کَلِمَتُ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "کَلِمَتُ".
وَتَمَّتۡ کَلِمَتُ رَبِّکَ صِدۡقًا وَّعَدۡلًا ۚ لَّا مُبَدِّلَ لِکَلِمٰتِہٖ ۚ وَہُوَ السَّمِیۡعُ الۡعَلِیۡمُ
6:35.
6:35.
It is reported that when Mecca fell and the Holy Prophet entered the Ka‘bah which was at that time full of idols, and struck the idols one after the other with his stick, he recited the very words of this prophecy: The word of thy Lord has been fulfilled in truth and justice, thus alluding to the fact that with the Fall of Mecca the word of God had indeed been fulfilled (Manthur).
The Divine prophecies or the way and manner in which God’s laws work in favour of Divine Prophets.
6:35.
Commentary:
The verb تمت (has been fulfilled) though grammatically in the past tense is here used in the future tense, meaning, shall be fulfilled, for in prophecies often a preterit is used to express the future tense. This is done in order to show that the event predicted is, in the sight of God, as good as fulfilled. The words thus contain a prophecy and mean that what God has said about the future triumph of Islam shall certainly come to pass. It is reported that when Mecca fell and the Holy Prophet entered the Ka‘bah, which was at that time full of idols, and struck the idols one after another with his stick, he recited the very words of this prophecy: the Word of thy Lord has been fulfilled in truth and justice, in allusion to the fact that with the Fall of Mecca, the Word of God had indeed been fulfilled (Manthur, under 6:116).
The words, None can change His words, refer to the prophecies or to the ways or usage of God. With regard to the سنة or usage of God, it must be remembered that it is not for us to determine what the usage or the law of God is. Generally speaking, it is that which has been expressly mentioned as such in the Quran. Thus, one of the laws of God specified in the Quran is that His Messengers triumph and their enemies are brought to naught. Such laws have been spoken of as سنن الله(the ways or usages of God) and are not to be confounded with the laws of nature.
By the words, the All-Hearing, the All-Knowing is meant that God hears not only the prayers of believers but also what the enemies of the Holy Prophet say against him. Similarly, He knows not only the sufferings and sacrifices of believers but also what the enemies of Islam are doing to harm and ruin it. So He will decide between the two parties.
c
6:35.
a
6:35.
857
Commentary:
The verb تمت (has been fulfilled) though grammatically in the past tense is here used in the future tense, meaning, shall be fulfilled, for in prophecies often a preterit is used to express the future tense. This is done in order to show that the event predicted is, in the sight of God, as good as fulfilled. The words thus contain a prophecy and mean that what God has said about the future triumph of Islam shall certainly come to pass. It is reported that when Mecca fell and the Holy Prophet entered the Ka‘bah, which was at that time full of idols, and struck the idols one after another with his stick, he recited the very words of this prophecy: the Word of thy Lord has been fulfilled in truth and justice, in allusion to the fact that with the Fall of Mecca, the Word of God had indeed been fulfilled (Manthur, under 6:116).
The words, None can change His words, refer to the prophecies or to the ways or usage of God. With regard to the سنة or usage of God, it must be remembered that it is not for us to determine what the usage or the law of God is. Generally speaking, it is that which has been expressly mentioned as such in the Quran. Thus, one of the laws of God specified in the Quran is that His Messengers triumph and their enemies are brought to naught. Such laws have been spoken of as سنن الله(the ways or usages of God) and are not to be confounded with the laws of nature.
By the words, the All-Hearing, the All-Knowing is meant that God hears not only the prayers of believers but also what the enemies of the Holy Prophet say against him. Similarly, He knows not only the sufferings and sacrifices of believers but also what the enemies of Islam are doing to harm and ruin it. So He will decide between the two parties.
c
6:35.
901A
It is reported that when Mecca fell and the Holy Prophet entered the Ka‘bah which was at that time full of idols, and struck the idols one after the other with his stick, he recited the very words of this prophecy: The word of thy Lord has been fulfilled in truth and justice, thus alluding to the fact that with the Fall of Mecca the word of God had indeed been fulfilled (Manthur).
902
The Divine prophecies or the way and manner in which God’s laws work in favour of Divine Prophets.
وَاَوۡرَثۡنَا الۡقَوۡمَ الَّذِیۡنَ کَانُوۡا یُسۡتَضۡعَفُوۡنَ مَشٰرِقَ الۡاَرۡضِ وَمَغٰرِبَہَا الَّتِیۡ بٰرَکۡنَا فِیۡہَا ۖ وَتَمَّتۡ کَلِمَتُ رَبِّکَ الۡحُسۡنٰی عَلٰی بَنِیۡۤ اِسۡرٰٓءِیۡلَ بِمَا صَبَرُوۡا ۖ وَدَمَّرۡنَا مَا کَانَ یَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُہٗ وَمَا کَانُوۡا یَعۡرِشُوۡنَ
یعنی موسیٰ علیہ السلام کی قوم۔
فلسطین مراد ہے۔
32:25.
28:6.
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation.
28:6.
32:25.
Important Words:
یعرشون (they erect) is formed from عرش i.e. he constructed or erected a structure for grapevines to rise and spread upon; or he erected or built a shed or an enclosure or a house, etc. (Lane). See also 2:260; 6:142.
Commentary:
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The words, which We blessed, refer to the Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation. The words, And the gracious Word of thy Lord was fulfilled, mean that the promise which God had made to Abraham and Jacob came to pass.
The words, We destroyed all that Pharaoh and his people had built, mean that the great buildings and memorials erected by Pharaoh by unjustly exacting hard labour from the Children of Israel fell into ruin in the time of the dynasty that ruled Egypt after him.
c
28:6.
d
32:25.
516
“那个国家的东部和西部” 这几个字, 按照阿拉伯习语, 意指整个国家。
1
یعنی موسیٰ علیہ السلام کی قوم۔
2
فلسطین مراد ہے۔
b
28:6.
c
32:25.
1027
Important Words:
یعرشون (they erect) is formed from عرش i.e. he constructed or erected a structure for grapevines to rise and spread upon; or he erected or built a shed or an enclosure or a house, etc. (Lane). See also 2:260; 6:142.
Commentary:
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
The words, which We blessed, refer to the Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation. The words, And the gracious Word of thy Lord was fulfilled, mean that the promise which God had made to Abraham and Jacob came to pass.
The words, We destroyed all that Pharaoh and his people had built, mean that the great buildings and memorials erected by Pharaoh by unjustly exacting hard labour from the Children of Israel fell into ruin in the time of the dynasty that ruled Egypt after him.
a
32:25.
d
28:6.
1042
The words, the eastern parts of the land and the western parts thereof, signify, according to Arabic idiom, the entire country.
1043
The Holy Land which had been promised to the descendants of Abraham and Jacob (5:22). It was blessed because it was the land where the Israelites were to thrive and prosper and grow into a great nation.
کَذٰلِکَ حَقَّتۡ کَلِمَتُ رَبِّکَ عَلَی الَّذِیۡنَ فَسَقُوۡۤا اَنَّہُمۡ لَا یُؤۡمِنُوۡنَ
10:97; 40:7.
10:97; 40:7.
a
10:97; 40:7.
a
10:97; 40:7.
1309
Commentary:
The verse points to the natural law that he who rebels against the authority of God and defies His Prophets is deprived of opportunities to believe.
a
10:97; 40:7.
اِنَّ الَّذِیۡنَ حَقَّتۡ عَلَیۡہِمۡ کَلِمَتُ رَبِّکَ لَا یُؤۡمِنُوۡنَ
10:34; 40:7.
10:34; 40:7.
10:34; 40:7.
Commentary:
By کلمة (word) is here meant the word of warning or threat. The verse means that those who have become deserving of punishment and have made no effort to escape it in spite of warning, will not believe.
c
10:34; 40:7.
a
10:34; 40:7.
1368
Commentary:
By کلمة (word) is here meant the word of warning or threat. The verse means that those who have become deserving of punishment and have made no effort to escape it in spite of warning, will not believe.
b
10:34; 40:7.
وَکَذٰلِکَ حَقَّتۡ کَلِمَتُ رَبِّکَ عَلَی الَّذِیۡنَ کَفَرُوۡۤا اَنَّہُمۡ اَصۡحٰبُ النَّارِ
10:34, 97.
10:34, 97.
10:34, 97.
Commentary:
The verse means to say that by their own perversity and persistent rejection of truth, and by their opposition to God’s Prophets, the disbelievers fully merit Divine punishment.
a
10:34, 97.
d
10:34, 97.
3498
Commentary:
The verse means to say that by their own perversity and persistent rejection of truth, and by their opposition to God’s Prophets, the disbelievers fully merit Divine punishment.
b
10:34, 97.