عَصِیّ
Appears 2 times in Quran
📖 Lane's Lexicon
Classical definitions for root عصي
Derived Stems (1)
Derived Words (1)
Words derived from the lemma "عَصِیّ".
- a rebel
- rebellious
Occurrences in Quran
Found 2 verses containing "عَصِیّ".
وَبَرًّۢا بِوٰلِدَیۡہِ وَلَمۡ یَکُنۡ جَبَّارًا عَصِیًّا
6:152; 19:33; 29:9; 31:15; 46:16.
6:152; 19:33; 29:9; 31:15; 46:16.
6:152; 19:33; 29:9; 31:15; 46:16.
Important Words:
براً (dutiful) is derived from بر (barra). والدہ means, he treated or behaved towards his father with filial piety, duty or obedience. برخالقهmeans, he obeyed his Creator. برفی یمینه means, he was true in his oath. برعمله means, his work was good or well-performed. بر اللّٰه حجته means, God accepted his pilgrimage. بر (barrun) of which the plural is ابرار and بررة therefore means, pious, obedient, dutiful, kind, good or affectionate. البر (burr) and البار both signify abounding in بر (birr), البر having greater intensification than البار and is one of the attributes of God meaning, the Merciful; the Compassionate God (Aqrab & Lane).
a
6:152; 19:33; 29:9; 31:15; 46:16.
a
6:152; 19:33; 29:9; 31:15; 46:16.
2159
Important Words:
براً (dutiful) is derived from بر (barra). والدہ means, he treated or behaved towards his father with filial piety, duty or obedience. برخالقهmeans, he obeyed his Creator. برفی یمینه means, he was true in his oath. برعمله means, his work was good or well-performed. بر اللّٰه حجته means, God accepted his pilgrimage. بر (barrun) of which the plural is ابرار and بررة therefore means, pious, obedient, dutiful, kind, good or affectionate. البر (burr) and البار both signify abounding in بر (birr), البر having greater intensification than البار and is one of the attributes of God meaning, the Merciful; the Compassionate God (Aqrab & Lane).
c
6:152; 19:33; 29:9; 31:15; 46:16.
یٰۤاَبَتِ لَا تَعۡبُدِ الشَّیۡطٰنَ ۖ اِنَّ الشَّیۡطٰنَ کَانَ لِلرَّحۡمٰنِ عَصِیًّا
6:143; 24:22; 36:61.
6:143; 24:22; 36:61.
‘Ibadah which is noun-infinitive from the verb ‘Abada does not consist only in prostrating before God or an idol, but also signifies blindly or unthinkingly following a person or accepting an idea or belief without subjecting it to sane and searching criticism. This latter significance of the word is clear from the verse itself because nobody has ever been seen to worship Satan in the sense that he prostrates before him and prays to him.
In this verse, in fact, in the whole Surah, Shirk (idolatry) has been repeatedly denounced and condemned in the strongest and most scathing terms and the Divine attribute Ar-Rahman (The Gracious) has also been mentioned again and again, because Shirk (idolatry) in every shape and form is the direct result of the denial of Rahmaniyyah (Divine Grace).
6:143; 24:22; 36:61.
Commentary:
عبادة which is noun-infinitive from the verb عبد does not consist only in prostrating before God or an idol, but also signifies blindly or unthinkingly following a person or accepting an idea or belief without subjecting it to sane and searching criticism. This significance of the word is clear from the verse itself, because nobody has ever been seen to worship Satan in the sense that he prostrates before him and prays to him. It also appears from this verse that the word شیطان (Satan) here does not mean the 'Devil' or even the idols. Here it only signifies evil inclinations, wrong ideas and beliefs and bad associates and evil spirits. According to these meanings of the words عبادة and شیطان the verse would signify that one should not follow blindly or unthinkingly evil inclinations, wrong beliefs or bad friends or associates. Such an attitude on one’s part is tantamount to giving them Divine status and to worshipping them.
The word عصیا (rebel) also indicates that شیطان in this verse does not signify idols made of wood or stone because idols of stone do not disobey God. From the previous verse one may have been led to think that Abraham had advised his father against idol-worship only. This verse belies that idea and indicates that he advised him also against blindly following evil inclinations, wrong beliefs and association with evil persons. The words الشیطان (Satan) includes all these things.
b
6:143; 24:22; 36:61.
a
6:143; 24:22; 36:61.
2187
Commentary:
عبادة which is noun-infinitive from the verb عبد does not consist only in prostrating before God or an idol, but also signifies blindly or unthinkingly following a person or accepting an idea or belief without subjecting it to sane and searching criticism. This significance of the word is clear from the verse itself, because nobody has ever been seen to worship Satan in the sense that he prostrates before him and prays to him. It also appears from this verse that the word شیطان (Satan) here does not mean the 'Devil' or even the idols. Here it only signifies evil inclinations, wrong ideas and beliefs and bad associates and evil spirits. According to these meanings of the words عبادة and شیطان the verse would signify that one should not follow blindly or unthinkingly evil inclinations, wrong beliefs or bad friends or associates. Such an attitude on one’s part is tantamount to giving them Divine status and to worshipping them.
The word عصیا (rebel) also indicates that شیطان in this verse does not signify idols made of wood or stone because idols of stone do not disobey God. From the previous verse one may have been led to think that Abraham had advised his father against idol-worship only. This verse belies that idea and indicates that he advised him also against blindly following evil inclinations, wrong beliefs and association with evil persons. The words الشیطان (Satan) includes all these things.
b
6:143; 24:22; 36:61.
1774
‘Ibadah which is noun-infinitive from the verb ‘Abada does not consist only in prostrating before God or an idol, but also signifies blindly or unthinkingly following a person or accepting an idea or belief without subjecting it to sane and searching criticism. This latter significance of the word is clear from the verse itself because nobody has ever been seen to worship Satan in the sense that he prostrates before him and prays to him.
1775
In this verse, in fact, in the whole Surah, Shirk (idolatry) has been repeatedly denounced and condemned in the strongest and most scathing terms and the Divine attribute Ar-Rahman (The Gracious) has also been mentioned again and again, because Shirk (idolatry) in every shape and form is the direct result of the denial of Rahmaniyyah (Divine Grace).