وَحُسۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَحُسۡنَ".
فَغَفَرۡنَا لَہٗ ذٰلِکَ ۖ وَاِنَّ لَہٗ عِنۡدَنَا لَزُلۡفٰی وَحُسۡنَ مَاٰبٍ
غَفَرْنَا لَهٗ (Ghafarna la-hu) 的意思可以是, “我们保护了他”, 或 “我们把他的事情搞好了”(Lane)。“他在我的面前具有近的地位和优美的归宿。”这句话表明, 达五德没有任何道德上的缺点或精神弱点, 并且有效地否定和推翻了 «圣经» 强加给他的所谓犯了通奸罪的恶意指控 (《撒母耳记下》11:4-5)。
The expression Ghafarna la-hu may mean, 'We gave him Our protection,' or, 'We set his affairs right' (Lane). The words, 'he had a position of nearness with Us and an excellent resort,' show that David did not suffer from any moral defect or spiritual weakness, and most effectively negative and demolish the wicked charge of David having committed adultery as imputed to him by the Bible (2 Sam. 11: 4 & 5).
Important Words:
غفرنا (We forgave him). غفر الشیء means, he concealed or hid the thing. غفر الله له: God forgave him his sins. غفر الامر means, he set right the affair (Lane & Aqrab). See also 2:59, 200, 286 & 14:42.
Commentary:
The expression غفرنا له may mean, "We gave him Our protection" or "We set his affairs right." The words, "he had a position of nearness with Us and an excellent retreat," show that David did not suffer from any moral defect and spiritual weakness; rather they most effectively negate and demolish the wicked charge of David having committed adultery as imputed to him by the Bible (2 Samuel, 11:4, 5).
1108
غَفَرْنَا لَهٗ (Ghafarna la-hu) 的意思可以是, “我们保护了他”, 或 “我们把他的事情搞好了”(Lane)。“他在我的面前具有近的地位和优美的归宿。”这句话表明, 达五德没有任何道德上的缺点或精神弱点, 并且有效地否定和推翻了 «圣经» 强加给他的所谓犯了通奸罪的恶意指控 (《撒母耳记下》11:4-5)。
4
یہ کمزوریاں جسمانی تھیں‘ روحانی نہیں تھیں۔
5
اگر واقعہ میں وہ کسی کی بیوی چھینتا یا کمزور قبائل کو ظلماً اپنے ماتحت کرتا تو ہمارا پیارا کس طرح ہو سکتا تھا۔
3396
Important Words:
غفرنا (We forgave him). غفر الشیء means, he concealed or hid the thing. غفر الله له: God forgave him his sins. غفر الامر means, he set right the affair (Lane & Aqrab). See also 2:59, 200, 286 & 14:42.
Commentary:
The expression غفرنا له may mean, "We gave him Our protection" or "We set his affairs right." The words, "he had a position of nearness with Us and an excellent retreat," show that David did not suffer from any moral defect and spiritual weakness; rather they most effectively negate and demolish the wicked charge of David having committed adultery as imputed to him by the Bible (2 Samuel, 11:4, 5).
2526
The expression Ghafarna la-hu may mean, 'We gave him Our protection,' or, 'We set his affairs right' (Lane). The words, 'he had a position of nearness with Us and an excellent resort,' show that David did not suffer from any moral defect or spiritual weakness, and most effectively negative and demolish the wicked charge of David having committed adultery as imputed to him by the Bible (2 Sam. 11: 4 & 5).
فَاٰتٰٮہُمُ اللّٰہُ ثَوَابَ الدُّنۡیَا وَحُسۡنَ ثَوَابِ الۡاٰخِرَۃِ ۗ وَاللّٰہُ یُحِبُّ الۡمُحۡسِنِیۡنَ
3:146.
3:146.
The rewards of the next life are of various degrees, and such believers, as have been described above, will get the best of them. The word Husna rendered as "excellent" does not necessarily indicate superlative degree but is also used to express an intensified sense absolutely.
3:146.
Commentary:
The rewards of the next life are of various degrees, and such believers as have been described above will get the best of them. The word حسن rendered as "excellent" does not necessarily indicate superlative degree, but is also used to express an intensified sense absolutely.
d
3:146.
b
3:146.
432
Commentary:
The rewards of the next life are of various degrees, and such believers as have been described above will get the best of them. The word حسن rendered as "excellent" does not necessarily indicate superlative degree, but is also used to express an intensified sense absolutely.
a
3:146.
496
The rewards of the next life are of various degrees, and such believers, as have been described above, will get the best of them. The word Husna rendered as "excellent" does not necessarily indicate superlative degree but is also used to express an intensified sense absolutely.
وَاِنَّ لَہٗ عِنۡدَنَا لَزُلۡفٰی وَحُسۡنَ مَاٰبٍ