Topic: Description Of Rewards In
View Aspects
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
51:16; 52:18; 68:35; 77:42; 78:33.
51:16; 52:18; 68:35; 77:42; 78:33.
51:16; 52:18; 68:35; 77:42; 78:32.
Commentary:
The verse means to say that whereas, as stated in the preceding verses, the followers of Satan on account of their rejection of the DivineMessage will be cast into Hell, which means that in the next life a feeling of intense frustration and grief over lost opportunities will eat into their hearts and they will be given the punishment of burning fire, the believers will bask in the sunshine of God’s favour and will be under the shadow of divine gardens, and fountains of divine knowledge will flow from their breasts.
a
51:16; 52:18; 68:35; 77:42; 78:33.
a
51:16; 52:18; 68:35; 77:42; 78:32.
1749
Commentary:
The verse means to say that whereas, as stated in the preceding verses, the followers of Satan on account of their rejection of the DivineMessage will be cast into Hell, which means that in the next life a feeling of intense frustration and grief over lost opportunities will eat into their hearts and they will be given the punishment of burning fire, the believers will bask in the sunshine of God’s favour and will be under the shadow of divine gardens, and fountains of divine knowledge will flow from their breasts.
b
51:16; 52:18; 68:35; 77:42; 78:33.
ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ
The words "peace" and "security" signify, respectively, freedom from internal anxieties that eat into the heart of a person and from external pain and punishment.
Commentary:
The words, Enter therein with peace in safety, seem to have been spoken to believers by angels. Just as angels encourage believers with the message of good cheer and divine pleasure in this life (10:65) they will come forward to convey the same message to them in the life to come.
The words "peace" and "security" signify, respectively, freedom from internal anxieties that eat into the heart of a person and from external pain and punishment.
The word سلام (peace) also points to the permanent promise held out to believers, and expressed in the clause سلام قولا من رب الرحیم 'Peace'—a message from your Lord, the Merciful (36:59).
The verse also shows that so long as the greeting of "peace" does not reach a man from God, he can enjoy no security. The verse further implies that in spite of the challenge of Satan that he would mislead believers (v. 40), the latter will not fail to enter the eternal abode of bliss.
1750
Commentary:
The words, Enter therein with peace in safety, seem to have been spoken to believers by angels. Just as angels encourage believers with the message of good cheer and divine pleasure in this life (10:65) they will come forward to convey the same message to them in the life to come.
The words "peace" and "security" signify, respectively, freedom from internal anxieties that eat into the heart of a person and from external pain and punishment.
The word سلام (peace) also points to the permanent promise held out to believers, and expressed in the clause سلام قولا من رب الرحیم 'Peace'—a message from your Lord, the Merciful (36:59).
The verse also shows that so long as the greeting of "peace" does not reach a man from God, he can enjoy no security. The verse further implies that in spite of the challenge of Satan that he would mislead believers (v. 40), the latter will not fail to enter the eternal abode of bliss.
1502
The words "peace" and "security" signify, respectively, freedom from internal anxieties that eat into the heart of a person and from external pain and punishment.
وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
7:44.
7:44.
Only those persons can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren.
7:44.
Commentary:
Elsewhere the Quran says that there are two Heavens for the righteous (55:47), one in the present life and the other in the next world. Regarding the latter, the verse under comment says that all vestige of rancour and malice will disappear from the hearts of its dwellers. Hence, in the present life also, only those can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren. The words, seated on thrones facing one another, are also intended to point to the state of loving equality existing among the Faithful.
The word سرر (thrones) has been repeatedly used in the Quran with regard to the dwellers of Paradise (37:45; 52:21; 56:16; 88:14). This is to hint that every dweller of Heaven will enjoy perfect freedom and independence, like a monarch on his throne. He will obey only God, obedience to Whom brings glory and power to man and bestows real freedom on him and he will not be subject to the orders of any other. In 16:32, we are told that the dwellers of Heaven will have what they shall wish for (see also 25:17, 39:35, & 42:23) which means that every inmate of Heaven will be supreme in his own respective sphere. This is the same as is hinted at in the words, seated on thrones.
b
7:44.
a
7:44.
1751
Commentary:
Elsewhere the Quran says that there are two Heavens for the righteous (55:47), one in the present life and the other in the next world. Regarding the latter, the verse under comment says that all vestige of rancour and malice will disappear from the hearts of its dwellers. Hence, in the present life also, only those can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren. The words, seated on thrones facing one another, are also intended to point to the state of loving equality existing among the Faithful.
The word سرر (thrones) has been repeatedly used in the Quran with regard to the dwellers of Paradise (37:45; 52:21; 56:16; 88:14). This is to hint that every dweller of Heaven will enjoy perfect freedom and independence, like a monarch on his throne. He will obey only God, obedience to Whom brings glory and power to man and bestows real freedom on him and he will not be subject to the orders of any other. In 16:32, we are told that the dwellers of Heaven will have what they shall wish for (see also 25:17, 39:35, & 42:23) which means that every inmate of Heaven will be supreme in his own respective sphere. This is the same as is hinted at in the words, seated on thrones.
c
7:44.
1503
Only those persons can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren.
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
35:36.
11:109; 18:109.
The verse implies that Heaven will be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of hard work, and there will also be no waste or decay which are the result of fatigue.
35:36.
11:109; 18:109.
Commentary:
The words, Fatigue shall not touch them there, embody the indirect hint that Heaven shall be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of work in this world, and so in Heaven there will also be no waste or decay, which are the inevitable result of fatigue.
The Quran repudiates the popular idea that in Heaven believers will have no work to do. On the contrary, it says that believers will be constantly engaged in work tending to the glorification of God. They will be there servants of God par excellence and a true servant does not sit idle but is constantly engaged in the service of his Master. Only the struggle against one’s evil passions will cease in Heaven, for the obvious reason that there shall be no evil passions there (52:24), and one will continuously enjoy the work he is engaged in. Heaven will certainly not be like a poor-house in which there will be no work and where they will get their food gratuitously. According to the Quranic conception, Heaven is a place of constant work and worship and not an idlers’ paradise.
For the words, nor shall they be ejected therefrom, see under 11:109.
c
35:36.
d
11:109; 18:109.
b
35:36.
c
11:109; 18:109.
1752
Commentary:
The words, Fatigue shall not touch them there, embody the indirect hint that Heaven shall be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of work in this world, and so in Heaven there will also be no waste or decay, which are the inevitable result of fatigue.
The Quran repudiates the popular idea that in Heaven believers will have no work to do. On the contrary, it says that believers will be constantly engaged in work tending to the glorification of God. They will be there servants of God par excellence and a true servant does not sit idle but is constantly engaged in the service of his Master. Only the struggle against one’s evil passions will cease in Heaven, for the obvious reason that there shall be no evil passions there (52:24), and one will continuously enjoy the work he is engaged in. Heaven will certainly not be like a poor-house in which there will be no work and where they will get their food gratuitously. According to the Quranic conception, Heaven is a place of constant work and worship and not an idlers’ paradise.
For the words, nor shall they be ejected therefrom, see under 11:109.
d
35:36.
e
11:109; 18:109.
1504
The verse implies that Heaven will be a place of constant and continuous work. In spite of this, however, believers will feel none of the fatigue which is the inevitable result of hard work, and there will also be no waste or decay which are the result of fatigue.
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
后世生命, 一般都有所误解, 将不是一种没有行动而无生气的生命, 而是一种不断工作和精神不断进步的生命。
’’اہم‘‘ کے معنے شُغُلٍ کی تنوین سے نکلے ہیں۔ جس کے معنے بڑی چیز کے ہوتے ہیں۔
Life in the next world, as generally misunderstood, will not be a life of inaction and inertness but a life of constant work and progressive spiritual advance.
Commentary:
The present and the next three verses describe the state of complete bliss which the righteous will enjoy in this and the next world. The verse incidentally shows that life in the next world, as generally misunderstood, will not be a life of inaction and inertness but of constant work and progressive spiritual advance.
1073
后世生命, 一般都有所误解, 将不是一种没有行动而无生气的生命, 而是一种不断工作和精神不断进步的生命。
2
’’اہم‘‘ کے معنے شُغُلٍ کی تنوین سے نکلے ہیں۔ جس کے معنے بڑی چیز کے ہوتے ہیں۔
3250
Commentary:
The present and the next three verses describe the state of complete bliss which the righteous will enjoy in this and the next world. The verse incidentally shows that life in the next world, as generally misunderstood, will not be a life of inaction and inertness but of constant work and progressive spiritual advance.
2454
Life in the next world, as generally misunderstood, will not be a life of inaction and inertness but a life of constant work and progressive spiritual advance.
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
a
15:48; 18:32; 83:24.
1074
如果一个人能和他所爱的另一个人分享一切快乐和幸福, 那么, 其快乐和幸福会倍增。
a
15:48; 18:32; 83:24.
3251
Commentary:
All joy and happiness increases manifold if one shares it with another whom he loves.
b
15:48; 18:32; 83:24.
2455
All joy and happiness increases manifold if one shares it with another whom he loves.
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
52:23; 55:53.
52:23; 55:53.
52:23; 55:53; 83:24.
b
52:23; 55:53.
b
52:23; 55:53; 83:24.
c
52:23; 55:53.
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
10:11; 14:24; 33:45.
In a single word Salam meaning 'peace,' the verse sums up all the various blessings of Paradise—peace with God and peace with oneself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
10:11; 14:24; 33:45.
Commentary:
In a single word سلام meaning "peace," the verse sums up all the various blessings of Paradise—peace with God, and peace with one’s ownself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
c
10:11; 14:24; 33:45.
1075
سَلَام (Salam) 这一单词单独作用时, 它的意思是 “平静”、“平安”。这节经文总括天园中所有各种幸福--------安拉方面的平安和一个人自己的平安, 即心地和灵魂的平安。这是天园中幸福的最高阶段。
c
10:11; 14:24; 33:45.
3252
Commentary:
In a single word سلام meaning "peace," the verse sums up all the various blessings of Paradise—peace with God, and peace with one’s ownself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
d
10:11; 14:24; 33:45.
2456
In a single word Salam meaning 'peace,' the verse sums up all the various blessings of Paradise—peace with God and peace with oneself, i.e. peace of mind and soul. This is the highest stage of heavenly bliss.
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
30:16; 52:18.
30:16; 52:18.
30:16; 52:18; 78:32.
Commentary:
The righteous were oppressed and persecuted and were denied safety and security in this world for having accepted the Divine Message. In the next world they will enjoy perfect peace, safety and security as recompense for having been denied these blessings in the present life.
The verse may also constitute a prophecy. The Companions of the Holy Prophet were oppressed and persecuted for many years. They are told that the time was fast approaching when they will enjoy security and will have all those blessings and boons that are mentioned in the succeeding verses.
a
30:16; 52:18.
a
30:16; 52:18; 78:32.
3725
Commentary:
The righteous were oppressed and persecuted and were denied safety and security in this world for having accepted the Divine Message. In the next world they will enjoy perfect peace, safety and security as recompense for having been denied these blessings in the present life.
The verse may also constitute a prophecy. The Companions of the Holy Prophet were oppressed and persecuted for many years. They are told that the time was fast approaching when they will enjoy security and will have all those blessings and boons that are mentioned in the succeeding verses.
b
30:16; 52:18.
فِى جَنَّٰتٍ وَعُيُونٍ
68:35; 78:32.
68:35; 78:32.
68:35; 78:33.
b
68:35; 78:32.
b
68:35; 78:33.
c
68:35; 78:32.
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
18:32; 76:22.
18:32; 76:22.
c
18:32; 76:22.
c
18:32; 76:22.
3726
Important Words:
For سندس and إستبرق see 18:32.
d
18:32; 76:22.
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
55:71, 73; 56:23.
55:71, 73; 56:23.
52:21; 56:23.
Important Words:
حور (fair maidens) is the plural of حوراء which is derived from حار. They say حار الثواب i.e. he washed the cloth and made it white. حورت العین means, whiteness of the white of the eye and blackness of the black thereof became intense. حوراء means, a woman having eyes like those of gazelles or combining intense whiteness of the white of the eye and intense blackness of the black thereof with whiteness or fairness of complexion (Lane and Aqrab). See also 3:53.
عین (having wide eyes) is the plural of عیناء which means, a beautiful woman having wide, black eyes. See also 37:49.
d
55:71, 73; 56:23.
d
52:21; 56:23.
3727
Important Words:
حور (fair maidens) is the plural of حوراء which is derived from حار. They say حار الثواب i.e. he washed the cloth and made it white. حورت العین means, whiteness of the white of the eye and blackness of the black thereof became intense. حوراء means, a woman having eyes like those of gazelles or combining intense whiteness of the white of the eye and intense blackness of the black thereof with whiteness or fairness of complexion (Lane and Aqrab). See also 3:53.
عین (having wide eyes) is the plural of عیناء which means, a beautiful woman having wide, black eyes. See also 37:49.
e
55:71, 73; 56:23.
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
55:53; 56:21.
55:53; 56:21.
52:19; 55:53; 56:21.
e
55:53; 56:21.
e
52:19; 55:53; 56:21.
f
55:53; 56:21.
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ ۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
یعنی وہ ایک طویل عرصہ تک اگلے جہان کی زندگی کا مزہ اٹھاتے رہیں گے۔
f
52:28.
1242
这节经文正确无误地说明了后世的人生是永恒而不断前进的, 而不是不工作的人生。
1
یعنی وہ ایک طویل عرصہ تک اگلے جہان کی زندگی کا مزہ اٹھاتے رہیں گے۔
a
52:28.
3728
Commentary:
The verse unmistakably shows that life in the next world would be eternal and continuously progressive; not a life of inaction or lassitude.
a
52:28.
2704
The verse unmistakably shows that life in the next world would be eternal and continuously progressive, and not a life of inaction.
فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
g
37:61.
1243
灵魂的拯救有赖于安拉的恩典和仁慈。
b
37:61.
3729
Commentary:
The Surah ends with the enunciation of the basic doctrine of Islam that salvation depends on the grace and mercy of God.
b
37:61.
2705
Salvation depends on the grace and mercy of God.
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
10:27.
The righteous will have in Paradise what they desire to their heart’s content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive.
10:27.
Commentary:
The righteous will have in Paradise what they desire, to their hearts’ content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive. They will see the beautiful face of God and will bask in the warmth of His countenance. This beautiful vision in which the veil which divides man from Allah will be lifted and His Heavenly Glory disclosed to the soul, untrammelled by its earthy raiments is, according to some authorities, what is meant by the words ولدینا مزید i.e. and with Us is a good deal more.
b
10:27.
1290
正直的人在天园中将心满意足, 但人的欲望充其量也有限度, 他们将得到的比他们想象或应得的要多, 甚至比他们深思或想象的要多得多。
b
10:27.
3882
Commentary:
The righteous will have in Paradise what they desire, to their hearts’ content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive. They will see the beautiful face of God and will bask in the warmth of His countenance. This beautiful vision in which the veil which divides man from Allah will be lifted and His Heavenly Glory disclosed to the soul, untrammelled by its earthy raiments is, according to some authorities, what is meant by the words ولدینا مزید i.e. and with Us is a good deal more.
b
10:27.
2815
The righteous will have in Paradise what they desire to their heart’s content, but as man’s desires at best are limited, they will be given much more than what they desire or deserve, much more than what they would even contemplate or conceive.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
15:46; 77:42, 43; 78:32, 33.
15:46; 77:42, 43; 78:32, 33.
7:44; 15:46; 19:64; 43:73-74; 44:56; 77:42-43; 78:32-33.
Commentary:
The present and the following verses recount some of the Divine favours and blessings that are bestowed on the righteous. These may also be taken as embodying a prophecy which was literally fulfilled when the dwellers of the barren and sandy deserts of Arabia conquered the great Iranian and Byzantine Empires.
b
15:46; 77:42, 43; 78:32, 33.
b
7:44; 15:46; 19:64; 43:73-74; 44:56; 77:42-43; 78:32-33.
3942
Commentary:
The present and the following verses recount some of the Divine favours and blessings that are bestowed on the righteous. These may also be taken as embodying a prophecy which was literally fulfilled when the dwellers of the barren and sandy deserts of Arabia conquered the great Iranian and Byzantine Empires.
b
15:46; 77:42, 43; 78:32, 33.
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ