وُجُوهَهُمْ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وُجُوهَهُمْ".
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ۙ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
47:28.
3:182; 22:10.
Commentary:
The verse signifies that angels will smite the faces and the backs of disbelievers as a fitting punishment for their evil actions. The punishment corresponded with the actions of disbelievers, because the latter used to confront the believers and meet them face to face when fighting them. Again, they used to turn their backs disdainfully when truth was preached to them. So both faces and backs would receive punishment.
c
47:28.
d
3:182; 22:10.
c
47:28.
d
3:182; 22:10.
1139
Commentary:
The verse signifies that angels will smite the faces and the backs of disbelievers as a fitting punishment for their evil actions. The punishment corresponded with the actions of disbelievers, because the latter used to confront the believers and meet them face to face when fighting them. Again, they used to turn their backs disdainfully when truth was preached to them. So both faces and backs would receive punishment.
c
47:28.
d
3:182; 22:10.
۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ
50:36.
75:23, 24.
Al-Husna meaning, a happy end; victory; keenness and activeness, the clause would signify, (1) that believers will come to a happy end; (2) that they will attain success, and (3) that God will make them keen and active.
The word Ziyadah (yet more) signifies that believers will have God Himself as their reward, and the word al-Husna (also meaning the sight of God) confirms this inference.
50:36.
75:23, 24.
Important Words:
الحسنی (the best reward) is derived from حسن which means, he became good, beautiful or pleasing. الحسنی is the feminine of الاحسن and means, that which is better or best; the good ultimate state or condition appointed for the Faithful; Paradise; victory; sharpness or keenness or activeness (Aqrab & Lane). See also 7:181.
یرھق (shall cover) is derived from رھق. They say رھقه i.e. he or it covered him, or came upon him or reached or overtook him or drew near to him. The expression لایرھق وجوھھم قتر means, there shall not come upon or overspread their faces blackness, or darkness. رھقتنا الصلوة means, the time of Prayer came upon us (Lane).
قتر (darkness) is derived from قتر (qatara) which means, (1) it (meat, etc.) exhaled its scent, smell or odour; (2) it was barely sufficient. They say, قترت النار i.e. the fire smoked. قتر علیه رزقه means, his means of subsistence were straitened or made scanty. قتر (qatarun) means, dust, the dust of an army; a dust-colour overspread with blackness; blackness or darkness. قتر (qatrun) means what is barely sufficient to sustain life (Lane & Aqrab).
Commentary:
Since the word الحسنی means, a happy end, victory, keenness and activeness, the Arabic clause rendered as, For those who do good deeds there shall be the best reward, would mean that believers will come to a happy end; that they will attain success, and that God will make them keen and active.
The word زیادة (yet more) signifies that believers will have God Himself as their reward, the word الحسنی (also meaning the view or vision of God) confirming that inference.
f
50:36.
g
75:23, 24.
b
50:36.
c
75:23, 24.
1302
Important Words:
الحسنی (the best reward) is derived from حسن which means, he became good, beautiful or pleasing. الحسنی is the feminine of الاحسن and means, that which is better or best; the good ultimate state or condition appointed for the Faithful; Paradise; victory; sharpness or keenness or activeness (Aqrab & Lane). See also 7:181.
یرھق (shall cover) is derived from رھق. They say رھقه i.e. he or it covered him, or came upon him or reached or overtook him or drew near to him. The expression لایرھق وجوھھم قتر means, there shall not come upon or overspread their faces blackness, or darkness. رھقتنا الصلوة means, the time of Prayer came upon us (Lane).
قتر (darkness) is derived from قتر (qatara) which means, (1) it (meat, etc.) exhaled its scent, smell or odour; (2) it was barely sufficient. They say, قترت النار i.e. the fire smoked. قتر علیه رزقه means, his means of subsistence were straitened or made scanty. قتر (qatarun) means, dust, the dust of an army; a dust-colour overspread with blackness; blackness or darkness. قتر (qatrun) means what is barely sufficient to sustain life (Lane & Aqrab).
Commentary:
Since the word الحسنی means, a happy end, victory, keenness and activeness, the Arabic clause rendered as, For those who do good deeds there shall be the best reward, would mean that believers will come to a happy end; that they will attain success, and that God will make them keen and active.
The word زیادة (yet more) signifies that believers will have God Himself as their reward, the word الحسنی (also meaning the view or vision of God) confirming that inference.
d
50:36.
e
75:23, 24.
1254
Al-Husna meaning, a happy end; victory; keenness and activeness, the clause would signify, (1) that believers will come to a happy end; (2) that they will attain success, and (3) that God will make them keen and active.
1255
The word Ziyadah (yet more) signifies that believers will have God Himself as their reward, and the word al-Husna (also meaning the sight of God) confirms this inference.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
4:98; 8:51; 16:29.
4:98; 8:51; 16:29.
4:98; 8:51; 16:29.
a
4:98; 8:51; 16:29.
a
4:98; 8:51; 16:29.
c
4:98; 8:51; 16:29.