یَسۡتَعۡجِلُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَسۡتَعۡجِلُ".
قُلۡ اَرَءَیۡتُمۡ اِنۡ اَتٰٮکُمۡ عَذَابُہٗ بَیٰتًا اَوۡ نَہَارًا مَّاذَا یَسۡتَعۡجِلُ مِنۡہُ الۡمُجۡرِمُوۡنَ
یعنی خداتعالیٰ کا۔
6:48; 7:98, 99.
The verse may constitute a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape from it by effecting a wholesome change in their lives.
6:48; 7:98-99.
Important Words:
ارءیتم (Tell me) means, have you considered; or tell me you; or simply, tell me( Lane).
Commentary:
The words, by night or by day, contain a subtle allusion to the destruction of the people of Mecca, on whom punishment was to come both during the day and at night. At the Battle of Badr, which was the first pitched battle fought between Muslims and Meccans and in which the foundations were laid of the latter’s complete destruction, they had a foretaste of their ruin "by day" while at the Battle of the Ditch, which was the last real trial of strength between the two parties, the circumstances which caused their ruin were brought into existence "by night." The punishment which was to overtake the Meccans by night has been mentioned here before that which was to overtake them by day, because the former was to deal to them a blow which was to end their power for all time.
The verse also constitutes a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape it by effecting a change in their lives.
e
6:48; 7:98, 99.
595
这节经文可能是在指责不信者, 要他们不要老是空谈那约定的惩罚的方式和时间; 他们应该好好地把生活改变一下, 努力避免这种惩罚。
2
یعنی خداتعالیٰ کا۔
c
6:48; 7:98-99.
1326
Important Words:
ارءیتم (Tell me) means, have you considered; or tell me you; or simply, tell me( Lane).
Commentary:
The words, by night or by day, contain a subtle allusion to the destruction of the people of Mecca, on whom punishment was to come both during the day and at night. At the Battle of Badr, which was the first pitched battle fought between Muslims and Meccans and in which the foundations were laid of the latter’s complete destruction, they had a foretaste of their ruin "by day" while at the Battle of the Ditch, which was the last real trial of strength between the two parties, the circumstances which caused their ruin were brought into existence "by night." The punishment which was to overtake the Meccans by night has been mentioned here before that which was to overtake them by day, because the former was to deal to them a blow which was to end their power for all time.
The verse also constitutes a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape it by effecting a change in their lives.
e
6:48; 7:98, 99.
1268
The verse may constitute a rebuke to disbelievers that they should not indulge in futile discussion as to the time and form of the promised punishment but should try to escape from it by effecting a wholesome change in their lives.
یَسۡتَعۡجِلُ بِہَا الَّذِیۡنَ لَا یُؤۡمِنُوۡنَ بِہَا ۖ وَالَّذِیۡنَ اٰمَنُوۡا مُشۡفِقُوۡنَ مِنۡہَا وَیَعۡلَمُوۡنَ اَنَّہَا الۡحَقُّ ۗ اَلَاۤ اِنَّ الَّذِیۡنَ یُمَارُوۡنَ فِی السَّاعَۃِ لَفِیۡ ضَلٰلٍۭ بَعِیۡدٍ
یعنی چونکہ وہ مانتے ہی نہیں کہ ہم پر عذاب آنا ہے اس لئے وہ کہتے رہتے ہیں کہ جلدی عذاب لاؤ کیونکہ جب ان کے نزدیک عذاب نے آنا ہی نہیں تو وہ جلدی آئے یا دیر سے آئے ان کے نزدیک ایک سی بات ہے۔
13:7.
As disbelievers do not believe in the Day of Judgment, they have no fear of it, so they demand its speedy coming; but believers know that on that awful Day they will have to render an account of their actions and, therefore, while they make every preparation for it, they are at the same time afraid of facing it.
13:7; 27:47.
Commentary:
Disbelievers do not believe in the Day of Judgement, so they demand its speedy coming; but with true believers, the case is quite different. They know that on the Day of Judgement they will have to render an account of their actions and, therefore, while they make every preparation for it, they are also afraid to face it.
a
13:7.
1204
因为不信者不相信最后判断日, 也不害怕它, 他们要求它迅速到来;但信者知道, 在那可怕的日子里, 他们将要交待自己的行为, 因此他们一边为此作每一种准备, 同时害怕面临这一天。
1
یعنی چونکہ وہ مانتے ہی نہیں کہ ہم پر عذاب آنا ہے اس لئے وہ کہتے رہتے ہیں کہ جلدی عذاب لاؤ کیونکہ جب ان کے نزدیک عذاب نے آنا ہی نہیں تو وہ جلدی آئے یا دیر سے آئے ان کے نزدیک ایک سی بات ہے۔
a
13:7; 27:47.
3616
Commentary:
Disbelievers do not believe in the Day of Judgement, so they demand its speedy coming; but with true believers, the case is quite different. They know that on the Day of Judgement they will have to render an account of their actions and, therefore, while they make every preparation for it, they are also afraid to face it.
a
13:7.
2651
As disbelievers do not believe in the Day of Judgment, they have no fear of it, so they demand its speedy coming; but believers know that on that awful Day they will have to render an account of their actions and, therefore, while they make every preparation for it, they are at the same time afraid of facing it.