Verse 6
Ta-Ha • makkah
View Aspects
7:55; 10:4.
Briefly, "The Throne" represents the transcendent attributes of God, i.e. the attributes which are technically known as Siffat-e-Tanzihiyyah. These attributes, which are eternal and unchangeable and are God’s exclusive prerogatives are manifested through His other attributes which are known as Siffat-e-Tashbihiyyah, i.e. such attributes as are found more or less in human beings also. The former attributes, i.e. transcendent attributes, are said to constitute God’s Throne and the latter attributes are the bearers of His Throne. See also {986}& {1233}.
7:55; 10:4.
Important Words:
For a detailed explanation of عرش (Throne) see 7:55 and 10:4. Briefly, the word represents the transcendent attributes of God, i.e. the attributes which are technically known as صفات تنزیھیة. These attributes which are eternal and unchangeable and are God’s exclusive possession are manifested through God’s other attributes which are known as صفات تشبیھیة i.e. such attributes as are found more or less in other beings also. The former attributes i.e. transcendent attributes, are said to constitute God’s Throne and the latter attributes i.e. صفات تشبیھیةare the bearers of His Throne.
Commentary:
The verse continues the theme of the previous and the succeeding verses—the theme of the Almightiness and Majesty of God.
As this chapter, like its predecessor, Surah Maryam, primarily contains a repudiation of Christian dogmas and doctrines, the Divine attribute الرحمن (the Gracious) has been repeatedly mentioned in both of them because this attribute demolishes the basic Christian doctrine of Atonement. It further points to the fact that the revelation of the Quran, in fact of all Divine Scriptures, is subject to this attribute. This subject has also been dealt with in some detail in vv. 55:2-3.
c
7:55; 10:4.
812
简单地说, “帝位” 代表安拉超越宇宙的常德, 即术语上称为 صِفَاتِ تَنْزِيْهِيَّة (Sifat-e-Tanzihiyyah)。这些常德是永恒不变的, 是安拉独有的特性, 这些常德通过安拉的另一些常德才显现的。那一些常德称为 صِفَاتِ تَشْبِيْهِيَّة (Sifat-e-Tashbihiyyah), 在人类中或多或少也能见到安拉的另一些常德。前种常德, 即超越宇宙的常德, 说是构成安拉帝位的, 而后种常德是安拉帝位的支柱。请参阅注释498和580。
a
7:55; 10:4.
2242
Important Words:
For a detailed explanation of عرش (Throne) see 7:55 and 10:4. Briefly, the word represents the transcendent attributes of God, i.e. the attributes which are technically known as صفات تنزیھیة. These attributes which are eternal and unchangeable and are God’s exclusive possession are manifested through God’s other attributes which are known as صفات تشبیھیة i.e. such attributes as are found more or less in other beings also. The former attributes i.e. transcendent attributes, are said to constitute God’s Throne and the latter attributes i.e. صفات تشبیھیةare the bearers of His Throne.
Commentary:
The verse continues the theme of the previous and the succeeding verses—the theme of the Almightiness and Majesty of God.
As this chapter, like its predecessor, Surah Maryam, primarily contains a repudiation of Christian dogmas and doctrines, the Divine attribute الرحمن (the Gracious) has been repeatedly mentioned in both of them because this attribute demolishes the basic Christian doctrine of Atonement. It further points to the fact that the revelation of the Quran, in fact of all Divine Scriptures, is subject to this attribute. This subject has also been dealt with in some detail in vv. 55:2-3.
c
7:55; 10:4.
1809
Briefly, "The Throne" represents the transcendent attributes of God, i.e. the attributes which are technically known as Siffat-e-Tanzihiyyah. These attributes, which are eternal and unchangeable and are God’s exclusive prerogatives are manifested through His other attributes which are known as Siffat-e-Tashbihiyyah, i.e. such attributes as are found more or less in human beings also. The former attributes, i.e. transcendent attributes, are said to constitute God’s Throne and the latter attributes are the bearers of His Throne. See also {986}& {1233}.