وَلِأُحِلَّ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَلِأُحِلَّ".
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
5:47; 61:7.
伊撒是来证实包容在 «摩西五经» (تَوْرَاة, Torah) 里以前先知们的预言的。但是在这方面,由于他是穆撒的弟子,没有带来新的经律。他本人明白他的权力有限 (马太福音5:17, 18)。
这句话并不指穆撒的经律有任何变化和修正。而是仅仅指犹太人自己非法使用的那些东西。(4:161; 43:64) 这两节经文说明: 在各犹太教派中, 关于某些事情是合法还是非法的问题, 存在着分歧。这两节经文还说明: 由于犹太人的罪恶和犯罪, 他们使自己失去主的某些佑助。因此伊撒来当审判者, 判断在什么事情中犹太人偏离正道, 并且告诉他们只要听从他, 会重新得到所失去的幸福{كَثِيْر (Kathir), فَتْح (Fath) 和 مُحِيْط (Muhit)}。
یعنی تمہاری شرارتوں کی وجہ سے جو وحی الٰہی کے سلسلہ کو بند کر دیا گیا تھا اب میرے ذریعہ سے دوبارہ اس کو کھولا جائے گا۔
5:47; 61:7.
Jesus came in fulfilment of the prophecies of the previous Prophets contained in the Torah. But he brought no new Law, being a follower of Moses in this respect. He himself was conscious of this limitation of his authority (Matt. 5: 17, 18).
The expression does not refer to any change or modification in the Mosaic Law. The reference is only to those things which the Jews had themselves rendered unlawful for their use (4:161; 43:64). These two verses show that there were differences among the various sects of the Jews regarding the lawfulness or otherwise of certain things and that by their iniquities and transgressions they had deprived themselves of certain Divine blessings. Jesus thus came as a judge to decide in what matters the Jews had deviated from the right path and to tell them that the blessings of which they had been deprived would be restored to them, if they followed him (Kathir, Fath & Muhit).
5:47; 61:7.
Commentary:
Jesus came in fulfilment of the prophecies of the previous Prophets contained in the Torah. But he brought no new Law, being a follower of Moses in this respect. He himself was conscious of this limitation of his authority. Says he: "Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all be fulfilled" (Matt. 5:17, 18). The expression, to allow you some of that which was forbidden to you, does not, therefore, refer to any change or modification in the Mosaic Law. The reference is only to those things which the Jews had themselves rendered unlawful for themselves. Elsewhere the Quran says, So because of the transgression of the Jews, We forbade them pure things which had been allowed to them (4:161). Again, Truly I am come to you with wisdom and to make clear to you some of that about which you differ (43:64). These verses show that there were differences among the various sects of the Jews regarding the lawfulness or otherwise of certain things and that by their iniquities and transgressions they had deprived themselves of certain divine blessings. Jesus thus came as a judge to decide in what matters the Jews had deviated from the right path and to tell them that the blessings of which they had been deprived would be restored to them, if they followed him.
Among Islamic sources the following well-known commentaries support our interpretation of the verse:" Jesus did not abrogate any portion of the Torah; he simply made lawful to the Jews those things about which they used to disagree among themselves through error" (Kathir, under present verse). Again, "The words, that which was forbidden to you, refer to those things which the learned men after Moses had declared to be unlawful, giving the innovation the force of Law; Jesus restored the true commandments of the Torah, as they had been revealed by God" (Muhit). Yet again, "Jesus followed the Law of Moses. He used to observe the Sabbath, and turn his face to the Temple and he used to say to the Jews, I do not teach you even a single word which is not in accord with the Law of Moses; I only remove from you the burden laid on you as a result of the innovations you made after Moses" (Fath).
a
5:47; 61:7.
246
伊撒是来证实包容在 «摩西五经» (تَوْرَاة, Torah) 里以前先知们的预言的。但是在这方面,由于他是穆撒的弟子,没有带来新的经律。他本人明白他的权力有限 (马太福音5:17, 18)。
247
这句话并不指穆撒的经律有任何变化和修正。而是仅仅指犹太人自己非法使用的那些东西。(4:161; 43:64) 这两节经文说明: 在各犹太教派中, 关于某些事情是合法还是非法的问题, 存在着分歧。这两节经文还说明: 由于犹太人的罪恶和犯罪, 他们使自己失去主的某些佑助。因此伊撒来当审判者, 判断在什么事情中犹太人偏离正道, 并且告诉他们只要听从他, 会重新得到所失去的幸福{كَثِيْر (Kathir), فَتْح (Fath) 和 مُحِيْط (Muhit)}。
4
یعنی تمہاری شرارتوں کی وجہ سے جو وحی الٰہی کے سلسلہ کو بند کر دیا گیا تھا اب میرے ذریعہ سے دوبارہ اس کو کھولا جائے گا۔
a
5:47; 61:7.
340
Commentary:
Jesus came in fulfilment of the prophecies of the previous Prophets contained in the Torah. But he brought no new Law, being a follower of Moses in this respect. He himself was conscious of this limitation of his authority. Says he: "Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all be fulfilled" (Matt. 5:17, 18). The expression, to allow you some of that which was forbidden to you, does not, therefore, refer to any change or modification in the Mosaic Law. The reference is only to those things which the Jews had themselves rendered unlawful for themselves. Elsewhere the Quran says, So because of the transgression of the Jews, We forbade them pure things which had been allowed to them (4:161). Again, Truly I am come to you with wisdom and to make clear to you some of that about which you differ (43:64). These verses show that there were differences among the various sects of the Jews regarding the lawfulness or otherwise of certain things and that by their iniquities and transgressions they had deprived themselves of certain divine blessings. Jesus thus came as a judge to decide in what matters the Jews had deviated from the right path and to tell them that the blessings of which they had been deprived would be restored to them, if they followed him.
Among Islamic sources the following well-known commentaries support our interpretation of the verse:" Jesus did not abrogate any portion of the Torah; he simply made lawful to the Jews those things about which they used to disagree among themselves through error" (Kathir, under present verse). Again, "The words, that which was forbidden to you, refer to those things which the learned men after Moses had declared to be unlawful, giving the innovation the force of Law; Jesus restored the true commandments of the Torah, as they had been revealed by God" (Muhit). Yet again, "Jesus followed the Law of Moses. He used to observe the Sabbath, and turn his face to the Temple and he used to say to the Jews, I do not teach you even a single word which is not in accord with the Law of Moses; I only remove from you the burden laid on you as a result of the innovations you made after Moses" (Fath).
a
5:47; 61:7.
421
Jesus came in fulfilment of the prophecies of the previous Prophets contained in the Torah. But he brought no new Law, being a follower of Moses in this respect. He himself was conscious of this limitation of his authority (Matt. 5: 17, 18).
421A
The expression does not refer to any change or modification in the Mosaic Law. The reference is only to those things which the Jews had themselves rendered unlawful for their use (4:161; 43:64). These two verses show that there were differences among the various sects of the Jews regarding the lawfulness or otherwise of certain things and that by their iniquities and transgressions they had deprived themselves of certain Divine blessings. Jesus thus came as a judge to decide in what matters the Jews had deviated from the right path and to tell them that the blessings of which they had been deprived would be restored to them, if they followed him (Kathir, Fath & Muhit).