یَرَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَرَ".
اَوَلَمۡ یَرَ الَّذِیۡنَ کَفَرُوۡۤا اَنَّ السَّمٰوٰتِ وَالۡاَرۡضَ کَانَتَا رَتۡقًا فَفَتَقۡنٰہُمَا ۖ وَجَعَلۡنَا مِنَ الۡمَآءِ کُلَّ شَیۡءٍ حَیٍّ ۖ اَفَلَا یُؤۡمِنُوۡنَ
这节经文指出一个伟大的科学真理。它似乎指的是宇宙在物质以前的阶段, 意思说整个宇宙, 尤其是太阳系, 是从一种混沌不清的一团中发展出来的。安拉按照他所运用的法则使这一团物质分裂成为散开的小块, 变成太阳系的各个组成部分。{哈罗尔德•里查德 (Harold Richard) 的 «宇宙概况» 与费雷德•霍伊尔 (Fred Hoyle) 的 «宇宙的性质»}。然后安拉从水中创造生命。这节经文似乎还意示, 像物质的宇宙一样, 一个精神的宇宙也是从混乱的思想和愚蠢的信念的一团混沌中发展出来的。正如安拉以他绝对正确的智慧在进行最高的计划时把一团物质分裂开来使它分散的部分变成太阳系的组成部分那样, 他在这翻滚在混浊泥潭中的世界上同样创造了一种精神的新秩序。当人类陷入道德堕落的而不能逾越的黑暗时, 精神上就觉得压得透不过气来。安拉派遣他的使者震憾了笼罩着的精神黑暗, 使人们见到光明, 从道德败坏和精神衰退的混沌不清和毫无生气的一团中诞生出一个精神宇宙, 它开始从中心向四周延伸, 最终将遍布全世界, 并在它的带动之下获得活力和方向。
یعنی جب تک خداتعالیٰ نے وحی نہ بھیجی آسمان و زمین کی ہدایت کا کوئی سامان نہ ہوا مگر جب ہم نے اس کو کھولا اور وحی نازل کی تب ہدایت کا سامان پیدا ہوا اور ثابت ہوا کہ وحی الٰہی کے بغیر کوئی زندگی نہیں۔ تعجب ہے کہ یہ لوگ پھر بھی ایمان نہیں لاتے۔
موجودہ سائنس نے بھی یہ ثابت کر دیا ہے کہ جب کوئی نیا نظام شمسی پیدا ہوتا ہے تو پہلے وہ ایک گیند کی طرح ہوتا ہے۔ پھر اندرونی چکر سے اس کے کنارے دور دور پھینکے جاتے ہیں اور نئے کُرّے بن جاتے ہیں جو اندرونی محور کے گرد چکر کھانے لگ جاتے ہیں۔ اور ایک نیا نظام شمسی بن جاتا ہے۔
The verse points to a great scientific truth. It seems to refer to the pre-material stage of the universe and purports to say that the whole universe, particularly the solar system, has developed out of an amorphous or nebular mass. God, in accordance with the laws which He had set in motion, split the mass of matter, and its scattered bits became the units of the solar system ("The Universe Surveyed" by Harold Richards, & "The Nature of the Universe" by Fred Hoyle). God then created all life out of water. The verse seems to imply that like the material universe a spiritual universe also develops out of an amorphous mass of confused ideas and foolish beliefs. Just as God in His infallible wisdom and in pursuance of a supreme design split the mass of matter and its scattered bits became the units of the solar system, in the same way He brings about a new spiritual order in a world weltering in the morass of confused ideas. When mankind sink into an impenetrable gloom of moral turpitude, and spiritual at
Important Words:
رتقا (a closed-up mass) is inf. noun from رتق (rataqa). They say رتق الثوب i.e. he repaired or sewed up the cloth. رتق الشیء means, he repaired or closed up the thing. رتق is the contrary of فتق. The expression فتق المسک means, he took out the musk from the bladder of deer.فتق الثواب means, he slit, rent or opened up the cloth. They say رتق فتقھم i.e. he closed up the breach that was between them; he reconciled them. The Arabs say: ھو الراتق والفاتق i.e. he is the reformer of the affair. The word رتقhere means, ذواتی رتق i.e. things closed up, or better a closed-up mass, and فتق refers to the splitting of the amorphous mass or to the throwing off of the planets of the solar system.
Commentary:
The verse, by pointing to a great scientific truth, draws attention to a spiritual phenomenon of equally great importance. It refers to the pre-material stage of the universe and purports to say that the heavens and the earth or the whole universe or particularly the solar system has developed out of an amorphous or nebular mass. God, in accordance with the laws which He had set in motion, split the mass of matter, and its scattered bits became the units of the solar system ("The Universe Surveyed" by Harold Richards, and "The Nature of the Universe" by Fred Hoyle). God then created all life out of water. The verse seems to imply that like the material universe a spiritual universe also develops out of an amorphous mass of confused ideas and foolish beliefs. Just as God in His infallible wisdom and in pursuance of a great design split the mass of matter and its scattered bits became the units of the solar system, in the same way He brings about a new spiritual order in a world weltering in the morass of confused ideas. When mankind sinks into an impenetrable gloom of moral turpitude and spiritual atmosphere becomes dense and oppressive, God causes a light to appear in the form of a Heavenly Messenger who shakes up the overspreading spiritual gloom, and out of this confused and lifeless mass of moral depravity and spiritual degeneration a spiritual universe is born which begins to reach out from its centre and eventually embraces the whole earth, receiving life and direction from the impetus behind it. Just as all physical life is created from water, so does spiritual universe receive life from heavenly water which is Divine revelation. See also General Introduction.
The words "the heavens and the earth were a closed-up mass," in a physical sense may signify that there is no rain from heaven, and the earth becomes parched and dried up and grows no vegetation, and life tends to become extinct. Spiritually speaking they may mean that there is a cessation of Divine revelation and the hearts and brains of men become corrupt and spiritual darkness enshrouds the entire face of the earth. Thus the whole verse may refer both to the general physical phenomenon and to the cessation of Divine revelation. The words "then We opened them out," may refer to the throwing off of the planets of the solar system. Physically speaking they would mean that God sends down rain from heaven, and spiritually speaking they may signify that Divine revelation descends i.e. a Prophet is raised to whom God reveals Himself and to whom He vouchsafes His Word.
Again spiritually speaking the words "And We made from water everything living" signify that when the period of the cessation of revelation which has been called فترة in the Quran (5:20) ends, God sends a Messenger, who by means of Divine revelation, brings about complete moral revolution among his people and gives, as it were, new life to a spiritually dead people. Alluding to the physical phenomenon the words would mean that when on account of a long period of drought the earth becomes parched and dry, God sends down fresh rain from heaven and the earth begins to bloom and blossom and vibrate with a new life. Thus briefly the verse signifies that as no physical life can exist without water, similarly no spiritual life is possible without the water of Divine revelation.
833
这节经文指出一个伟大的科学真理。它似乎指的是宇宙在物质以前的阶段, 意思说整个宇宙, 尤其是太阳系, 是从一种混沌不清的一团中发展出来的。安拉按照他所运用的法则使这一团物质分裂成为散开的小块, 变成太阳系的各个组成部分。{哈罗尔德•里查德 (Harold Richard) 的 «宇宙概况» 与费雷德•霍伊尔 (Fred Hoyle) 的 «宇宙的性质»}。然后安拉从水中创造生命。这节经文似乎还意示, 像物质的宇宙一样, 一个精神的宇宙也是从混乱的思想和愚蠢的信念的一团混沌中发展出来的。正如安拉以他绝对正确的智慧在进行最高的计划时把一团物质分裂开来使它分散的部分变成太阳系的组成部分那样, 他在这翻滚在混浊泥潭中的世界上同样创造了一种精神的新秩序。当人类陷入道德堕落的而不能逾越的黑暗时, 精神上就觉得压得透不过气来。安拉派遣他的使者震憾了笼罩着的精神黑暗, 使人们见到光明, 从道德败坏和精神衰退的混沌不清和毫无生气的一团中诞生出一个精神宇宙, 它开始从中心向四周延伸, 最终将遍布全世界, 并在它的带动之下获得活力和方向。
1
یعنی جب تک خداتعالیٰ نے وحی نہ بھیجی آسمان و زمین کی ہدایت کا کوئی سامان نہ ہوا مگر جب ہم نے اس کو کھولا اور وحی نازل کی تب ہدایت کا سامان پیدا ہوا اور ثابت ہوا کہ وحی الٰہی کے بغیر کوئی زندگی نہیں۔ تعجب ہے کہ یہ لوگ پھر بھی ایمان نہیں لاتے۔
موجودہ سائنس نے بھی یہ ثابت کر دیا ہے کہ جب کوئی نیا نظام شمسی پیدا ہوتا ہے تو پہلے وہ ایک گیند کی طرح ہوتا ہے۔ پھر اندرونی چکر سے اس کے کنارے دور دور پھینکے جاتے ہیں اور نئے کُرّے بن جاتے ہیں جو اندرونی محور کے گرد چکر کھانے لگ جاتے ہیں۔ اور ایک نیا نظام شمسی بن جاتا ہے۔
2371
Important Words:
رتقا (a closed-up mass) is inf. noun from رتق (rataqa). They say رتق الثوب i.e. he repaired or sewed up the cloth. رتق الشیء means, he repaired or closed up the thing. رتق is the contrary of فتق. The expression فتق المسک means, he took out the musk from the bladder of deer.فتق الثواب means, he slit, rent or opened up the cloth. They say رتق فتقھم i.e. he closed up the breach that was between them; he reconciled them. The Arabs say: ھو الراتق والفاتق i.e. he is the reformer of the affair. The word رتقhere means, ذواتی رتق i.e. things closed up, or better a closed-up mass, and فتق refers to the splitting of the amorphous mass or to the throwing off of the planets of the solar system.
Commentary:
The verse, by pointing to a great scientific truth, draws attention to a spiritual phenomenon of equally great importance. It refers to the pre-material stage of the universe and purports to say that the heavens and the earth or the whole universe or particularly the solar system has developed out of an amorphous or nebular mass. God, in accordance with the laws which He had set in motion, split the mass of matter, and its scattered bits became the units of the solar system ("The Universe Surveyed" by Harold Richards, and "The Nature of the Universe" by Fred Hoyle). God then created all life out of water. The verse seems to imply that like the material universe a spiritual universe also develops out of an amorphous mass of confused ideas and foolish beliefs. Just as God in His infallible wisdom and in pursuance of a great design split the mass of matter and its scattered bits became the units of the solar system, in the same way He brings about a new spiritual order in a world weltering in the morass of confused ideas. When mankind sinks into an impenetrable gloom of moral turpitude and spiritual atmosphere becomes dense and oppressive, God causes a light to appear in the form of a Heavenly Messenger who shakes up the overspreading spiritual gloom, and out of this confused and lifeless mass of moral depravity and spiritual degeneration a spiritual universe is born which begins to reach out from its centre and eventually embraces the whole earth, receiving life and direction from the impetus behind it. Just as all physical life is created from water, so does spiritual universe receive life from heavenly water which is Divine revelation. See also General Introduction.
The words "the heavens and the earth were a closed-up mass," in a physical sense may signify that there is no rain from heaven, and the earth becomes parched and dried up and grows no vegetation, and life tends to become extinct. Spiritually speaking they may mean that there is a cessation of Divine revelation and the hearts and brains of men become corrupt and spiritual darkness enshrouds the entire face of the earth. Thus the whole verse may refer both to the general physical phenomenon and to the cessation of Divine revelation. The words "then We opened them out," may refer to the throwing off of the planets of the solar system. Physically speaking they would mean that God sends down rain from heaven, and spiritually speaking they may signify that Divine revelation descends i.e. a Prophet is raised to whom God reveals Himself and to whom He vouchsafes His Word.
Again spiritually speaking the words "And We made from water everything living" signify that when the period of the cessation of revelation which has been called فترة in the Quran (5:20) ends, God sends a Messenger, who by means of Divine revelation, brings about complete moral revolution among his people and gives, as it were, new life to a spiritually dead people. Alluding to the physical phenomenon the words would mean that when on account of a long period of drought the earth becomes parched and dry, God sends down fresh rain from heaven and the earth begins to bloom and blossom and vibrate with a new life. Thus briefly the verse signifies that as no physical life can exist without water, similarly no spiritual life is possible without the water of Divine revelation.
1884
The verse points to a great scientific truth. It seems to refer to the pre-material stage of the universe and purports to say that the whole universe, particularly the solar system, has developed out of an amorphous or nebular mass. God, in accordance with the laws which He had set in motion, split the mass of matter, and its scattered bits became the units of the solar system ("The Universe Surveyed" by Harold Richards, & "The Nature of the Universe" by Fred Hoyle). God then created all life out of water. The verse seems to imply that like the material universe a spiritual universe also develops out of an amorphous mass of confused ideas and foolish beliefs. Just as God in His infallible wisdom and in pursuance of a supreme design split the mass of matter and its scattered bits became the units of the solar system, in the same way He brings about a new spiritual order in a world weltering in the morass of confused ideas. When mankind sink into an impenetrable gloom of moral turpitude, and spiritual at
اَوَلَمۡ یَرَ الۡاِنۡسٰنُ اَنَّا خَلَقۡنٰہُ مِنۡ نُّطۡفَۃٍ فَاِذَا ہُوَ خَصِیۡمٌ مُّبِیۡنٌ
18:38; 22:6; 23:14; 35:12; 40:68.
18:38; 22:6; 23:14; 35:12; 40:68.
18:38; 22:6; 23:14; 35:12; 40:68.
Commentary:
Continuing the theme of the preceding verse, the present verse may be taken as saying to the Holy Prophet that he has no cause to grieve over his rejection by disbelievers when they, forgetting their insignificant origin, have the hardihood even to doubt and dispute God’s own Almightiness. This is one meaning of the verse. But this and the next two verses may also constitute an answer to those disbelievers who doubt the possibility of a spiritually dead people rising to a new and vigorous life. Or these verses may point to the inevitability of Resurrection, saying that when God can raise a dead people like the Arabs to new life through the Holy Prophet, He does certainly possess the power to give new life to dead and decayed bones.
f
18:38; 22:6; 23:14; 35:12; 40:68.
d
18:38; 22:6; 23:14; 35:12; 40:68.
3264
Commentary:
Continuing the theme of the preceding verse, the present verse may be taken as saying to the Holy Prophet that he has no cause to grieve over his rejection by disbelievers when they, forgetting their insignificant origin, have the hardihood even to doubt and dispute God’s own Almightiness. This is one meaning of the verse. But this and the next two verses may also constitute an answer to those disbelievers who doubt the possibility of a spiritually dead people rising to a new and vigorous life. Or these verses may point to the inevitability of Resurrection, saying that when God can raise a dead people like the Arabs to new life through the Holy Prophet, He does certainly possess the power to give new life to dead and decayed bones.
d
18:38; 22:6; 23:14; 35:12; 40:68.