یَنۡہَوۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَنۡہَوۡنَ".
وَہُمۡ یَنۡہَوۡنَ عَنۡہُ وَیَنۡـَٔوۡنَ عَنۡہُ ۖ وَاِنۡ یُّہۡلِکُوۡنَ اِلَّاۤ اَنۡفُسَہُمۡ وَمَا یَشۡعُرُوۡنَ
这节经文有说服力地阐明了 «古兰经» 的强烈感召力。
واؤ کے معنے بعض جگہ اردو میں ’’لیکن‘‘ کے ہو سکتے ہیں وہی اس جگہ کئے گئے ہیں۔ کیونکہ اس سے مضمون زیادہ واضح ہوتا ہے۔
The verse constitutes an eloquent commentary on the captivating power of the Qur’an.
Commentary:
The order in which the words have been put in this verse is worth noting. Disbelievers’ forbidding others to listen to the Quran or to the words of the Holy Prophet implied that they, too, were keeping away from the Holy Prophet and the Quran. In spite of this, their own keeping away has been expressly and separately mentioned in the verse in order to show that they were afraid of being influenced by the words of the
Quran or the discourses of the Holy Prophet. So great was their fear that they not only forbade others to go near the Holy Prophet but themselves took special care to remain aloof from him, lest his words should captivate their hearts. This shows that they were aware of the great influence which the Quran and the discourses of the Holy Prophet exercised on the minds of hearers. No wonder that the disbelievers looked upon the Quran as a "manifest magic" (34:44).
423
这节经文有说服力地阐明了 «古兰经» 的强烈感召力。
3
واؤ کے معنے بعض جگہ اردو میں ’’لیکن‘‘ کے ہو سکتے ہیں وہی اس جگہ کئے گئے ہیں۔ کیونکہ اس سے مضمون زیادہ واضح ہوتا ہے۔
774
Commentary:
The order in which the words have been put in this verse is worth noting. Disbelievers’ forbidding others to listen to the Quran or to the words of the Holy Prophet implied that they, too, were keeping away from the Holy Prophet and the Quran. In spite of this, their own keeping away has been expressly and separately mentioned in the verse in order to show that they were afraid of being influenced by the words of the
Quran or the discourses of the Holy Prophet. So great was their fear that they not only forbade others to go near the Holy Prophet but themselves took special care to remain aloof from him, lest his words should captivate their hearts. This shows that they were aware of the great influence which the Quran and the discourses of the Holy Prophet exercised on the minds of hearers. No wonder that the disbelievers looked upon the Quran as a "manifest magic" (34:44).
838
The verse constitutes an eloquent commentary on the captivating power of the Qur’an.
فَلَمَّا نَسُوۡا مَا ذُکِّرُوۡا بِہٖۤ اَنۡجَیۡنَا الَّذِیۡنَ یَنۡہَوۡنَ عَنِ السُّوۡٓءِ وَاَخَذۡنَا الَّذِیۡنَ ظَلَمُوۡا بِعَذَابٍۭ بَئِیۡسٍۭ بِمَا کَانُوۡا یَفۡسُقُوۡنَ
6:45.
6:45.
6:45.
Important Words:
بئیس (severe) is verbal adjective from بؤس which means, he was or became mighty or strong in war or fight; or courageous or valiant. بأس is infinitive-noun from this root and means, might or strength in war or fight; courage and valour; war or fight; fear; harm or injury; punishment, or a severe punishment. بئیس means, mighty or strong; courageous or valiant. عذاب بئیس means, a vehement or severe punishment (Lane). See also 2:178.
Commentary:
In the preceding two verses three classes of men have been mentioned: (1) those who profaned the Sabbath; (2) those who, while themselves refraining from profaning the Sabbath, did not prohibit others from violating it; and (3) those who not only themselves refrained from profaning the Sabbath, but also urged the profaners to abstain from this evil. Of these three classes, the present verse declares only those as saved who not only themselves abstained from doing evil but also exhorted others to abstain from it, and the
rest have been represented as "transgressors" and these were visited with Divine punishment. This shows that the second party who, though they themselves refrained from profaning the Sabbath yet did not prevent their brethren from violating it, were also condemned as transgressors and shared the punishment with those who actually broke the commandment of God. This constitutes a great warning to us that we can be classed with the righteous only when we not only ourselves eschew evil but exhort our brethren also to do the same. We should do our duty both to God and man, the one being as important as the other.
a
6:45.
a
6:45.
1055
Important Words:
بئیس (severe) is verbal adjective from بؤس which means, he was or became mighty or strong in war or fight; or courageous or valiant. بأس is infinitive-noun from this root and means, might or strength in war or fight; courage and valour; war or fight; fear; harm or injury; punishment, or a severe punishment. بئیس means, mighty or strong; courageous or valiant. عذاب بئیس means, a vehement or severe punishment (Lane). See also 2:178.
Commentary:
In the preceding two verses three classes of men have been mentioned: (1) those who profaned the Sabbath; (2) those who, while themselves refraining from profaning the Sabbath, did not prohibit others from violating it; and (3) those who not only themselves refrained from profaning the Sabbath, but also urged the profaners to abstain from this evil. Of these three classes, the present verse declares only those as saved who not only themselves abstained from doing evil but also exhorted others to abstain from it, and the
rest have been represented as "transgressors" and these were visited with Divine punishment. This shows that the second party who, though they themselves refrained from profaning the Sabbath yet did not prevent their brethren from violating it, were also condemned as transgressors and shared the punishment with those who actually broke the commandment of God. This constitutes a great warning to us that we can be classed with the righteous only when we not only ourselves eschew evil but exhort our brethren also to do the same. We should do our duty both to God and man, the one being as important as the other.
a
6:45.