Verse 2
The Small Kindnesses • makkah
View Aspects
82:10.
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
1796
这样的人是十分坏的人: 他不相信安拉的审判或不信仰安拉的宗教, 而这种宗教是一切道德的源泉和基础。
b
82:10.
4849
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
3443
He, indeed, is a very bad man who has no faith in Divine reckoning, or who does not believe in Religion which is the source and basis of all morals.