[1]
حَسَبَهُ , (S, A, Mgh, &c.,) aor.
حَسُبَ , (S, Mgh,
Msb, &c.,) inf. n.
حَسْبٌ (S, A, Mgh, Msb, K)
and
حُسْبَانٌ (S, Mgh, Msb, K) and
حِسْبَانٌ (K)
and
حِسَابٌ (S, K,) which is generally an inf. n.
of this verb, but sometimes of
حَاسَبَ, (TA,) and
حِسَابَةٌ (S, K) and
حِسْبَةٌ, (Msb, K,) or this is like
قِعْدَةٌ and
رِكْبَةٌ, [denoting a mode, or manner,]
as in a verse of En-Nábighah cited below, (S,)
and
حَسْبَةٌ, which is of rare occurrence, (MF,
TA,)
He numbered, counted, reckoned, calculated, or
computed, it; (S, A, Mgh, Msb, K;)
namely, property [&c.]. (A, Mgh, Msb.) You
say,
مَنْ يَقْدِرُ عَلَى عَدِّ الرَّمْلِ وَحَسْبِ الحَصَى
[
Who can count the sands, and number the pebbles?]. (A.) And
أَلْقِ هٰذَا فِى الحَسْبِ [
Throw thou
this into the reckoning]; i. e.,
into what thou hast
reckoned. (A.)
وَالشَّمْسُ وَالقَمَرُ بِحُسْبَانٍ, in the
Kur [lv. 4], means
And the sun and the moon [run
their courses]
according to a [certain]
reckoning;
or
through a series of mansions [or
constellations],
the bounds of which they do not transgress:
(TA:) or
بحسبان alludes to the numbers of the
months and years and all other times: [but properly speaking,]
حسبان is here an inf. n.: (Zj,
TA:) or, accord. to Akh, a pl. of
حِسَابٌ; (S,
TA;) and so says AHeyth: or, accord. to some,
it is here a proper subst., signifying the
firmament. (TA.)
حُسْبَانًا in the Kur vi. 96 is held by
Akh to be for
بِحُسْبَانٍ, meaning
بِحِسَابٍ [as in
the phrase quoted above, from the Kur lv. 4,
accord. to the first explanation]. (TA.) And
حُسْبَانُكَ عَلَى ٱللّٰه signifies
حِسَابُكَ على اللّٰه [
On
God be it to reckon with thee: see also
حَسِيبُكَ
ٱللّٰهُ]. (TA.) Az says that the reckoning in buying
and selling is termed
حِسَابٌ because one knows
thereby what is sufficient. (TA.)
وَٱللّٰهُ سَرِيعُ
الحِسَابِ, in the Kur [ii. 198, &c.,
God is quick
in reckoning], signifies that his reckoning is necessary, or of necessity, and that his reckoning
with one person does not divert Him from reckoning with another. (TA.) And
يَرْزُقُ مَنْ يَشَآءُ بَغَيْرِ
حِسَابٍ, in the Kur [ii. 208, &c.,
He supplieth
whom He willeth, without reckoning], means
without sparing, or
scanting; as when a man
expends without reckoning: but the phrase is
variously explained, as meaning
without appointing for any one what is deficient: or
without
fearing that any one will call Him to account
for it: or
without the receiver's thinking that
He will bestow upon him, or
without his reckoning
upon the supply; so that it may be from
حَسِبَ
“ he thought, ” or from
حَسَبَ “ he reckoned. ”
(L, TA.) The saying, cited by IAar,
يَا جُمْلُ أَسْقَاكِ بِلَا حِسَابَهْ
as related by J [in the S], but correctly
أُسْقيت,
(TA,) means [
O Juml, mayest thou be given rain]
without reckoning, and
without measure. (S.)
An instance of
حِسْبَةٌ as similar to
قِعْدَةٌ and
رِكْبَةٌ
occurs in the saying of En-Nábighah,
فَكَمَّلَتْ مِائَةً فِيهَا حَمَامَتُهَا
وَأَسْرَعَتْ حسْبَةً فِى ذٰلِكَ العَدَدٍ
[
And she completed a hundred, in which was her
pigeon; and she was quick in the mode of computing that number]. (S.) ＝
1-A2-
حَسِبَهُ كَذَا, [a verb
of the kind termed
أَفْعَالُ القُلُوبِ, having two
objective complements, the former of which is
called its noun, and the latter its enunciative,]
aor.
حَسَبَ and
حَسِبَ ; (S, Msb, K;) the former the more
approved, (TA,) of the dialects of all the Arabs
except Benoo-Kináneh; the latter aor. being
peculiar to the dial. of this tribe, (Msb,) and
contr. to analogy, (S, Msb,) for by rule it should
be
حَسَبَ [only]; and
حَسِبَ is the only verb of the
measure
فَعِلَ having both
يَفْعَلُ and
يَفْعِلُ as the
measures of its aor. except
نَعِمَ and
يَئِسَ and
يَبِسَ
[and
وَعِر َ and
وَحِرَ and
بَئِسَ and
وَلِهَ and
وَهِلَ
mentioned by Ibn-Málik (with the preceding)
cited in the TA voce
وَرِثَ]; but eight verbs
having an unsound letter for the first radical have
kesreh to the medial radical in the pret. and aor.,
viz.,
وَثِقَ and
وَرِثَ and
وَرِعَ and
وَرِمَ and
وَرِيَ and
وَفِقَ and
وَلِىَ and
وَمِقَ; (S;) inf. n.
حِسْبَانٌ (S,
Mgh, Msb, K) and
مَحْسَبَةٌ and
مَحْسِبَةٌ (S, K)
and
حِسَابٌ; (TA; [but see what follows;])
He
[
counted, accounted, reckoned, or
esteemed, meaning]
thought, or
supposed, him, or
it, to be so.
(S, Mgh, Msb, K.) You say,
حَسِبْتُهُ صَالِحًا [
I
counted him, or
thought him, good, or
righteous].
(S.) And
حَسِبْتُ زَيْدًا قَائِمًا [
I thought Zeyd to
be standing]. (Msb.) And
مَا كَانَ فِى حِسْبَانِى
كَذَا [
Such a thing was not in my thought]: you
should not say
فى حِسَابِى, (K,) unless you mean
thereby
it was not included in my reckoning, or,
by amplification of the sense,
I did not think it.
(MF.) ＝
1-A3-
حَسُبَ, aor.
حَسُبَ , (S, Msb, K,) inf. n.
حَسَابَةٌ
(S, K) and
حَسَبٌ, (Msb, K,)
He was, or
became,
characterized, or
distinguished, by what is termed
حَسَبٌ as explained below [i. e.
grounds of pretension to respect or
honour; &c.]. (S, Msb, K.)