ٱللَّهُمَّ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "ٱللَّهُمَّ".
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
2:285; 5:19, 41; 35:14; 40:17; 48:15.
2:285; 5:19, 41; 35:14; 40:17; 48:15.
See next verse for explanation of this verse.
2:285; 5:19, 41; 35:14; 40:17; 48:15.
See under next verse.
b
2:285; 5:19, 41; 35:14; 40:17; 48:15.
a
2:285; 5:19, 41; 35:14; 40:17; 48:15.
317A
See under next verse.
b
2:285; 5:19, 41; 35:14; 40:17; 48:15.
392
See next verse for explanation of this verse.
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ
اسی دعا کے نتیجہ میں مسیحی قوم کے پہلے حصہ کو بھی دنیا میں حکومت ملی تھی اور آخری حصہ کو بھی۔ درمیان میں محمد رسول اللہ صلی اللہ علیہ وسلم کے غلاموں نے ان کی طاقت کو توڑا۔ اب یہ پیشگوئی پوری ہوئی ہے تو مسلمان ایک طرف تو یہ مبالغہ کرتے ہیں کہ آسمان پر جبریل نعمتیں پکا کر اور خوان فرشتوں کے سر پر رکھ کر صبح شام مسیحیوں کے کھانے کے لئے لاتے تھے اور دوسری طرف مسیحی حکومتوں کے ظلموں پر نالہ و بکا کرتے ہیں۔
The Christians were granted temporal power in the beginning as under the Romans and they hold sway now over vast areas of the earth.
There were to be two periods of prosperity and progress for the Christian peoples, as the word ‘Id literally meaning "a day which returns," shows. Christian peoples were granted worldly goods in abundance in the early ages after Constantine and then in the 18th and 19th centuries they had material prosperity and political grandeur in such measure as has no parallel in the history of any other people.
Commentary:
This verse shows that Jesus approved of the wish of his disciples and, therefore, while praying, he included himself among them.
The words, that it may be to us a festival, to the first of us and to the last of us, embody a great prophecy. There were to be two periods of prosperity and progress for the Christian peoples, as the word عید (festival) literally meaning "a day which returns", shows. The first was to be in the time immediately after Jesus, while the second was to be in the latter days; and the period between these two was to be marked by decay and decline. And this is exactly what is more clearly referred to in the words, to the first of us and to the last of us. Christian peoples were granted worldly goods in abundance in the early ages, i.e. before the rise of Islam, and now in the latter days, i.e. after the decline of Islam, they have had material prosperity and grandeur in such measure as has no parallel in the history of any other religion. But with the advent of the like of Jesus in the person of Ahmad, the Promised Messiah, in Islam, the sun is indeed nearing its setting on "the last of the Christians", who can now save themselves only by identifying themselves with him who had come in the spirit and power of their Master.
403
基督教徒在古罗马时代开始受赐世间的权力, 现在在世界广大地区掌握着支配权。
404
基督教各民族有两个繁荣进步时期, 正如 عِيْد (‘Id) 这个单词文字上的意义 “再现的一天” 所表明的那样。基督教各民族早期在君士坦丁大帝后被赐予丰富的世俗财富, 而后在十八和十九世纪他们物质昌盛和政治辉煌成就的程度达到别的民族历史上无可与之相比的程度。
1
اسی دعا کے نتیجہ میں مسیحی قوم کے پہلے حصہ کو بھی دنیا میں حکومت ملی تھی اور آخری حصہ کو بھی۔ درمیان میں محمد رسول اللہ صلی اللہ علیہ وسلم کے غلاموں نے ان کی طاقت کو توڑا۔ اب یہ پیشگوئی پوری ہوئی ہے تو مسلمان ایک طرف تو یہ مبالغہ کرتے ہیں کہ آسمان پر جبریل نعمتیں پکا کر اور خوان فرشتوں کے سر پر رکھ کر صبح شام مسیحیوں کے کھانے کے لئے لاتے تھے اور دوسری طرف مسیحی حکومتوں کے ظلموں پر نالہ و بکا کرتے ہیں۔
742
Commentary:
This verse shows that Jesus approved of the wish of his disciples and, therefore, while praying, he included himself among them.
The words, that it may be to us a festival, to the first of us and to the last of us, embody a great prophecy. There were to be two periods of prosperity and progress for the Christian peoples, as the word عید (festival) literally meaning "a day which returns", shows. The first was to be in the time immediately after Jesus, while the second was to be in the latter days; and the period between these two was to be marked by decay and decline. And this is exactly what is more clearly referred to in the words, to the first of us and to the last of us. Christian peoples were granted worldly goods in abundance in the early ages, i.e. before the rise of Islam, and now in the latter days, i.e. after the decline of Islam, they have had material prosperity and grandeur in such measure as has no parallel in the history of any other religion. But with the advent of the like of Jesus in the person of Ahmad, the Promised Messiah, in Islam, the sun is indeed nearing its setting on "the last of the Christians", who can now save themselves only by identifying themselves with him who had come in the spirit and power of their Master.
808A
The Christians were granted temporal power in the beginning as under the Romans and they hold sway now over vast areas of the earth.
809
There were to be two periods of prosperity and progress for the Christian peoples, as the word ‘Id literally meaning "a day which returns," shows. Christian peoples were granted worldly goods in abundance in the early ages after Constantine and then in the 18th and 19th centuries they had material prosperity and political grandeur in such measure as has no parallel in the history of any other people.
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
阿布•贾赫耳 (اَبُوْجَهْل) 在白德尔بَدْر) ) 战地上祈祷的几乎就是这些话 (بُخَارِی كِتابُ التَّفْسِيْر, Bukhari, Kitabut Tafsir)。这一祈祷确实是实现了。阿布·贾赫耳连同古来西的其他首领都被杀死, 他们的尸体被抛入一个土坑内。
It was almost in these words that Abu Jahl prayed in the battlefield of Badr (Bukhari, ch. on Tafsir). The prayer was literally fulfilled. Abu Jahl along with many other leaders of the Quraish was killed and their bodies were thrown into a pit.
Commentary:
This was the prayer which Abu Jahl, the leader of the disbelievers, offered to God at Badr and it was accepted. He prayed on that memorable day that God might destroy him and his party if the Prophet was in the right (Bukhari, ch. on Tafsir). Strange to say, not only were Abu Jahl and his companions punished at Badr by God but, as prayed for by Abu Jahl, even stones were rained down upon them; for, when at the throwing of a handful of pebbles by the Holy Prophet (8:18), there arose a strong wind, it literally rained upon the disbelieving host hard pebbles from the desert.
545
阿布•贾赫耳 (اَبُوْجَهْل) 在白德尔بَدْر) ) 战地上祈祷的几乎就是这些话 (بُخَارِی كِتابُ التَّفْسِيْر, Bukhari, Kitabut Tafsir)。这一祈祷确实是实现了。阿布·贾赫耳连同古来西的其他首领都被杀死, 他们的尸体被抛入一个土坑内。
1121
Commentary:
This was the prayer which Abu Jahl, the leader of the disbelievers, offered to God at Badr and it was accepted. He prayed on that memorable day that God might destroy him and his party if the Prophet was in the right (Bukhari, ch. on Tafsir). Strange to say, not only were Abu Jahl and his companions punished at Badr by God but, as prayed for by Abu Jahl, even stones were rained down upon them; for, when at the throwing of a handful of pebbles by the Holy Prophet (8:18), there arose a strong wind, it literally rained upon the disbelieving host hard pebbles from the desert.
1117
It was almost in these words that Abu Jahl prayed in the battlefield of Badr (Bukhari, ch. on Tafsir). The prayer was literally fulfilled. Abu Jahl along with many other leaders of the Quraish was killed and their bodies were thrown into a pit.
دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمٌ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
14:24; 36:59.
جنت کی رہائش کے بعد سوائے اَلْحَمْدُ لِلّٰہِ کے ان کے منہ سے کچھ نہ نکلے گا کیونکہ وہ اپنے بدلہ پر پوری طرح مطمئن ہوں گے۔ یہ بھی مراد ہے کہ مومنوں کا انجام ایسا اچھا ہوتا ہے کہ آخری نتیجہ کے وقت وہ اللہ تعالیٰ کی تعریف اور حمد ہی کرتے ہیں۔ یعنی ہمیشہ کامیاب ہوتے ہیں۔
14:24; 36:59.
The glorification of God will be spontaneous and instinctive, because in Heaven the reality of things will become manifest to men and they will realize that every work of God was based on deep wisdom. This realization will make them exclaim instinctively and spontaneously, Glory be to Thee, O Allah. The verse also indicates that the ultimate end of the believers is always happy. They give expression to their joy by proclaiming the glory of God.
14:24; 36:59.
Commentary:
The verse purports to say that on having been endowed with the rewards of Heaven and on experiencing its supreme bliss, the believers will at once cry out, Glory be to Thee, O Allah. This glorification will be spontaneous and instinctive, because in Heaven the true reality of things will become manifest to all. Even in this life a true believer praises and glorifies God whenever he sees a praiseworthy thing, the inward reality of which he does not know. He does so because he knows that no work of God is devoid of wisdom. But in Heaven, the reality of all things will become apparent to man. He will come to realize on the basis of his personal observation and experience that every work of God is founded in deep wisdom. The realization of this eternal truth will make him exclaim instinctively and involuntarily, Glory be to Thee, o Allah.
The verse proceeds to say that believers in Heaven will salute each other with the greeting of peace. In fact, all our sufferings (i.e. lack of peace) in this world are due to our ignorance of the true reality and properties of things and, as these will be disclosed to us in Heaven, we shall attain there complete and real peace, for we shall then become secure against all harm by knowing the true properties of all things and will get complete freedom from pain and suffering. Hence, after glorifying God on learning the realities of things and experiencing the complete bliss of Heaven, believers will go about exclaiming, "There is peace here, nothing but peace", for, after attaining perfect knowledge of things, they will no longer suffer by making wrong use of them.
Finally, when believers will see perfect peace reigning in Heaven and will have vented their happy feelings to one another, they will turn again to God and the conclusion of their prayer will be, "All praise be to Allah, Who has placed us in such a place of perfect bliss."
b
14:24; 36:59.
1
جنت کی رہائش کے بعد سوائے اَلْحَمْدُ لِلّٰہِ کے ان کے منہ سے کچھ نہ نکلے گا کیونکہ وہ اپنے بدلہ پر پوری طرح مطمئن ہوں گے۔ یہ بھی مراد ہے کہ مومنوں کا انجام ایسا اچھا ہوتا ہے کہ آخری نتیجہ کے وقت وہ اللہ تعالیٰ کی تعریف اور حمد ہی کرتے ہیں۔ یعنی ہمیشہ کامیاب ہوتے ہیں۔
a
14:24; 36:59.
1286
Commentary:
The verse purports to say that on having been endowed with the rewards of Heaven and on experiencing its supreme bliss, the believers will at once cry out, Glory be to Thee, O Allah. This glorification will be spontaneous and instinctive, because in Heaven the true reality of things will become manifest to all. Even in this life a true believer praises and glorifies God whenever he sees a praiseworthy thing, the inward reality of which he does not know. He does so because he knows that no work of God is devoid of wisdom. But in Heaven, the reality of all things will become apparent to man. He will come to realize on the basis of his personal observation and experience that every work of God is founded in deep wisdom. The realization of this eternal truth will make him exclaim instinctively and involuntarily, Glory be to Thee, o Allah.
The verse proceeds to say that believers in Heaven will salute each other with the greeting of peace. In fact, all our sufferings (i.e. lack of peace) in this world are due to our ignorance of the true reality and properties of things and, as these will be disclosed to us in Heaven, we shall attain there complete and real peace, for we shall then become secure against all harm by knowing the true properties of all things and will get complete freedom from pain and suffering. Hence, after glorifying God on learning the realities of things and experiencing the complete bliss of Heaven, believers will go about exclaiming, "There is peace here, nothing but peace", for, after attaining perfect knowledge of things, they will no longer suffer by making wrong use of them.
Finally, when believers will see perfect peace reigning in Heaven and will have vented their happy feelings to one another, they will turn again to God and the conclusion of their prayer will be, "All praise be to Allah, Who has placed us in such a place of perfect bliss."
a
14:24; 36:59.
1241
The glorification of God will be spontaneous and instinctive, because in Heaven the reality of things will become manifest to men and they will realize that every work of God was based on deep wisdom. This realization will make them exclaim instinctively and spontaneously, Glory be to Thee, O Allah. The verse also indicates that the ultimate end of the believers is always happy. They give expression to their joy by proclaiming the glory of God.
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
6:15; 12:102; 14:11; 35:2.
6:15; 12:102; 14:11; 35:2.
6:15; 12:102; 14:11; 35:2.
Commentary:
In the preceding verse reference was made to Divine Unity. The present verse mentions those attributes that are inseparably linked with Divine Unity. These attributes are that God is the sole Originator and Creator of the heavens and the earth and that He is the Knower of the unseen and the seen.
d
6:15; 12:102; 14:11; 35:2.
b
6:15; 12:102; 14:11; 35:2.
3470
Commentary:
In the preceding verse reference was made to Divine Unity. The present verse mentions those attributes that are inseparably linked with Divine Unity. These attributes are that God is the sole Originator and Creator of the heavens and the earth and that He is the Knower of the unseen and the seen.
b
6:15; 12:102; 14:11; 35:2.