الواقعة
Al-Waqi'ah
The Inevitable • makkah • 96 Verses
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بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ
a
1:1.
1375
见注释2。
a
See 1:1.
4091
Commentary:
See 1:1.
a
1:1.
2955
See {4}.
اِذَا وَقَعَتِ الۡوَاقِعَۃُ
یعنی قیامت آجائے گی۔
52:8; 70:2.
Commentary:
The "Inevitable Event" referred to in the verse is the Final Resurrection. Or it may signify total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish. It may also signify the appearance of a great religious Reformer when the forces of darkness are routed, particularly the great reformation brought about by the Holy Prophet.
b
52:8.
1376
(a) 最后的复活; (b) 全部消灭阿拉伯的偶像崇拜; 彻底打败、摧毁那些偶像崇拜的古莱西人; (c) 出现了一大宗教复兴者----------穆圣。
1
یعنی قیامت آجائے گی۔
b
52:8; 70:2.
4092
Commentary:
The "Inevitable Event" referred to in the verse is the Final Resurrection. Or it may signify total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish. It may also signify the appearance of a great religious Reformer when the forces of darkness are routed, particularly the great reformation brought about by the Holy Prophet.
b
52:8.
2956
(a) The Final Resurrection; (b) total annihilation of idolatry from Arabia and complete defeat and discomfiture of the idolatrous Quraish; (c) appearance of a great religious Reformer—the Holy Prophet.
لَیۡسَ لِوَقۡعَتِہَا کَاذِبَۃٌ
52:9; 70:3.
52:9; 70:3.
52:9; 70:3.
Commentary:
The word کاذبة is fem. act. part. from کذب and means, one who tells a lie. It is used here as مصدر to impart emphasis to its meaning (Jarir). The verse means that nothing can avert that great event. Or that there is no belying its coming to pass or denying the fact that it will come to pass. Its happening is as sure as anything. It is a dead certainty.
c
52:9; 70:3.
c
52:9; 70:3.
4093
Commentary:
The word کاذبة is fem. act. part. from کذب and means, one who tells a lie. It is used here as مصدر to impart emphasis to its meaning (Jarir). The verse means that nothing can avert that great event. Or that there is no belying its coming to pass or denying the fact that it will come to pass. Its happening is as sure as anything. It is a dead certainty.
c
52:9; 70:3.
خَافِضَۃٌ رَّافِعَۃٌ
“不可避免的大事” 将在人们生活中发生一次大革命。一个新世界将出现: 地位高大显赫的人将被贬低, 受到压迫摧残的人将得到提高。
یعنی مسلمانوں اور کافروں کے درمیان فیصلہ کرنے والی گھڑی ضرور آئے گی۔ کافر کتنی ہی تدبیریں کریں۔ اس کو اپنے وقت سے ٹلا نہیں سکتے اور جب وہ آئے گی تو بعض کو نیچا کر دے گی اور بعض کو اونچا کر دے گی۔ یعنی کافر آج غالب ہیں اس دن مغلوب ہو جائیں گے اور مسلمان آج مغلوب ہیں اُس دن غالب ہو جائیں گے۔
The "Inevitable Event" will bring about a great revolution in the lives of men. A new world will come into being; the high and the mighty will be laid low and the oppressed and downtrodden will be exalted.
Commentary:
The verse means that the "Inevitable Event" referred to in the preceding verse will bring about a great revolution in the lives of men. A new world will come into being, the high and the mighty will be laid low and the despised and downtrodden will be exalted. In fact, the advent of every great Divine Reformer is attended with changes of far-reaching consequences. Elsewhere speaking about the object of Moses’ advent the Quran says:
وَ نُرِیْدُ اَنْ نَّمُنَّ عَلَی الَّذِیْنَ اسْتُضْعِفُوْا فِی الْاَرْضِ وَ نَجْعَلَھُمْ اَئِمَّةً وَّ نَجْعَلَھُمُ الْوٰارِثِیْنَ وَ نُمَکِّنَ لَھُمْ فِی الْاَرْضِ
i.e. And We desired to show favour unto those who had been considered weak in the earth, and to make them leaders and to make them inheritors of Our favours, and to establish them in the earth (28:6-7).
1377
“不可避免的大事” 将在人们生活中发生一次大革命。一个新世界将出现: 地位高大显赫的人将被贬低, 受到压迫摧残的人将得到提高。
2
یعنی مسلمانوں اور کافروں کے درمیان فیصلہ کرنے والی گھڑی ضرور آئے گی۔ کافر کتنی ہی تدبیریں کریں۔ اس کو اپنے وقت سے ٹلا نہیں سکتے اور جب وہ آئے گی تو بعض کو نیچا کر دے گی اور بعض کو اونچا کر دے گی۔ یعنی کافر آج غالب ہیں اس دن مغلوب ہو جائیں گے اور مسلمان آج مغلوب ہیں اُس دن غالب ہو جائیں گے۔
4094
Commentary:
The verse means that the "Inevitable Event" referred to in the preceding verse will bring about a great revolution in the lives of men. A new world will come into being, the high and the mighty will be laid low and the despised and downtrodden will be exalted. In fact, the advent of every great Divine Reformer is attended with changes of far-reaching consequences. Elsewhere speaking about the object of Moses’ advent the Quran says:
وَ نُرِیْدُ اَنْ نَّمُنَّ عَلَی الَّذِیْنَ اسْتُضْعِفُوْا فِی الْاَرْضِ وَ نَجْعَلَھُمْ اَئِمَّةً وَّ نَجْعَلَھُمُ الْوٰارِثِیْنَ وَ نُمَکِّنَ لَھُمْ فِی الْاَرْضِ
i.e. And We desired to show favour unto those who had been considered weak in the earth, and to make them leaders and to make them inheritors of Our favours, and to establish them in the earth (28:6-7).
2957
The "Inevitable Event" will bring about a great revolution in the lives of men. A new world will come into being; the high and the mighty will be laid low and the oppressed and downtrodden will be exalted.
اِذَا رُجَّتِ الۡاَرۡضُ رَجًّا
50:45; 99:2.
The whole of Arabia will be shaken to its foundations. Old beliefs, ideas, moral values, customs, ways of life etc. will undergo a complete change. In fact, the old order will die, giving place to a completely new one. The verse along with the one preceding it and those that follow it may equally apply to the Resurrection after death.
50:45; 84:4.
Important Words:
رجت (shall be shaken). رجه means, he put it in motion or in a state of commotion or agitation; he put it in a state of violent motion; or convulsion or made it to shake, quake or quiver. رج الباب means, he shook the door violently (Lane & Aqrab).
Commentary:
The verse means that the whole land of Arabia will be shaken to its foundations. Old beliefs, ideas, moral values, customs, ways of living, etc., will undergo a complete change. In fact, the whole old order will die, giving place to a completely new one.
The verse along with its predecessor and successors is equally applicable to Resurrection after death, to the Last Judgement.
d
50:45; 99:2.
1378
整个阿拉伯都将彻底被动摇。旧的信仰、观念、道德价值、风俗习惯、生活方式等等都将经历一次全新的变化。事实上旧秩序将消亡而让位于新的。这节经文和上一节(1) 及 (2) 后的几节同样适用于死后复活。
a
50:45; 84:4.
4095
Important Words:
رجت (shall be shaken). رجه means, he put it in motion or in a state of commotion or agitation; he put it in a state of violent motion; or convulsion or made it to shake, quake or quiver. رج الباب means, he shook the door violently (Lane & Aqrab).
Commentary:
The verse means that the whole land of Arabia will be shaken to its foundations. Old beliefs, ideas, moral values, customs, ways of living, etc., will undergo a complete change. In fact, the whole old order will die, giving place to a completely new one.
The verse along with its predecessor and successors is equally applicable to Resurrection after death, to the Last Judgement.
d
50:45; 99:2.
2958
The whole of Arabia will be shaken to its foundations. Old beliefs, ideas, moral values, customs, ways of life etc. will undergo a complete change. In fact, the old order will die, giving place to a completely new one. The verse along with the one preceding it and those that follow it may equally apply to the Resurrection after death.
وَبُسَّتِ الۡجِبَالُ بَسًّا
20:106; 70:10; 101:6.
20:106; 70:10; 101:6.
20:106; 70:10; 101:6.
Important Words:
بست (shall be shattered). بسه means, he crumbled it. بست الجبال بساً means, the mountains shall be crumbled with a vehement crumbling like flour and levelled to earth and reduced to powder and scattered in the wind (Lane).
Commentary:
الجبال (the high and the mighty) shall be laid low.
e
20:106; 70:10; 101:6.
b
20:106; 70:10; 101:6.
4096
Important Words:
بست (shall be shattered). بسه means, he crumbled it. بست الجبال بساً means, the mountains shall be crumbled with a vehement crumbling like flour and levelled to earth and reduced to powder and scattered in the wind (Lane).
Commentary:
الجبال (the high and the mighty) shall be laid low.
e
20:106; 70:10; 101:6.
فَکَانَتۡ ہَبَآءً مُّنۡۢبَثًّا
Commentary:
What a graphic description of the great change that was to be brought about by the Holy Prophet, and of how the prophecy was fulfilled!
4097
Commentary:
What a graphic description of the great change that was to be brought about by the Holy Prophet, and of how the prophecy was fulfilled!
وَکُنۡتُمۡ اَزۡوٰجًا ثَلٰثَۃً
Commentary:
The verse applies particularly to the time of the Holy Prophet. But it can also be applied to the time of every great Divine Reformer. Whenever a Prophet of God or a great Divine Reformer preaches his Message, people become divided into three groups which have been mentioned in detail in the verses that follow.
4098
Commentary:
The verse applies particularly to the time of the Holy Prophet. But it can also be applied to the time of every great Divine Reformer. Whenever a Prophet of God or a great Divine Reformer preaches his Message, people become divided into three groups which have been mentioned in detail in the verses that follow.
فَاَصۡحٰبُ الۡمَیۡمَنَۃِ مَاۤ اَصۡحٰبُ الۡمَیۡمَنَۃِ
«古兰经» 另外在75:3这一节经文中把 “自责的心灵” 用于这一群信者。
Elsewhere (75:3) the Qur’an applies the term "self-accusing soul" to this group of believers.
Commentary:
In v. 28 below اصحاب المیمنة have been described as اصحاب الیمین i.e. fellows or companions of the right hand. Elsewhere (75:3) the Quran applies the term النفس اللوامة i.e. self-accusing spirit, to this group of believers, since they work out such a transformation in their souls as to become moral beings in the true sense of the word.
1379
«古兰经» 另外在75:3这一节经文中把 “自责的心灵” 用于这一群信者。
4099
Commentary:
In v. 28 below اصحاب المیمنة have been described as اصحاب الیمین i.e. fellows or companions of the right hand. Elsewhere (75:3) the Quran applies the term النفس اللوامة i.e. self-accusing spirit, to this group of believers, since they work out such a transformation in their souls as to become moral beings in the true sense of the word.
2959
Elsewhere (75:3) the Qur’an applies the term "self-accusing soul" to this group of believers.
وَاَصۡحٰبُ الۡمَشۡـَٔمَۃِ مَاۤ اَصۡحٰبُ الۡمَشۡـَٔمَۃِ
易于作恶的心灵。(12:54)
The soul prone to evil (12:54).
Important Words:
اصحاب المشئمة (those on the left hand). مشئمة is derived from أشأم which means, he desired the left, as أیمن signifies, he desired the right. ما أشأمه means, how unlucky he is! مشئمة means, the left side or direction; contrary to یمنة and میمنة. They say نظرت یمنة وشأمة i.e. I looked in the right and in the left direction (Lane & Aqrab).
Commentary:
In v. 42 this group of disbelievers have been called اصحاب الشمال i.e. companions of the left hand. In 12:54 the Quran describes them as النفس الامارة (the spirit prone to evil), i.e. those who choose not to walk in the light of wisdom and knowledge but are led into iniquities and immoral paths.
1380
易于作恶的心灵。(12:54)
4100
Important Words:
اصحاب المشئمة (those on the left hand). مشئمة is derived from أشأم which means, he desired the left, as أیمن signifies, he desired the right. ما أشأمه means, how unlucky he is! مشئمة means, the left side or direction; contrary to یمنة and میمنة. They say نظرت یمنة وشأمة i.e. I looked in the right and in the left direction (Lane & Aqrab).
Commentary:
In v. 42 this group of disbelievers have been called اصحاب الشمال i.e. companions of the left hand. In 12:54 the Quran describes them as النفس الامارة (the spirit prone to evil), i.e. those who choose not to walk in the light of wisdom and knowledge but are led into iniquities and immoral paths.
2960
The soul prone to evil (12:54).
وَالسّٰبِقُوۡنَ السّٰبِقُوۡنَ
安静的心灵 (89: 28)。
The soul at rest (89:28).
Commentary:
السابقون (foremost) are those believers who have scaled the highest peaks of spiritual progress. They are completely united with their Creator and cannot, as it were, exist in separation from Him. In Quranic terminology (89:28) they are called النفس المطمئنة (the soul at rest). This is the highest stage of spiritual perfection which a believer can attain.
1381
安静的心灵 (89: 28)。
4101
Commentary:
السابقون (foremost) are those believers who have scaled the highest peaks of spiritual progress. They are completely united with their Creator and cannot, as it were, exist in separation from Him. In Quranic terminology (89:28) they are called النفس المطمئنة (the soul at rest). This is the highest stage of spiritual perfection which a believer can attain.
2961
The soul at rest (89:28).
اُولٰٓئِکَ الۡمُقَرَّبُوۡنَ
فِیۡ جَنّٰتِ النَّعِیۡمِ
ثُلَّۃٌ مِّنَ الۡاَوَّلِیۡنَ
بعض نے اس کے یہ معنے کیے ہیں کہ رسول کریم صلی اللہ علیہ وسلم پر جو لوگ ابتدا میں ایمان لائے تھے ان میں سے سابقون لوگ بہت ہونگے مگر آپ کے بعد جو مسلمان ہونگے ان میں سے ایسے لوگ تھوڑے ہونگے۔ مگر بانیئسلسلہ احمدیہ نے بتایا ہے کہ اس کے یہ معنے نہیں بلکہ یہ ہیں کہ ہر زمانہ میں جب کوئی سچائی کا پیغام آتا ہے تو جو شروع میں مانتے ہیں ان میں سے اکثر بڑا درجہ پانے والے ہوتے ہیں۔ اور جو ترقی کے وقت مانتے ہیں۔ ان میں بڑا درجہ پانے والے تھوڑے ہوتے ہیں۔ اور یہی معنے انصاف پر مبنی ہیں۔
Important Words:
ثلة (large party) is derived from ثل which means, he demolished a thing. ثلة means, a party or company of men or a large number of men. They say فلان لا یفرق بین الثلة و الثلة i.e. such a one does not distinguish between ثلة (thallatun), i.e. a flock of sheep, and ثلة (thullatun), i.e. a company of men.
Commentary:
The word الاولین may refer to the early Companions of the Holy Prophet or to the early Companions of any great Divine Reformer, preferably to the former.
1
بعض نے اس کے یہ معنے کیے ہیں کہ رسول کریم صلی اللہ علیہ وسلم پر جو لوگ ابتدا میں ایمان لائے تھے ان میں سے سابقون لوگ بہت ہونگے مگر آپ کے بعد جو مسلمان ہونگے ان میں سے ایسے لوگ تھوڑے ہونگے۔ مگر بانیئسلسلہ احمدیہ نے بتایا ہے کہ اس کے یہ معنے نہیں بلکہ یہ ہیں کہ ہر زمانہ میں جب کوئی سچائی کا پیغام آتا ہے تو جو شروع میں مانتے ہیں ان میں سے اکثر بڑا درجہ پانے والے ہوتے ہیں۔ اور جو ترقی کے وقت مانتے ہیں۔ ان میں بڑا درجہ پانے والے تھوڑے ہوتے ہیں۔ اور یہی معنے انصاف پر مبنی ہیں۔
4102
Important Words:
ثلة (large party) is derived from ثل which means, he demolished a thing. ثلة means, a party or company of men or a large number of men. They say فلان لا یفرق بین الثلة و الثلة i.e. such a one does not distinguish between ثلة (thallatun), i.e. a flock of sheep, and ثلة (thullatun), i.e. a company of men.
Commentary:
The word الاولین may refer to the early Companions of the Holy Prophet or to the early Companions of any great Divine Reformer, preferably to the former.
وَقَلِیۡلٌ مِّنَ الۡاٰخِرِیۡنَ
عَلٰی سُرُرٍ مَّوۡضُوۡنَۃٍ
اَلسَّابِقُ (as-Sabiqu) 将得到天园的幸福----------اَلسَّابِقُوْن (as-Sabiqun) 即那些将得到真主特许亲近的幸运的信教者, 这在这章经文的第11-27节中被提到----------很像 «无限博爱者»章 第47-62节中所提到的真主的礼物。这说明 «无限博爱者»章第47-62节中所提到的信者属于 اَلسَّابِقُوْن (as-Sabiqun) 等级的 (那些得到特许亲近安拉的人)。
The blessings of Paradise to be bestowed upon as-Sabiqun (those lucky believers who will be favoured with special Divine nearness, mentioned in vv. 11-27 of the present Surah), closely resemble those Divine gifts which have been mentioned in vv. 47-62 of Surah Ar-Rahman. This shows that the believers referred to in vv. 47-62 of Surah Ar-Rahman are of the class of as- Sabiqun (those who have been granted special nearness to God) of this Surah.
Commentary:
The blessings of Paradise to be bestowed upon السابقون i.e. those lucky believers who will be favoured with special Divine nearness mentioned in vv. 16-27 of the present Surah closely resemble those Divine gifts which have been mentioned in vv. 47-62 of Surah Ar-Rahman. This shows that the believers referred to in these verses of Surah Ar-Rahman are of the class of السابقون i.e. those who have been granted special nearness to God.
1382
اَلسَّابِقُ (as-Sabiqu) 将得到天园的幸福----------اَلسَّابِقُوْن (as-Sabiqun) 即那些将得到真主特许亲近的幸运的信教者, 这在这章经文的第11-27节中被提到----------很像 «无限博爱者»章 第47-62节中所提到的真主的礼物。这说明 «无限博爱者»章第47-62节中所提到的信者属于 اَلسَّابِقُوْن (as-Sabiqun) 等级的 (那些得到特许亲近安拉的人)。
4103
Commentary:
The blessings of Paradise to be bestowed upon السابقون i.e. those lucky believers who will be favoured with special Divine nearness mentioned in vv. 16-27 of the present Surah closely resemble those Divine gifts which have been mentioned in vv. 47-62 of Surah Ar-Rahman. This shows that the believers referred to in these verses of Surah Ar-Rahman are of the class of السابقون i.e. those who have been granted special nearness to God.
2962
The blessings of Paradise to be bestowed upon as-Sabiqun (those lucky believers who will be favoured with special Divine nearness, mentioned in vv. 11-27 of the present Surah), closely resemble those Divine gifts which have been mentioned in vv. 47-62 of Surah Ar-Rahman. This shows that the believers referred to in vv. 47-62 of Surah Ar-Rahman are of the class of as- Sabiqun (those who have been granted special nearness to God) of this Surah.
مُّتَّکِئِیۡنَ عَلَیۡہَا مُتَقٰبِلِیۡنَ
37:45; 55:55; 76:14.
37:45; 55:55; 76:14.
37:45; 55:55; 76:14.
a
37:45; 55:55; 76:14.
a
37:45; 55:55; 76:14.
a
37:45; 55:55; 76:14.
یَطُوۡفُ عَلَیۡہِمۡ وِلۡدٰنٌ مُّخَلَّدُوۡنَ
b
76:20.
1383
这节经文指的是, 那些伺候信者的仆人天真无邪、永保青春。
b
37:46; 76:20.
4104
Commentary:
The verse points to the innocence and perpetual freshness of the servants that will wait upon true believers.
b
76:20.
2963
The verse points to the innocence and perpetual freshness of the servants who will wait upon believers.
بِاَکۡوَابٍ وَّاَبَارِیۡقَ وَکَاۡسٍ مِّنۡ مَّعِیۡنٍ
43:72; 76:16.
43:72; 76:16.
43:72; 76:16.
c
43:72; 76:16.
c
43:72; 76:16.
c
43:72; 76:16.