یُنۡفَخُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یُنۡفَخُ".
وَہُوَ الَّذِیۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ بِالۡحَقِّ ۖ وَیَوۡمَ یَقُوۡلُ کُنۡ فَیَکُوۡنُ ۚ قَوۡلُہُ الۡحَقُّ ۚ وَلَہُ الۡمُلۡکُ یَوۡمَ یُنۡفَخُ فِی الصُّوۡرِ ۚ عٰلِمُ الۡغَیۡبِ وَالشَّہٰدَۃِ ۚ وَہُوَ الۡحَکِیۡمُ الۡخَبِیۡرُ
14:20; 16:4; 29:45.
27:88; 39:69.
9:94; 13:10; 23:93; 39:47; 59:23.
安拉的先知确实是一种号角, 通过他可以听到安拉的声音, 它的响声是广泛传播他的各种教导的以及在他的民族生活中由他所发起的伟大革命的一种象征。这节经文的意思是, 当穆圣的教导在世界上广泛传播并被接受的时候, 在伊斯兰教胜利和居支配地位时, 安拉的王国会以明确的论证确立在这世界上, 在那一天那些偶像会成为碎片。
9:94; 13:10; 23:93; 39:47; 59:23.
14:20; 16:4; 29:45.
27:88; 39:69.
A Divine Prophet is indeed a trumpet through whom the Voice of God is heard, and the sounding of it is a symbol for the wide dissemination of his teachings and the great revolution to be brought about by him in the lives of his people. The verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam triumphs and predominates, then the Kingdom of God will become demonstrably established in the earth and on that day will idols be broken to pieces.
14:20; 16:4; 29:45.
27:88; 39:69.
9:94; 13:10; 23:93; 39:47; 59:23.
Commentary:
The word کن (be) really denotes a simple command intended to bring about a change. When the word is used concerning a thing which does not exist, it naturally signifies the bringing into being something which God has willed. When, however, the word is used concerning a thing which already exists, then it generally means that the thing will come to nought when God so wills. Thus the sentence, He it is Who created…and the day He says, 'Be', it will be, signifies that everything is in the power of God; so when God issues a command concerning the breaking-up of the power of disbelievers, it will surely come to nought.
The expression, His word is the truth, means that the prophecy mentioned above is a true one and must come to pass and nothing can stop it. See the meaning of حق under 2:148 & 3:4.
The words, His will be the kingdom on the day when the trumpet will be blown, mean that the visible kingdom of God will be established when Islam triumphs and false and idolatrous beliefs and practices vanish. A Prophet of God is indeed a trumpet, through whom the voice of God is heard, and the sounding of the trumpet is a symbol for the wide publication and establishment of the teachings brought by him. Thus, the verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam flourishes and triumphs, then the kingdom of God will be visibly established on the earth and on that day will idols be broken to pieces.
b
14:20; 16:4; 29:45.
c
27:88; 39:69.
d
9:94; 13:10; 23:93; 39:47; 59:23.
431
安拉的先知确实是一种号角, 通过他可以听到安拉的声音, 它的响声是广泛传播他的各种教导的以及在他的民族生活中由他所发起的伟大革命的一种象征。这节经文的意思是, 当穆圣的教导在世界上广泛传播并被接受的时候, 在伊斯兰教胜利和居支配地位时, 安拉的王国会以明确的论证确立在这世界上, 在那一天那些偶像会成为碎片。
b
14:20; 16:4; 29:45.
c
27:88; 39:69.
d
9:94; 13:10; 23:93; 39:47; 59:23.
819
Commentary:
The word کن (be) really denotes a simple command intended to bring about a change. When the word is used concerning a thing which does not exist, it naturally signifies the bringing into being something which God has willed. When, however, the word is used concerning a thing which already exists, then it generally means that the thing will come to nought when God so wills. Thus the sentence, He it is Who created…and the day He says, 'Be', it will be, signifies that everything is in the power of God; so when God issues a command concerning the breaking-up of the power of disbelievers, it will surely come to nought.
The expression, His word is the truth, means that the prophecy mentioned above is a true one and must come to pass and nothing can stop it. See the meaning of حق under 2:148 & 3:4.
The words, His will be the kingdom on the day when the trumpet will be blown, mean that the visible kingdom of God will be established when Islam triumphs and false and idolatrous beliefs and practices vanish. A Prophet of God is indeed a trumpet, through whom the voice of God is heard, and the sounding of the trumpet is a symbol for the wide publication and establishment of the teachings brought by him. Thus, the verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam flourishes and triumphs, then the kingdom of God will be visibly established on the earth and on that day will idols be broken to pieces.
a
9:94; 13:10; 23:93; 39:47; 59:23.
c
14:20; 16:4; 29:45.
d
27:88; 39:69.
863
A Divine Prophet is indeed a trumpet through whom the Voice of God is heard, and the sounding of it is a symbol for the wide dissemination of his teachings and the great revolution to be brought about by him in the lives of his people. The verse means that when the teachings of the Holy Prophet are widely published and accepted in the world and when Islam triumphs and predominates, then the Kingdom of God will become demonstrably established in the earth and on that day will idols be broken to pieces.
یَوۡمَ یُنۡفَخُ فِی الصُّوۡرِ ۚ وَنَحۡشُرُ الۡمُجۡرِمِیۡنَ یَوۡمَئِذٍ زُرۡقًا
اس جگہ یہ واضح کر دیا گیا ہے کہ یہ یورپین قوموں کا ذکر ہے جن کی آنکھیں نیلی ہوتی ہیں۔ اور اگلی آیت میں بتایا ہے کہ وہ اپنی ترقی کے بعد تنزل کے زمانہ میں کہیں گے کہ ہم تو صرف د س رہے ہیں یعنی دس صدیاں اور یورپین قوموں کی ترقی کا زمانہ اتنا ہی بنتا ہے۔
18:100; 27:88; 36:52; 78:19.
The allusion in this verse primarily seems to be to the Western Christian nations who have blue eyes and are spiritually blind and possess an undying hatred for Islam.
18:100; 27:88; 36:52; 78:19.
Important Words:
زرقاً (blue-eyed) is the plural of ازرق and is derived from زرق which means, (1) he was blue-eyed or grey-eyed or of a greenish hue in the eye; (2) he was or became blind.زرقت او أزرقت عینه نحوی means, his eye turned towards me so that the white thereof appeared i.e. he looked askance at me on account of hatred or fear. أزرق is an epithet applied to a man having what is termed زرقة (blue colour) of the eye; blue-eyed; grey-eyed; blind from what is commonly termed as a cataract in the eye (Lane & Aqrab).
Commentary:
The allusion in this verse primarily seems to be to the Western Christian nations who have blue eyes and are spiritually blind and possess an undying hatred for Islam.
b
18:100; 27:88; 36:52; 78:19.
816
这节经文的意思似乎暗指的是西方基督教民族。他们是蓝眼睛, 精神上是盲人, 对伊斯兰教始终心怀憎恨。
1
اس جگہ یہ واضح کر دیا گیا ہے کہ یہ یورپین قوموں کا ذکر ہے جن کی آنکھیں نیلی ہوتی ہیں۔ اور اگلی آیت میں بتایا ہے کہ وہ اپنی ترقی کے بعد تنزل کے زمانہ میں کہیں گے کہ ہم تو صرف د س رہے ہیں یعنی دس صدیاں اور یورپین قوموں کی ترقی کا زمانہ اتنا ہی بنتا ہے۔
b
18:100; 27:88; 36:52; 78:19.
2312
Important Words:
زرقاً (blue-eyed) is the plural of ازرق and is derived from زرق which means, (1) he was blue-eyed or grey-eyed or of a greenish hue in the eye; (2) he was or became blind.زرقت او أزرقت عینه نحوی means, his eye turned towards me so that the white thereof appeared i.e. he looked askance at me on account of hatred or fear. أزرق is an epithet applied to a man having what is termed زرقة (blue colour) of the eye; blue-eyed; grey-eyed; blind from what is commonly termed as a cataract in the eye (Lane & Aqrab).
Commentary:
The allusion in this verse primarily seems to be to the Western Christian nations who have blue eyes and are spiritually blind and possess an undying hatred for Islam.
b
18:100; 27:88; 36:52; 78:19.
1849
The allusion in this verse primarily seems to be to the Western Christian nations who have blue eyes and are spiritually blind and possess an undying hatred for Islam.
وَیَوۡمَ یُنۡفَخُ فِی الصُّوۡرِ فَفَزِعَ مَنۡ فِی السَّمٰوٰتِ وَمَنۡ فِی الۡاَرۡضِ اِلَّا مَنۡ شَآءَ اللّٰہُ ۚ وَکُلٌّ اَتَوۡہُ دٰخِرِیۡنَ
18:100; 20:103; 36:52; 78:19.
The words, when the trumpet will be blown, besides referring to the Day of Resurrection, refer to the new order that was ushered in by the Holy Prophet as if by the blowing of a trumpet.
18:100; 20:103; 36:52; 78:19.
Commentary:
The words "when the trumpet will be blown" besides referring to the Day of Resurrection, refer to the New Order that was ushered in by the Holy Prophet as if by the blowing of a trumpet. As a result of this New Order and the great revolution that the Holy Prophet brought about in the Arabian society, those disbelievers who were regarded as their leaders and chiefs were humbled and humiliated.
d
18:100; 20:103; 36:52; 78:19.
957
“当号角吹响时” 这些字, 除了指复生之日以外, 还指由穆圣像吹响号角那样地引进的新秩序。
b
18:100; 20:103; 36:52; 78:19.
2870
Commentary:
The words "when the trumpet will be blown" besides referring to the Day of Resurrection, refer to the New Order that was ushered in by the Holy Prophet as if by the blowing of a trumpet. As a result of this New Order and the great revolution that the Holy Prophet brought about in the Arabian society, those disbelievers who were regarded as their leaders and chiefs were humbled and humiliated.
c
18:100; 20:103; 36:52; 78:19.
2193
The words, when the trumpet will be blown, besides referring to the Day of Resurrection, refer to the new order that was ushered in by the Holy Prophet as if by the blowing of a trumpet.
یَوۡمَ یُنۡفَخُ فِی الصُّوۡرِ فَتَاۡتُوۡنَ اَفۡوَاجًا
18:100; 20:103; 27:88; 36:52.
On the Day of Decision—the day of the Fall of Mecca—the Quraish, as if by the blowing of the trumpet, were gathered before the Holy Prophet, requesting him that their tyrannies and transgressions might be forgiven.
18:100; 20:103; 27:88; 36:52.
Commentary:
On the day of the Fall of Mecca the Quraish, as if by the blowing of the trumpet, were gathered before the Holy Prophet, before whom they placed their request that their tyrannies and transgressions might be forgiven and they might be accepted into the fold of Islam.
f
18:100; 20:103; 27:88; 36:52.
1574
在决定日--------麦加攻克的那一天--------古莱西人仿佛在号角声响的召唤下聚集在穆圣的面前, 请求他饶恕他们的残暴的罪行。
b
18:100; 20:103; 27:88; 36:52.
4536
Commentary:
On the day of the Fall of Mecca the Quraish, as if by the blowing of the trumpet, were gathered before the Holy Prophet, before whom they placed their request that their tyrannies and transgressions might be forgiven and they might be accepted into the fold of Islam.
d
18:100; 20:103; 27:88; 36:52.
3227
On the Day of Decision—the day of the Fall of Mecca—the Quraish, as if by the blowing of the trumpet, were gathered before the Holy Prophet, requesting him that their tyrannies and transgressions might be forgiven.