دِفۡء
Appears 1 times in Quran
Derived Stems (8)
Derived Words (1)
Words derived from the lemma "دِفۡء".
- warmth
Occurrences in Quran
Found 1 verses containing "دِفۡء".
وَالۡاَنۡعٰمَ خَلَقَہَا ۗ لَکُمۡ فِیۡہَا دِفۡءٌ وَّمَنٰفِعُ وَمِنۡہَا تَاۡکُلُوۡنَ
6:143; 23:22; 36:72, 74; 40:80, 81.
6:143; 23:22; 36:72, 74; 40:80, 81.
6:143; 23:22; 36:72-74; 40:80-81.
Commentary:
This verse contains a crushing reply to man’s arrogance referred to in the previous verse. It purports to say that though he has been created by God, yet he claims to be independent of Him. As regards himself, however, he exercises control over things which he has not created and freely subjects them to his service. Nay, he does not even hesitate to take their life, asserting that, as he is superior to all creation, it is permissible for him to slaughter animals for his own use. If it is true that lower life can be sacrificed for the higher one and if it is permissible for man to exact service from animals, then with what justification can he object to God’s rule over him or to the authority of His Messenger? Why does he cavil and carp when he sees in his own case the same law enforced which he himself enforces in the case of others?
The verse may have another interpretation. In the previous verse the objections of those who found fault with God for His sending down the angels with His word upon whomsoever of His servants He pleases were answered. Disbelievers objected to God’s selection of a person of humble origin for His revelation. The answer given was that when God had bestowed His favours upon them, although they had been created from such humble and paltry matter as seminal fluid, they could not possibly object to His bestowing His favours upon a Prophet whom they regarded as humble.
e
6:143; 23:22; 36:72, 74; 40:80, 81.
a
6:143; 23:22; 36:72-74; 40:80-81.
1807
Commentary:
This verse contains a crushing reply to man’s arrogance referred to in the previous verse. It purports to say that though he has been created by God, yet he claims to be independent of Him. As regards himself, however, he exercises control over things which he has not created and freely subjects them to his service. Nay, he does not even hesitate to take their life, asserting that, as he is superior to all creation, it is permissible for him to slaughter animals for his own use. If it is true that lower life can be sacrificed for the higher one and if it is permissible for man to exact service from animals, then with what justification can he object to God’s rule over him or to the authority of His Messenger? Why does he cavil and carp when he sees in his own case the same law enforced which he himself enforces in the case of others?
The verse may have another interpretation. In the previous verse the objections of those who found fault with God for His sending down the angels with His word upon whomsoever of His servants He pleases were answered. Disbelievers objected to God’s selection of a person of humble origin for His revelation. The answer given was that when God had bestowed His favours upon them, although they had been created from such humble and paltry matter as seminal fluid, they could not possibly object to His bestowing His favours upon a Prophet whom they regarded as humble.
b
6:143; 23:22; 36:72, 74; 40:80, 81.