الطلاق
At-Talaq
The Divorce • madinah • 12 Verses
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بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
یٰۤاَیُّہَا النَّبِیُّ اِذَا طَلَّقۡتُمُ النِّسَآءَ فَطَلِّقُوۡہُنَّ لِعِدَّتِہِنَّ وَاَحۡصُوا الۡعِدَّۃَ ۖ وَاتَّقُوا اللّٰہَ رَبَّکُمۡ ۖ لَا تُخۡرِجُوۡہُنَّ مِنۡۢ بُیُوۡتِہِنَّ وَلَا یَخۡرُجۡنَ اِلَّاۤ اَنۡ یَّاۡتِیۡنَ بِفٰحِشَۃٍ مُّبَیِّنَۃٍ ۚ وَتِلۡکَ حُدُوۡدُ اللّٰہِ ۚ وَمَنۡ یَّتَعَدَّ حُدُوۡدَ اللّٰہِ فَقَدۡ ظَلَمَ نَفۡسَہٗ ۚ لَا تَدۡرِیۡ لَعَلَّ اللّٰہَ یُحۡدِثُ بَعۡدَ ذٰلِکَ اَمۡرًا
2:232, 233.
2:230.
声明离婚不得在两次月经之间的时期内, 在这同时夫妻不得同房。这就保证了离婚的决定不是一时生气仓促做出的, 也不是由于其受瞬间冲动的影响, 而是经过冷静而仔细考虑做出的。此外, 离了婚的妻子在家里一直要住到待婚期 (عِدَّة, ‘Iddah) 结束为止。这个离婚程序是有法律规定的, 因为在待婚期, 不和的原因有可能消失, 隔阂的双方可能言归于好。
اَمْر (Amr) 在这里指隔阂的夫妻和解。
خطاب میں لفظ نبی ہے‘ مگر مراد ان کے ماننے والے ہیں۔ کیونکہ اَتباع نبی کے ماتحت ہوتے ہیں۔
یعنی غصّہ کی حالت میں طلاق نہ دو۔ بلکہ ایسے طُہر میں طلاق دو جس سے پہلے صحبت نہ کی ہو۔ تاکہ سب غصہ دور ہو چکا ہو اور شہوت نے بھڑک کر محبت پیدا کر دی ہو۔ اور طلاق کی نوبت ہی نہ آئے۔
مطلب یہ کہ اگر وہ نکلیں گی تو وہ ایک کھلے گناہ کی مرتکب ہوں گی۔
2:232, 233.
2:230.
This is one of those verses of the Qur’an in which the address made to the Holy Prophet is, in reality, meant for the believers. Since the Holy Prophet was debarred from divorcing any of his wives (33:53), the injunction is meant clearly for his followers.
The pronouncement of divorce should be made in the interval between two monthly courses, during which the husband and wife should not have conjugal relations. This ensures that the decision to divorce has not been taken hastily in a fit of anger or under the influence of some other momentary impulse but after cool and deliberate reflection. Moreover, a divorced wife is to remain in her house till the expiry of ‘Iddah (period of waiting). This procedure of divorce is enjoined because it is possible that during the period of waiting the causes of friction may wear out and reconciliation may take place between the estranged parties.
Amr here signifies reconciliation between the estranged husband and wife.
2:232-233.
2:230.
Commentary:
This is one of those verses of the Quran in which the address made to the Holy Prophet, is, in reality, meant for the believers. Since the Holy Prophet was debarred from divorcing any of his wives (33:53), the injunction is meant clearly for his followers.
The procedure of divorce given in this Surah is as follows:
The first pronouncement of divorce should be in the interval between two monthly courses, during which the husband and wife should not have conjugal relations. This ensures that the decision to divorce has not been taken hastily in a fit of anger or under the influence of some other momentary impulse but after cool and deliberate reflection. Moreover, a divorced wife is to remain in her house till the expiry of ‘iddah (the period of waiting) which extends over three courses.
The words "it may be that thereafter Allah will bring about something new to pass," signify that the above-mentioned procedure is enjoined because it is possible that during the period of waiting the causes of friction may wear out and reconciliation may take place between the estranged parties.
b
2:232, 233.
c
2:230.
1436
声明离婚不得在两次月经之间的时期内, 在这同时夫妻不得同房。这就保证了离婚的决定不是一时生气仓促做出的, 也不是由于其受瞬间冲动的影响, 而是经过冷静而仔细考虑做出的。此外, 离了婚的妻子在家里一直要住到待婚期 (عِدَّة, ‘Iddah) 结束为止。这个离婚程序是有法律规定的, 因为在待婚期, 不和的原因有可能消失, 隔阂的双方可能言归于好。
1437
اَمْر (Amr) 在这里指隔阂的夫妻和解。
1
خطاب میں لفظ نبی ہے‘ مگر مراد ان کے ماننے والے ہیں۔ کیونکہ اَتباع نبی کے ماتحت ہوتے ہیں۔
2
یعنی غصّہ کی حالت میں طلاق نہ دو۔ بلکہ ایسے طُہر میں طلاق دو جس سے پہلے صحبت نہ کی ہو۔ تاکہ سب غصہ دور ہو چکا ہو اور شہوت نے بھڑک کر محبت پیدا کر دی ہو۔ اور طلاق کی نوبت ہی نہ آئے۔
3
مطلب یہ کہ اگر وہ نکلیں گی تو وہ ایک کھلے گناہ کی مرتکب ہوں گی۔
b
2:232-233.
c
2:230.
4268
Commentary:
This is one of those verses of the Quran in which the address made to the Holy Prophet, is, in reality, meant for the believers. Since the Holy Prophet was debarred from divorcing any of his wives (33:53), the injunction is meant clearly for his followers.
The procedure of divorce given in this Surah is as follows:
The first pronouncement of divorce should be in the interval between two monthly courses, during which the husband and wife should not have conjugal relations. This ensures that the decision to divorce has not been taken hastily in a fit of anger or under the influence of some other momentary impulse but after cool and deliberate reflection. Moreover, a divorced wife is to remain in her house till the expiry of ‘iddah (the period of waiting) which extends over three courses.
The words "it may be that thereafter Allah will bring about something new to pass," signify that the above-mentioned procedure is enjoined because it is possible that during the period of waiting the causes of friction may wear out and reconciliation may take place between the estranged parties.
b
2:232, 233.
c
2:230.
3064
This is one of those verses of the Qur’an in which the address made to the Holy Prophet is, in reality, meant for the believers. Since the Holy Prophet was debarred from divorcing any of his wives (33:53), the injunction is meant clearly for his followers.
3064A
The pronouncement of divorce should be made in the interval between two monthly courses, during which the husband and wife should not have conjugal relations. This ensures that the decision to divorce has not been taken hastily in a fit of anger or under the influence of some other momentary impulse but after cool and deliberate reflection. Moreover, a divorced wife is to remain in her house till the expiry of ‘Iddah (period of waiting). This procedure of divorce is enjoined because it is possible that during the period of waiting the causes of friction may wear out and reconciliation may take place between the estranged parties.
3065
Amr here signifies reconciliation between the estranged husband and wife.
فَاِذَا بَلَغۡنَ اَجَلَہُنَّ فَاَمۡسِکُوۡہُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡہُنَّ بِمَعۡرُوۡفٍ وَّاَشۡہِدُوۡا ذَوَیۡ عَدۡلٍ مِّنۡکُمۡ وَاَقِیۡمُوا الشَّہٰدَۃَ لِلّٰہِ ۚ ذٰلِکُمۡ یُوۡعَظُ بِہٖ مَنۡ کَانَ یُؤۡمِنُ بِاللّٰہِ وَالۡیَوۡمِ الۡاٰخِرِ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مَخۡرَجًا
2:232.
If differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and makes an honest effort to tide over the difficult situation.
2:232.
Commentary:
The two witnesses referred to in the verse are to be called when the wife is about to be divorced, or when and if she is taken back by her husband. See also 2:230-234. "A way out" may mean a way out of the difficult situation in which both the wife and the husband are placed by their apparently irreconcilable differences.
d
2:232.
1438
如果夫妻间的不睦是因为丈夫贫穷, 安拉会给他提供他绝不可能想象的来源的, 条件是他敬畏安拉, 并老老实实努力度过艰难的处境。
a
2:232.
4269
Commentary:
The two witnesses referred to in the verse are to be called when the wife is about to be divorced, or when and if she is taken back by her husband. See also 2:230-234. "A way out" may mean a way out of the difficult situation in which both the wife and the husband are placed by their apparently irreconcilable differences.
a
2:232.
3066
If differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and makes an honest effort to tide over the difficult situation.
وَیَرۡزُقۡہُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُ ۚ وَمَنۡ یَّتَوَکَّلۡ عَلَی اللّٰہِ فَہُوَ حَسۡبُہٗۤ ۚ اِنَّ اللّٰہَ بٰلِغُ اَمۡرِہٖ ۚ قَدۡ جَعَلَ اللّٰہُ لِکُلِّ شَیۡءٍ قَدۡرًا
Commentary:
The verse means that if differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and honestly wishes to tide over the difficult situation.
4270
Commentary:
The verse means that if differences between husband and wife are due to the poverty of the husband, God will provide for him from sources he never could imagine, provided he fears Allah and honestly wishes to tide over the difficult situation.
وَالّٰٓئِیۡ یَئِسۡنَ مِنَ الۡمَحِیۡضِ مِنۡ نِّسَآئِکُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُہُنَّ ثَلٰثَۃُ اَشۡہُرٍ وَّالّٰٓئِیۡ لَمۡ یَحِضۡنَ ۚ وَاُولٰتُ الۡاَحۡمَالِ اَجَلُہُنَّ اَنۡ یَّضَعۡنَ حَمۡلَہُنَّ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مِنۡ اَمۡرِہٖ یُسۡرًا
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
2:229.
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
2:229.
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
a
2:229.
1439
这里补充了一句 “如果你们怀疑”, 这是因为没有月经可能是由于子宫机能失调或其他原因, 不一定是到了绝经期。
1
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
a
2:229.
4271
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
b
2:229.
3067
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
ذٰلِکَ اَمۡرُ اللّٰہِ اَنۡزَلَہٗۤ اِلَیۡکُمۡ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یُکَفِّرۡ عَنۡہُ سَیِّاٰتِہٖ وَیُعۡظِمۡ لَہٗۤ اَجۡرًا
在以上 5 节经文中信者一再得到嘱咐, 要敬畏安拉。这表示, 在离婚问题上男人常常会不公平地对待离了婚的妻子, 并剥夺她们的正当权利。
In the preceding five verses the believers have been repeatedly enjoined to fear God. This shows that in the matter of divorce men are generally tempted to deal unjustly with their divorced wives and to deprive them of their just rights.
Commentary:
In the brief space of five verses the believers have been enjoined to fear God. This shows that in the matter of divorce men may be generally tempted to deal unjustly with their divorced wives and thus deprive them of their just rights. It was in the fitness of things that they should have been warned against falling a victim to this temptation.
1440
在以上 5 节经文中信者一再得到嘱咐, 要敬畏安拉。这表示, 在离婚问题上男人常常会不公平地对待离了婚的妻子, 并剥夺她们的正当权利。
4272
Commentary:
In the brief space of five verses the believers have been enjoined to fear God. This shows that in the matter of divorce men may be generally tempted to deal unjustly with their divorced wives and thus deprive them of their just rights. It was in the fitness of things that they should have been warned against falling a victim to this temptation.
3068
In the preceding five verses the believers have been repeatedly enjoined to fear God. This shows that in the matter of divorce men are generally tempted to deal unjustly with their divorced wives and to deprive them of their just rights.
اَسۡکِنُوۡہُنَّ مِنۡ حَیۡثُ سَکَنۡتُمۡ مِّنۡ وُّجۡدِکُمۡ وَلَا تُضَآرُّوۡہُنَّ لِتُضَیِّقُوۡا عَلَیۡہِنَّ ۚ وَاِنۡ کُنَّ اُولٰتِ حَمۡلٍ فَاَنۡفِقُوۡا عَلَیۡہِنَّ حَتّٰی یَضَعۡنَ حَمۡلَہُنَّ ۚ فَاِنۡ اَرۡضَعۡنَ لَکُمۡ فَاٰتُوۡہُنَّ اُجُوۡرَہُنَّ ۖ وَاۡتَمِرُوۡا بَیۡنَکُمۡ بِمَعۡرُوۡفٍ ۖ وَّاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَہٗۤ اُخۡرٰی
2:234.
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
2:234.
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
1441
在待婚期 (عِدَّة, ‘Iddah) 丈夫要按照自己最好的条件, 细心而体贴地照顾离了婚的女人, 就像她是家里的主妇一样, 直到她离家后根据自己的意思过她的日子为止。
b
2:234.
4273
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
3068A
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
لِیُنۡفِقۡ ذُوۡ سَعَۃٍ مِّنۡ سَعَتِہٖ ۖ وَمَنۡ قُدِرَ عَلَیۡہِ رِزۡقُہٗ فَلۡیُنۡفِقۡ مِمَّاۤ اٰتٰٮہُ اللّٰہُ ۚ لَا یُکَلِّفُ اللّٰہُ نَفۡسًا اِلَّا مَاۤ اٰتٰٮہَا ۚ سَیَجۡعَلُ اللّٰہُ بَعۡدَ عُسۡرٍ یُّسۡرًا
2:234.
2:234.
2:234.
b
2:234.
a
2:234.
a
2:234.
وَکَاَیِّنۡ مِّنۡ قَرۡیَۃٍ عَتَتۡ عَنۡ اَمۡرِ رَبِّہَا وَرُسُلِہٖ فَحَاسَبۡنٰہَا حِسَابًا شَدِیۡدًا وَّعَذَّبۡنٰہَا عَذَابًا نُّکۡرًا
7:5, 6; 17:18; 21:12; 22:46.
From the subject of divorce dealt with in the preceding verses, the present verse passes on to the defiance of Divine commandments because those who defy Divine commandments, in fact, divorce themselves from God’s grace.
7:5-6; 17:18; 21:12; 22:46.
Commentary:
From the subject of divorce the verse makes a subtle diversion to the subject of defiance of God and His Messengers. In fact, in religious phraseology a woman is described as standing in the same relation to her husband as do the followers of a Prophet in relation to the Prophet. This comparison between the two relationships has been made quite clear in the last verse of Surah At-Tahrim, where disbelievers have been compared to the wife of Noah and the wife of Lot, and believers of different grades of righteousness and spirituality to the wife of Pharaoh, and to Mary, mother of Jesus.
c
7:5, 6; 17:18; 21:12; 22:46.
1442
以上几节谈了离婚的题目, 这一节经文进而谈蔑视天命, 因为那些蔑视天命的人事实上失去安拉的恩宠。
b
7:5-6; 17:18; 21:12; 22:46.
4274
Commentary:
From the subject of divorce the verse makes a subtle diversion to the subject of defiance of God and His Messengers. In fact, in religious phraseology a woman is described as standing in the same relation to her husband as do the followers of a Prophet in relation to the Prophet. This comparison between the two relationships has been made quite clear in the last verse of Surah At-Tahrim, where disbelievers have been compared to the wife of Noah and the wife of Lot, and believers of different grades of righteousness and spirituality to the wife of Pharaoh, and to Mary, mother of Jesus.
b
7:5, 6; 17:18; 21:12; 22:46.
3069
From the subject of divorce dealt with in the preceding verses, the present verse passes on to the defiance of Divine commandments because those who defy Divine commandments, in fact, divorce themselves from God’s grace.
فَذَاقَتۡ وَبَالَ اَمۡرِہَا وَکَانَ عٰقِبَۃُ اَمۡرِہَا خُسۡرًا
Wabal means, injury; sin; punishment of sin. Wabil means, dangerous, pernicious, violent (Aqrab).
Important Words:
وبال (evil consequences) is derived from وبل. They say وبل فلانا i.e. he beat such a one harshly and with consecutive strokes. وبلت السماء means, the rain fell in torrents. وبل الصید means, he chased the hunt. وبال means, injury, damage; harshness; vexation; sin; punishment of sin. وبیل means, dangerous, pernicious violent (Aqrab).
4275
Important Words:
وبال (evil consequences) is derived from وبل. They say وبل فلانا i.e. he beat such a one harshly and with consecutive strokes. وبلت السماء means, the rain fell in torrents. وبل الصید means, he chased the hunt. وبال means, injury, damage; harshness; vexation; sin; punishment of sin. وبیل means, dangerous, pernicious violent (Aqrab).
3070
Wabal means, injury; sin; punishment of sin. Wabil means, dangerous, pernicious, violent (Aqrab).
اَعَدَّ اللّٰہُ لَہُمۡ عَذَابًا شَدِیۡدًا ۖ فَاتَّقُوا اللّٰہَ یٰۤاُولِی الۡاَلۡبٰبِ الَّذِیۡنَ اٰمَنُوۡا ۚ قَدۡ اَنۡزَلَ اللّٰہُ اِلَیۡکُمۡ ذِکۡرًا
15:10; 36:70.
15:10; 36:70.
15:10; 36:70.
a
15:10; 36:70.
a
15:10; 36:70.
a
15:10; 36:70.
رَّسُوۡلًا یَّتۡلُوۡا عَلَیۡکُمۡ اٰیٰتِ اللّٰہِ مُبَیِّنٰتٍ لِّیُخۡرِجَ الَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنَ الظُّلُمٰتِ اِلَی النُّوۡرِ ۚ وَمَنۡ یُّؤۡمِنۡۢ بِاللّٰہِ وَیَعۡمَلۡ صٰلِحًا یُّدۡخِلۡہُ جَنّٰتٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ۖ قَدۡ اَحۡسَنَ اللّٰہُ لَہٗ رِزۡقًا
2:258; 5:17.
یہاں لاَم ِعاقبت ہے۔
2:258; 5:17.
2:258; 5:17; 14:6.
b
2:258; 5:17.
1
یہاں لاَم ِعاقبت ہے۔
b
2:258; 5:17; 14:6.
b
2:258; 5:17.
اَللّٰہُ الَّذِیۡ خَلَقَ سَبۡعَ سَمٰوٰتٍ وَّمِنَ الۡاَرۡضِ مِثۡلَہُنَّ یَتَنَزَّلُ الۡاَمۡرُ بَیۡنَہُنَّ لِتَعۡلَمُوۡۤا اَنَّ اللّٰہَ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرٌ وَّاَنَّ اللّٰہَ قَدۡ اَحَاطَ بِکُلِّ شَیۡءٍ عِلۡمًۢا
اس جگہ اَرْض اسمِ جنس کے طور پر استعمال ہوا ہے جو مفرد اور جمع دونوں معنے دیتا ہے۔ اس لئے ہم نے زمینیں ترجمہ کیا ہے ’’زمین‘‘ ترجمہ نہیں کیا۔
خواہ تم گمراہی میں کتنا بھی بڑھ جاؤ۔ پھر بھی وہ اپنی ہدایت بھیج کر تم کو واپس لا سکتا ہے۔
یعنی جب خدائی تعلیم آتی ہے تو ہر انسان کی اندرونی قابلیت کے مطابق آتی ہے۔ جس سے پتہ لگتا ہے کہ اللہ تعالیٰ نے انسان کی تمام قوتوں کا اپنے علم کے ذریعہ سے احاطہ کیا ہوا ہے۔
67:4; 71:16.
'Seven earths' may be the seven major planets of the solar system and seven heavens their orbits or ways as elsewhere so called in the Qur’an (23:18). Or, spiritually speaking 'seven heavens' may signify seven stages of the spiritual development of man and 'seven earths' those of his physical growth.
Commentary:
The verse purports to say that God’s decree works in heavens and earth to the effect that His Messengers and their righteous followers are blessed with a divine light which guides them in their affairs and leads them to success and prosperity, while disbelievers suffer the evil consequences of their rejection of the Divine Message. In the preceding two verses a pointed reference is made to this subject.
"Seven earths" may be the seven major planets of the solar system and seven heavens their orbits or ways as elsewhere so called in the Quran (23:18). Or spiritually speaking "seven heavens" may signify seven stages of the spiritual development of man and "seven earths" those of his physical growth. For a detailed discussion of this subject, see 23:1-18.
c
67:4; 71:16.
1443
“七个地球” 可以指太阳系的七个主要行星, 而七个天指行星轨道或道路, «古兰经» (23:18) 也这么指称。或者从精神上说, “七个天” 可以代表人的精神发展的七个阶段, 而 “七个地球” 指人体增长的阶段。
1
اس جگہ اَرْض اسمِ جنس کے طور پر استعمال ہوا ہے جو مفرد اور جمع دونوں معنے دیتا ہے۔ اس لئے ہم نے زمینیں ترجمہ کیا ہے ’’زمین‘‘ ترجمہ نہیں کیا۔
2
خواہ تم گمراہی میں کتنا بھی بڑھ جاؤ۔ پھر بھی وہ اپنی ہدایت بھیج کر تم کو واپس لا سکتا ہے۔
3
یعنی جب خدائی تعلیم آتی ہے تو ہر انسان کی اندرونی قابلیت کے مطابق آتی ہے۔ جس سے پتہ لگتا ہے کہ اللہ تعالیٰ نے انسان کی تمام قوتوں کا اپنے علم کے ذریعہ سے احاطہ کیا ہوا ہے۔
4276
Commentary:
The verse purports to say that God’s decree works in heavens and earth to the effect that His Messengers and their righteous followers are blessed with a divine light which guides them in their affairs and leads them to success and prosperity, while disbelievers suffer the evil consequences of their rejection of the Divine Message. In the preceding two verses a pointed reference is made to this subject.
"Seven earths" may be the seven major planets of the solar system and seven heavens their orbits or ways as elsewhere so called in the Quran (23:18). Or spiritually speaking "seven heavens" may signify seven stages of the spiritual development of man and "seven earths" those of his physical growth. For a detailed discussion of this subject, see 23:1-18.
c
67:4; 71:16.
3070A
'Seven earths' may be the seven major planets of the solar system and seven heavens their orbits or ways as elsewhere so called in the Qur’an (23:18). Or, spiritually speaking 'seven heavens' may signify seven stages of the spiritual development of man and 'seven earths' those of his physical growth.