اَوۡفٰی
Appears 4 times in Quran
📖 Lane's Lexicon
Classical definitions for root وفي
Derived Stems (40)
Derived Words (5)
Words derived from the lemma "اَوۡفٰی".
- fulfil
- They fulfil
- and fulfil
- And fulfill
- And give full
- and fulfill
- fulfil
- give full
- so give
Occurrences in Quran
Found 4 verses containing "اَوۡفٰی".
بَلٰی مَنۡ اَوۡفٰی بِعَہۡدِہٖ وَاتَّقٰی فَاِنَّ اللّٰہَ یُحِبُّ الۡمُتَّقِیۡنَ
5:2; 6:153; 13:21; 16:92; 17:35.
یعنی ان کا یہ دعویٰ کہ اُمّیوں کے بارہ میں ان پر کوئی گرفت نہیں غلط ہے۔
5:2; 6:153; 13:21; 16:92; 17:35.
5:2; 6:153; 13:21; 16:92; 17:35.
Commentary:
In this verse believers are exhorted not to follow the bad example of Jews but to deal equitably with all peoples alike. All treaties and covenants and all obligations should be loyally fulfilled and all pledges properly redeemed.
The verse also refutes the Jewish notion that they are superior to other nations and lays down the golden rule that all human beings as such are equal and it is only personal qualities that make a difference. In fact, all rivalry between different nations and the consequent tension and war are the result of the pernicious notion that some nations are superior to others by virtue of their descent.
Figuratively, the verse also hints that the People of the Book can no longer enjoy God’s pleasure unless they faithfully tender the evidence that is with them regarding the Holy Prophet and accept the new Faith. See also the preceding verse.
a
5:2; 6:153; 13:21; 16:92; 17:35.
1
یعنی ان کا یہ دعویٰ کہ اُمّیوں کے بارہ میں ان پر کوئی گرفت نہیں غلط ہے۔
a
5:2; 6:153; 13:21; 16:92; 17:35.
365
Commentary:
In this verse believers are exhorted not to follow the bad example of Jews but to deal equitably with all peoples alike. All treaties and covenants and all obligations should be loyally fulfilled and all pledges properly redeemed.
The verse also refutes the Jewish notion that they are superior to other nations and lays down the golden rule that all human beings as such are equal and it is only personal qualities that make a difference. In fact, all rivalry between different nations and the consequent tension and war are the result of the pernicious notion that some nations are superior to others by virtue of their descent.
Figuratively, the verse also hints that the People of the Book can no longer enjoy God’s pleasure unless they faithfully tender the evidence that is with them regarding the Holy Prophet and accept the new Faith. See also the preceding verse.
b
5:2; 6:153; 13:21; 16:92; 17:35.
۞ اِنَّ اللّٰہَ اشۡتَرٰی مِنَ الۡمُؤۡمِنِیۡنَ اَنۡفُسَہُمۡ وَاَمۡوٰلَہُمۡ بِاَنَّ لَہُمُ الۡجَنَّۃَ ۚ یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ فَیَقۡتُلُوۡنَ وَیُقۡتَلُوۡنَ ۖ وَعۡدًا عَلَیۡہِ حَقًّا فِی التَّوۡرٰٮۃِ وَالۡاِنۡجِیۡلِ وَالۡقُرۡاٰنِ ۚ وَمَنۡ اَوۡفٰی بِعَہۡدِہٖ مِنَ اللّٰہِ ۚ فَاسۡتَبۡشِرُوۡا بِبَیۡعِکُمُ الَّذِیۡ بَایَعۡتُمۡ بِہٖ ۚ وَذٰلِکَ ہُوَ الۡفَوۡزُ الۡعَظِیۡمُ
یعنی خداتعالیٰ پر۔
4:75; 61:11-12.
3:196; 61:5.
Torah (Deut. 6:3-5) and Gospel (Matt. 19:21 & 27-29).
4:75; 61:11-12.
3:196; 61:5.
Commentary:
The words, an unfailing promise that He has made incumbent on Himself in the Torah and the Gospel and the Quran, mean that the Torah, the Gospel and the Quran contain clear promises of divine favour and assistance for those who strive in the cause of God with their persons and property. The promise is general, but was to apply to Muslims alone after Islam had abrogated other religions. These words may also mean that the people of whom God purchased their lives and property in exchange for Heaven, viz. the Companions of the Holy Prophet of Islam, have been spoken of and commended in all the three Books, i.e. not only in the Quran, but in the Torah and the Gospels as well.
a
4:75; 61:11-12.
b
3:196; 61:5.
1
یعنی خداتعالیٰ پر۔
a
4:75; 61:11-12.
b
3:196; 61:5.
1260
Commentary:
The words, an unfailing promise that He has made incumbent on Himself in the Torah and the Gospel and the Quran, mean that the Torah, the Gospel and the Quran contain clear promises of divine favour and assistance for those who strive in the cause of God with their persons and property. The promise is general, but was to apply to Muslims alone after Islam had abrogated other religions. These words may also mean that the people of whom God purchased their lives and property in exchange for Heaven, viz. the Companions of the Holy Prophet of Islam, have been spoken of and commended in all the three Books, i.e. not only in the Quran, but in the Torah and the Gospels as well.
a
4:75; 61:11-12.
b
3:196; 61:5.
1219
Torah (Deut. 6:3-5) and Gospel (Matt. 19:21 & 27-29).
اِنَّ الَّذِیۡنَ یُبَایِعُوۡنَکَ اِنَّمَا یُبَایِعُوۡنَ اللّٰہَ یَدُ اللّٰہِ فَوۡقَ اَیۡدِیۡہِمۡ ۚ فَمَنۡ نَّکَثَ فَاِنَّمَا یَنۡکُثُ عَلٰی نَفۡسِہٖ ۖ وَمَنۡ اَوۡفٰی بِمَا عٰہَدَ عَلَیۡہُ اللّٰہَ فَسَیُؤۡتِیۡہِ اَجۡرًا عَظِیۡمًا
这里指的是, 在赫戴比亚的一棵树下穆圣亲率信者们所立的誓言。
The reference is to the oath taken by the believers at the hand of the Holy Prophet under a tree at Hudaibiyah (Bukhari).
Commentary:
The reference in the verse is to the oath taken by the believers at the hands of the Holy Prophet under a tree at Hudaibiyyah when a rumour reached him that ‘Uthman, his special envoy, had been killed by the Meccans. The believers were asked to declare on solemn oath that they would stand by the Holy Prophet at all costs and would fight under his banner to the bitter end.
1265
这里指的是, 在赫戴比亚的一棵树下穆圣亲率信者们所立的誓言。
3823
Commentary:
The reference in the verse is to the oath taken by the believers at the hands of the Holy Prophet under a tree at Hudaibiyyah when a rumour reached him that ‘Uthman, his special envoy, had been killed by the Meccans. The believers were asked to declare on solemn oath that they would stand by the Holy Prophet at all costs and would fight under his banner to the bitter end.
2769
The reference is to the oath taken by the believers at the hand of the Holy Prophet under a tree at Hudaibiyah (Bukhari).
ثُمَّ یُجۡزٰٮہُ الۡجَزَآءَ الۡاَوۡفٰی