ٱلْأَدْبَٰرَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ٱلْأَدْبَٰرَ".
وَلَقَدْ كَانُوا۟ عَٰهَدُوا۟ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَ ۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولًا
此话指的是麦地那的犹太人曾与穆圣订立条约, 他们要站在他 (穆圣) 的一边同侵犯麦地那的任何敌人战斗。
The words refer to the treaty which the Jews of Medina had made with the Holy Prophet that they would fight on his side against any enemy who invaded Medina.
Commentary:
The words, "they had already covenanted with Allah," refer to the treaty that the Jews of Medina had made with the Holy Prophet that they would fight on his side against any enemy who invaded Medina. The verse holds out a solemn warning to these breakers of their plighted word that they will have to account for their treachery. The exact words of the above-mentioned treaty were:
و ان بینھم النصر علی من دھم یثرب
i.e. "and they take upon themselves to help the Holy Prophet against anyone who should attack Yathrib" (Khatamun-Nabiyyin, Part II, by Mirza Bashir Ahmad).
1025
此话指的是麦地那的犹太人曾与穆圣订立条约, 他们要站在他 (穆圣) 的一边同侵犯麦地那的任何敌人战斗。
3086
Commentary:
The words, "they had already covenanted with Allah," refer to the treaty that the Jews of Medina had made with the Holy Prophet that they would fight on his side against any enemy who invaded Medina. The verse holds out a solemn warning to these breakers of their plighted word that they will have to account for their treachery. The exact words of the above-mentioned treaty were:
و ان بینھم النصر علی من دھم یثرب
i.e. "and they take upon themselves to help the Holy Prophet against anyone who should attack Yathrib" (Khatamun-Nabiyyin, Part II, by Mirza Bashir Ahmad).
2340
The words refer to the treaty which the Jews of Medina had made with the Holy Prophet that they would fight on his side against any enemy who invaded Medina.
وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
Commentary:
The verse purports to say that whenever true believers will stand facing disbelievers in battle array, the disbelievers would suffer defeat. The verse may also mean that if fighting had broken out at Hudaibiyyah the disbelievers would certainly have suffered defeat.
3832
Commentary:
The verse purports to say that whenever true believers will stand facing disbelievers in battle array, the disbelievers would suffer defeat. The verse may also mean that if fighting had broken out at Hudaibiyyah the disbelievers would certainly have suffered defeat.
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
3:112.
3:112.
3:112.
Commentary:
This verse, like vv. 15-16 below, is a sad commentary on the infidelity of the hypocrites. When the hour arrived for the Jews to be deservedly punished for their evil designs and deeds, the hypocrites of Medina did not raise a finger in their support. "And," says the verse, "if they had summoned up courage enough to come to the help of the Jews, they certainly would have suffered a most crushing and ignominious defeat."
a
3:112.
a
3:112.
4199
Commentary:
This verse, like vv. 15-16 below, is a sad commentary on the infidelity of the hypocrites. When the hour arrived for the Jews to be deservedly punished for their evil designs and deeds, the hypocrites of Medina did not raise a finger in their support. "And," says the verse, "if they had summoned up courage enough to come to the help of the Jews, they certainly would have suffered a most crushing and ignominious defeat."
a
3:112.