well in exile. Most of them were employed on public works in central Babylonia and many among them eventually gained their freedom and rose to influential positions. Their faith and religious devotion were renewed; the literature of the Kingdom was studied, re-edited, and adapted to the needs of the reviving Community, and the hope of restoration to Palestine was preached and cherished. About 545 B.C., this aspiration took a more definite form. The Jews made a secret agreement with Cyrus, King of Media and Persia and helped him to conquer Babylon. The city surrendered to his army without resistance in July, 539 B.C. As a reward for their services Cyrus permitted the Jews to return to Jerusalem and also helped them to rebuild the Temple (Historians’ History of the World, vol. II, p. 126; Jew. Enc., vol. 7, under "Jerusalem;" Enc. Bib., under "Cyrus" and 2 Chronicles 36: 22, 23). The Judean, Sheshbazzar (a governor under Cyrus) brought back to the Temple vessels which Nebuchadnezzar had carr
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
أَمَدَّكُم بِأَنْعَٰمٍ وَبَنِينَ
Commentary:
In this and the next verse reference has been made to the three main sources and signs of the material power and pomp of a people, viz. their great numbers, their cattle and animals, and their gardens and springs.
2776
Commentary:
In this and the next verse reference has been made to the three main sources and signs of the material power and pomp of a people, viz. their great numbers, their cattle and animals, and their gardens and springs.
أَن كَانَ ذَا مَالٍ وَبَنِينَ
23:56; 74:13, 14.
23:56; 74:13, 14.
All sins, vices and opposition to Truth are born of conceit or false pride and are the moral maladies of one who manages to amass great wealth by questionable means, and wields great power and influence. Or, the verse may mean that a base and vile man should not be shown consideration or respect simply because he happens to possess wealth and influence.
23:56; 74:13-14.
Commentary:
The verse signifies that all sin, vice and opposition to Truth is born of conceit or false pride which are maladies of one who manages to amass great wealth and who wields great power and influence. Or, the verse, in conjunction with those preceding it, may mean that base and vile man should not be shown consideration or respect, simply because he happens to possess wealth and influence.
d
23:56; 74:13, 14.
c
23:56; 74:13-14.
4316
Commentary:
The verse signifies that all sin, vice and opposition to Truth is born of conceit or false pride which are maladies of one who manages to amass great wealth and who wields great power and influence. Or, the verse, in conjunction with those preceding it, may mean that base and vile man should not be shown consideration or respect, simply because he happens to possess wealth and influence.
b
23:56; 74:13, 14.
3095
All sins, vices and opposition to Truth are born of conceit or false pride and are the moral maladies of one who manages to amass great wealth by questionable means, and wields great power and influence. Or, the verse may mean that a base and vile man should not be shown consideration or respect simply because he happens to possess wealth and influence.
وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا
وَبَنِينَ شُهُودًا
68:15.
68:15.
The verse may mean that Walid’s sons also commanded respect like him. They, too, were offered a distinguished place in the assemblies which he attended. Or, Walid was so rich that his sons always kept company with him, not wanting to go anywhere to earn their living.
68:15.
Commentary:
The verse means that Mughira’s sons also commanded respect like him. They, too, were offered a distinguished place in the assemblies which he attended. Or, Mughira was so rich that his sons always kept company with him; not wanting to go anywhere to earn their living.
e
68:15.
e
68:15.
4440
Commentary:
The verse means that Mughira’s sons also commanded respect like him. They, too, were offered a distinguished place in the assemblies which he attended. Or, Mughira was so rich that his sons always kept company with him; not wanting to go anywhere to earn their living.
e
68:15.
3165
The verse may mean that Walid’s sons also commanded respect like him. They, too, were offered a distinguished place in the assemblies which he attended. Or, Walid was so rich that his sons always kept company with him, not wanting to go anywhere to earn their living.