یَرَوۡنَہَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَرَوۡنَہَا".
وَلَقَدۡ اَتَوۡا عَلَی الۡقَرۡیَۃِ الَّتِیۡۤ اُمۡطِرَتۡ مَطَرَ السَّوۡءِ ۚ اَفَلَمۡ یَکُوۡنُوۡا یَرَوۡنَہَا ۚ بَلۡ کَانُوۡا لَا یَرۡجُوۡنَ نُشُوۡرًا
7:85; 27:59.
یعنی لوط علیہ السلام کی قوم۔
قرآن کریم میں اس جگہ بَلْ کا لفظ ہے۔ جس کے معنے ’’بلکہ‘‘ کے بھی ہیں۔ اور ’’اظہار حقیقت‘‘ کے بھی۔ اس لئے ہم نے اس جگہ ’’بلکہ‘‘ ترجمہ نہیں کیا صرف ’’حقیقت یہ ہے‘‘ کے الفاظ لکھے ہیں۔
7:85; 27:59.
Commentary:
The reference in the word "the town" may be to Sodom, the town of Lot, which was situated on the way from Arabia to Syria.
نشور (to be raised) may also signify the hour of the triumph of Islam. The Quraish did not have the remotest idea that the cause of the Holy Prophet would or could ever triumph.
c
7:85; 27:59.
1
یعنی لوط علیہ السلام کی قوم۔
2
قرآن کریم میں اس جگہ بَلْ کا لفظ ہے۔ جس کے معنے ’’بلکہ‘‘ کے بھی ہیں۔ اور ’’اظہار حقیقت‘‘ کے بھی۔ اس لئے ہم نے اس جگہ ’’بلکہ‘‘ ترجمہ نہیں کیا صرف ’’حقیقت یہ ہے‘‘ کے الفاظ لکھے ہیں۔
a
7:85; 27:59.
2674
Commentary:
The reference in the word "the town" may be to Sodom, the town of Lot, which was situated on the way from Arabia to Syria.
نشور (to be raised) may also signify the hour of the triumph of Islam. The Quraish did not have the remotest idea that the cause of the Holy Prophet would or could ever triumph.
b
7:85; 27:59.
2079
Sodom, the town of Lot, which was situated on the way from Arabia to Syria.
کَاَنَّہُمۡ یَوۡمَ یَرَوۡنَہَا لَمۡ یَلۡبَثُوۡۤا اِلَّا عَشِیَّۃً اَوۡ ضُحٰٮہَا
10:46; 30:56; 46:36.
It is not the time, the place, the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment in the world was of a very short duration—only an evening or a morning.
10:46; 30:56; 46:36; 79:47.
Commentary:
It is disbelievers’ way that whenever they are warned that they will be overtaken by Divine punishment if they rejected the Divine Message they impudently demand from their Prophet, half mockingly and half in doubt, that he should let them know the exact time when the punishment will take place. In verses 43-46 they are told that knowledge of the time when they would render themselves deserving of God’s punishment is within God’s own special prerogative; the Prophet’s duty is only to administer a warning to them. But, says the verse, it is not the time, or the place or the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment was of a very short duration, and that the punishment had come too soon. This seems to be the purport of vv. 43-47.
a
10:46; 30:56; 46:36.
1597
有关系的并不是惩罚的时间、地点、方式和形式。有关系的是, 不信者应当认识到, 当真主的惩罚来临的时候, 是那么的神速、突然而严厉, 所以他们只感觉到他们在人世的富贵和享乐十分短促--------旦夕而已。
c
10:46; 30:56; 46:36; 79:47.
4570A
Commentary:
It is disbelievers’ way that whenever they are warned that they will be overtaken by Divine punishment if they rejected the Divine Message they impudently demand from their Prophet, half mockingly and half in doubt, that he should let them know the exact time when the punishment will take place. In verses 43-46 they are told that knowledge of the time when they would render themselves deserving of God’s punishment is within God’s own special prerogative; the Prophet’s duty is only to administer a warning to them. But, says the verse, it is not the time, or the place or the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment was of a very short duration, and that the punishment had come too soon. This seems to be the purport of vv. 43-47.
c
10:46; 30:56; 46:36.
3249
It is not the time, the place, the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment in the world was of a very short duration—only an evening or a morning.