یَاۡخُذَہُمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَاۡخُذَہُمۡ".
اَوۡ یَاۡخُذَہُمۡ فِیۡ تَقَلُّبِہِمۡ فَمَا ہُمۡ بِمُعۡجِزِیۡنَ
不信的人频繁地旅行, 他们在大地上随意的不受限制的行动, 不应使信者们认为他们的力量是不可战胜的, 他们的荣耀是不会消失的。这些行动很快会导致他们的政治力量的灭亡。
The frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead believers to think that their might is invincible and that their glory will never depart. Soon these movements will result in the destruction of their political power.
Commentary:
The verse means to say that the frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead them to think that their might is invincible and that their glory will never depart. These very movements of theirs will result in the destruction of their political power. In fact, the Battle of Badr was the result of the Meccans having sent out an armed force to provide escort for the trade caravan which was returning from Syria and which was likely to have a clash with Muslims. The battle proved to be the beginning of destruction of the power of the Quraish of Mecca.
679
不信的人频繁地旅行, 他们在大地上随意的不受限制的行动, 不应使信者们认为他们的力量是不可战胜的, 他们的荣耀是不会消失的。这些行动很快会导致他们的政治力量的灭亡。
1848
Commentary:
The verse means to say that the frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead them to think that their might is invincible and that their glory will never depart. These very movements of theirs will result in the destruction of their political power. In fact, the Battle of Badr was the result of the Meccans having sent out an armed force to provide escort for the trade caravan which was returning from Syria and which was likely to have a clash with Muslims. The battle proved to be the beginning of destruction of the power of the Quraish of Mecca.
1548
The frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead believers to think that their might is invincible and that their glory will never depart. Soon these movements will result in the destruction of their political power.
اَوۡ یَاۡخُذَہُمۡ عَلٰی تَخَوُّفٍ فَاِنَّ رَبَّکُمۡ لَرَءُوۡفٌ رَّحِیۡمٌ
(Takhawwuf) 意为 “逐渐地” (Lane)。这节经文表明: 不信的人的力量将逐 渐衰弱, 或者经文表明: 在他们最终被克服之前, 他们会害怕被伊斯兰教的力量不断壮大和最终取得胜利。
Takhawwuf meaning "to take little by little" (Lane), the verse signifies that the power of disbelievers will gradually decline, or that before their final overthrow they would be seized with a consuming fear of the growing power of Islam and its ultimate triumph.
Important Words:
تخوف (process of gradual destruction) is derived from خاف which means, he feared, he was afraid.تخوفه means, he took by little and little from it or from its sides or he took from its extremities. They say تخوفنا السنة i.e. the year of drought took from us by little and little. تخوفنا حقی means, he diminished to me by little and little my right or due. The Quranic expression او یاخذھم علی تخوفmeans, or are they secure from His destroying them by causing them to suffer loss (by little and little) in their bodies and their possessions or cattle, and their fruits, etc.? (Lane).
Commentary:
The verse mentions another form of the punishment that would overtake the disbelievers of Mecca, viz. the tribes and territories which formerly owed allegiance to them would gradually break off their alliance with them and would join Muslims. This happened immediately before the conquest of Mecca.
The verse may also mean that even before their final overthrow, the Meccans would be seized with a consuming fear of the growing power of Islam and its ultimate triumph. This fear of the fast-increasing power of Muslims unnerved disbelievers and led to loss of the will to resist on their part which eventually brought about their complete downfall.
Mention of the Divine attributes of "Compassionate" and "Merciful," after referring to different forms of punishment that were to overtake disbelievers looks rather strange. The fact that the verse refers to Divine punishments which overtook disbelievers gradually and in stages, thus affording them many opportunities to save themselves by accepting Islam justifies the placing of the words "Compassionate" and "Merciful" at its end. Or the expression, Your Lord is indeed Compassionate, Merciful, may apply to Muslims, suggesting that whereas God was punishing disbelievers for their rejecting His Prophet, He was Compassionate and Merciful to Muslims because they had accepted him.
680
(Takhawwuf) 意为 “逐渐地” (Lane)。这节经文表明: 不信的人的力量将逐 渐衰弱, 或者经文表明: 在他们最终被克服之前, 他们会害怕被伊斯兰教的力量不断壮大和最终取得胜利。
1849
Important Words:
تخوف (process of gradual destruction) is derived from خاف which means, he feared, he was afraid.تخوفه means, he took by little and little from it or from its sides or he took from its extremities. They say تخوفنا السنة i.e. the year of drought took from us by little and little. تخوفنا حقی means, he diminished to me by little and little my right or due. The Quranic expression او یاخذھم علی تخوفmeans, or are they secure from His destroying them by causing them to suffer loss (by little and little) in their bodies and their possessions or cattle, and their fruits, etc.? (Lane).
Commentary:
The verse mentions another form of the punishment that would overtake the disbelievers of Mecca, viz. the tribes and territories which formerly owed allegiance to them would gradually break off their alliance with them and would join Muslims. This happened immediately before the conquest of Mecca.
The verse may also mean that even before their final overthrow, the Meccans would be seized with a consuming fear of the growing power of Islam and its ultimate triumph. This fear of the fast-increasing power of Muslims unnerved disbelievers and led to loss of the will to resist on their part which eventually brought about their complete downfall.
Mention of the Divine attributes of "Compassionate" and "Merciful," after referring to different forms of punishment that were to overtake disbelievers looks rather strange. The fact that the verse refers to Divine punishments which overtook disbelievers gradually and in stages, thus affording them many opportunities to save themselves by accepting Islam justifies the placing of the words "Compassionate" and "Merciful" at its end. Or the expression, Your Lord is indeed Compassionate, Merciful, may apply to Muslims, suggesting that whereas God was punishing disbelievers for their rejecting His Prophet, He was Compassionate and Merciful to Muslims because they had accepted him.
1549
Takhawwuf meaning "to take little by little" (Lane), the verse signifies that the power of disbelievers will gradually decline, or that before their final overthrow they would be seized with a consuming fear of the growing power of Islam and its ultimate triumph.