Verse 40
The Reality • makkah
View Aspects
我们在物质世界见到起作用的东西 (即看得见的人生事物) 和我们不能看到的东西 (即人的理智和良心), 在经文 (39-40) 中引用为证实 «古兰经» 的真主本源的迹象。这两节经文的意思也可以是, 这种伟大的安拉的迹象是穆圣时代的不信者亲自目睹的, 对于伊斯兰教的光明未来的预言有待实现, 这种预言构成了无可辩驳的论据, 即 «古兰经» 是安拉亲自向他那高尚的先知穆罕默德启示的真言。这儿涉及的是实实在在的人世事实, 并非诗人的美梦, 也不是占卜者的胡言乱语。
The things which we see working in the physical world, i.e. the visible facts of life and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses (39, 40) as evidences to establish the Divine origin of the Qur’an. Or, the verses may mean that the great Signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument that the Qur’an is God’s own Word which He has revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer.
1480
我们在物质世界见到起作用的东西 (即看得见的人生事物) 和我们不能看到的东西 (即人的理智和良心), 在经文 (39-40) 中引用为证实 «古兰经» 的真主本源的迹象。这两节经文的意思也可以是, 这种伟大的安拉的迹象是穆圣时代的不信者亲自目睹的, 对于伊斯兰教的光明未来的预言有待实现, 这种预言构成了无可辩驳的论据, 即 «古兰经» 是安拉亲自向他那高尚的先知穆罕默德启示的真言。这儿涉及的是实实在在的人世事实, 并非诗人的美梦, 也不是占卜者的胡言乱语。
3117
The things which we see working in the physical world, i.e. the visible facts of life and the things which are hidden from our view, i.e. human reason and conscience, have been cited in the verses (39, 40) as evidences to establish the Divine origin of the Qur’an. Or, the verses may mean that the great Signs which disbelievers in the Holy Prophet’s time witnessed with their own eyes, and the prophecies about the bright future of Islam which yet await fulfilment constitute an irrefutable argument that the Qur’an is God’s own Word which He has revealed to His noble Prophet Muhammad. It deals with the hard facts of life and is not a poet’s fond dream, nor the groping in the dark of a soothsayer.