LEMMA
مَّقۡصُوۡرٰت
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root قصر
[1]
قَصُرَ , aor.
قَصُرَ , inf. n. قِصَرٌ (S, M, Msb, K, &c.)
and قَصْرٌ (IAar, M, K) and قَصَارَةٌ, (Lh, M, K,)
It (a thing, S, Msb, i. e. anything, M) was, or
became, short; contr. of طَالَ. (S, M, Msb, K.)
―
2-b2- [And It was, or became, too short. And
قَصُرَ عَنْهُ It was, or became, too short for him, or
فَٱلْيَوْمَ قَصَّرَ عَنْ تِلْقَائِكَ الأَمَلُ
[but to-day, hope hath fallen short of extending to
the meeting with thee]. (TA.) [And hence,
app.,] قَصَّرَتْ ↓ بِكَذَا نَفْسُكَ [Thy mind, or wish, fell
short of what was requisite with respect to such a
thing], said to him who has sought, or desired,
little, and a mean share or lot. (TA.) And,
قَصَّرَ ↓ بِفُلَانٍ [He fell short of what was required
by such a one, or due to him; or] he acted
meanly, and sparingly, with such a one, in a gift.
[&c.] (JK [see مُقَصِّرٌ: and see two exs. of قَصَّرَ
بِهِ voce أَزْرَى in art. زرى.] ―
2-b3- [Also, قَصَرَ عَنِ
الأَمْرِ, (M, K,) aor.
قَصُرَ , (M,) inf. n. قُصُورٌ; and
↓ اقصر; and ↓ قصّر and ↓ تقاصر; (M, K;) He refrained, abstained, or desisted, from the thing, or
affair. (M, K.) A poet says,
إِذَا غَمَّ خِرْشَآءُ الثُّمَالَةِ أَنْفَهُ
تَقَاصَرَ ↓ مِنْهَا لِلصَّرِيحِ فَأَقْنَعَا
[When the froth of the water remaining in the
drinking-trough covers his nose, he refrains from
it, turning to the clear, and raises his head]: or
تقاصر ↓ منها here signifies he contracts his neck
from it: and it is said that قصّر ↓ عنه signifies as
explained above, he left or relinquished it, &c.
(M.) قَصَرَ عَنِّى الوَجَعُ, and الغَضَبُ, (M, K,)
aor.
قَصُرَ , inf. n. قُصُورٌ, (M,) The pain, and anger,
ceased from me; quitted me; (M, K;) as also
قَصِرَ; (M, TA;) which latter is erroneously
written in the copies of the K, قَصَّرَ: (TA:) and
قَصَرْتُ أَنَا عَنْهُ [I ceased from it]. (M.) And
أَقْصَرَ ↓ ٱلْمَطَرُ The rain left off. (TA.)
1-A3- قَدْ قَصَرَ
العَشِىُّ, aor.
قَصُرَ , inf. n. قُصُورٌ, [The afternoon, or
evening, has come,] is said when you enter upon
the مَسَآء [i. e. afternoon, or evening]: (S:) or it
means has almost drawn near to night. (TA.)
[See also قَصْرٌ, below.] ―
2-b2- Hence, (S,) قَصَرْنَا and
↓ أَقْصَرْنَا We entered upon the عَشِىّ [i. e. afternoon,
or evening]; (M, K;) the former signifies أَمْسَيْنَا;
and the latter, دَخَلْنَا فِى قَصْرِ العَشِىِّ, like as you
say أَمْسَيْنَا from المَسَآءُ: (S:) or the former, we
came to be in the last part of the day; and the
latter, we entered upon the last part of the day.
(IKtt.) ＝
1-A4- قَصَرَهُ, (Msb, K,) aor.
قَصُرَ , (Msb,) or
قَصِرَ ,
(K,) inf. n. قَصْرٌ; (TA;) and ↓ قصّرهُ, (M, Msb,
TA;) inf. n. تَقْصِيرٌ; (TA;) and ↓ اقصرهُ; (Msb;)
He made it short; (M, K, TA;) he shortened
it; took from its length. (Msb.) You say قَصَرَ
الشَّعَرَ, (M, Msb, K,) and قَصَرَ مِنَ الشَّعَرِ, (S,)
aor.
قَصُرَ , (Msb,) or
قَصِرَ ; (K;) and ↓ قصّره, (Mgh, Msb,
TA,) and قصّر ↓ مِنْهُ; (S;) and ↓ اقصرهُ; (Msb;)
He shortened the hair; (M, K, * TA;) took from
its length; (Msb;) cut its ends; (Mgh;) clipped,
or shore, it. (TA.) And قَصَرَ الصَّلَاةَ, (M, Msb,
TA,) and قَصَرَ مِنَ الصَّلَاةِ, (S, M, Msb,) aor.
قَصُرَ ,
inf. n. قَصْرٌ; (S, M, Msb, TA;) and ↓ قصّرها, (M,
Msb, TA,) and ↓ قصّر منها, (S, M,) inf. n. تَقْصِيرٌ;
(S;) and ↓ اقصرها, (Msb, TA,) and ↓ اقصر منها;
(S;) but اقصرها is extr.; (TA;) He curtailed
[or contracted] the prayer; (M;) he performed
a prayer of four rek'ahs (رَكَعَات) making it of
two; (Mgh;) in a journey. (Mgh, TA.) And
اقصر ↓ الخُطْبَةَ He made the [form of words
called] خطبة [delivered from the pulpit] short,
or concise: (Mgh, TA: *) the doing so being
commanded. (Mgh.) قَصْرٌ also signifies the contr.
of مَدٌّ; (M, K;) and the verb is قَصَرَ [He contracted, or straitened]. (M.) You say قَصَرْتُ
قَيْدَ البَعِيرِ; (Msb;) and قَصَرْتُ لَهُ مِنْ قَيْدِهِ; (M;)
aor.
قَصُرَ , inf. n. قَصْرٌ; (M, Msb;) I contracted the
shackles of the camel; syn. صَيَّقُتُهُ; (Msb;) and
I contracted his shackles; syn. قَارَبْتُ. (M.)
[And in like manner, قَصَّرَ ↓ العَطِيَّةَ, inf. n. تَقْصِيرٌ,
He made the gift scanty, or mean: or, accord.
to the TK, قصّر فِى العَطِيَّةِ, which properly
signifies he fell short of what he ought to have
done with respect to the gift: but, though each of
these phrases is doubtless correct, the former expression I hold to be that which is indicated
when it is said that] التَّقْصِيرُ signifies إِخْسَاسُ
العَطِيَّةِ. (M, K.) ＝
1-A5- قَصَرَهُ, (S, M, Msb,) aor.
قَصُرَ ,
(S, M,) inf. n. قَصْرٌ, (S, M, Msb, K,) He confined, restricted, limited, kept within certain
bounds or limits, restrained, withheld, hindered
or prevented, him, or it; syn. حَبَسَهُ. (S, M,
Msb, K. *) It is said in a trad. of Mo'ádh,
لَهُ مَا قَصَرَ فِى بَيْتِهِ To him belongeth what he hath
held confined in, or kept within, his house or tent:
(TA:) or what he hath held in possession &c.
(Az, TA in art. خمر: see 10 in that art.) You
say also قَصَرْتُ الدَّارَ, inf. n. as above, I [confined
and so] defended the house by walls. (TA.) And
قَصَرَ الجَارِيَةَ بِٱلْحِجَابِ He [confined and so] kept
safe the girl by means of the veil, or covering, or
the like: and in like manner you say of a horse.
(TA.) And in a trad. of 'Omar it is said,
قَصَرَ بِهِمُ اللَّيْلُ, (TA,) or ↓ قَصَّرَ, (L,) The night
withheld them; namely a company of riders upon
camels on other beasts. (L, TA.) You also say
قَصَرَ الرَّجُلَ عَنِ الأَمْرِ [and قَصَرَ بِهِ and قصّر ↓ به]
He withheld the man from the thing, or affair,
that he desired to do. (TA.) [See an ex. in a
verse cited voce طَلَّاع.] And قَصَرْتُ نَفَسِى عَنْ
شَىْءٍ I withheld, or restrained, myself from a
thing: (JK, TA: *) and I restrained myself from
inordinate desire of a thing. (TA.) Lebeed
says
فَلَسْتُ وَإِنْ أَقْصَرْتُ عَنْهُ بِمُقْصِرِ
meaning, But although thou blame in order that
I may be restrained, I do not refrain from that
which I desire to do. (El-Mázinee, L.) Also,
قَصَرْتُ طَرْفِى [I restrained my eye, or eyes;] I did
not raise my eye, or eyes, towards that at which
I ought not to look. (TA.) And قَصَرَ البَصَرَ He
turned away the eye. (TA.) It is also said in a
trad. of I'Ab, قُصِرَ الرِّجَالُ عَلَى أَرْبَعٍ مِنْ أَجْلِ
أَمْوَالِ اليَتَامَى Men were restricted to marrying no
more than four [because of the property of the
orphans which they might leave]. (TA.) And
one says قَصَرْتُ نَفْسِى عَلَى الشَّىْءِ I confined, or
restricted, myself to the thing, and obliged myself
to do it. (TA.) [See also 8.] Hence what is
said of Thumámeh, in a trad., فأَبَى أَنْ يُسْلِمَ قَصْرًا
But he refused to become a Muslim by constraint
and compulsion: or by force, as some say, from
القَسُرُ; the س being changed into ص, as is done
in many other cases. (TA.) You say also
فَقُصِرْنَ الشِّتَآءَ بَعْدُ عَلَيْهِ
وَهُوَ لِلذَّوْدِ أَنْ يُقَسَّمْنَ جَارٌ
meaning, So they were restricted to him, that he
might drink their milk, during the severity of the
winter, afterwards; and he is a protector to the
few she-camels from their being suddenly attacked
and divided in shares; مِنْ being understood before أَنْ. (M.) ＝
1-A6- قَصَرَ الثَّوْبَ, (S, M, Msb,) aor.
قَصُرَ ,
(S,) inf. n. قَصْرٌ (S, Mgh, Msb) and قِصَارَةٌ; (Sb,
M, TA;) and ↓ قصّرهُ, (S, M,) inf. n. تَقْصِيرٌ; (S;)
He beat, (S, TA,) washed, (Mgh,) and whitened,
(M, Msb, TA,) the cloth, or garment. (S, M, &c.)
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "مَّقۡصُوۡرٰت".
- well-guarded
Occurrences in Quran
Found 1 verses containing "مَّقۡصُوۡرٰت".
55:73
حُوۡرٌ مَّقۡصُوۡرٰتٌ فِی الۡخِیَامِ
English - Hazrat Molavi Sher Ali ra
Fair maidens with lovely black eyes, well-guarded in pavilions —
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
محلات جیسے مکانوں میں جو اینٹ پتھر کے نہیں، ٹھہرائی ہوئی حوریں ہیں۔
French
De belles jeunes filles aux beaux yeux noirs, bien gardées dans des pavillons –
German
Holdselige mit herrlichen schwarzen Augen, wohlbehütet in Zelten –
Chinese
那些女子有两只黑色美丽的眼睛, 被保卫在天幕中--------[1372]
第57节中的 “害羞的贞节女子” 显然表达了贞节和谦逊, 要比加注的这一节经文中的 “被保护在天幕中” 表达力更高一层。
Italian
Ragazze deliziose, con magnifici occhi neri, custodite in padiglioni.
Spanish
Doncellas hermosas con bellos ojos negros, bien guardadas en sus pabellones–
اردو تفسیرِ صغیر
یعنی جن کا آیت ۷۱ میں ذکر ہے۔
English - Short Commentary Translation
Fair maidens with lovely black eyes, guarded in[2952] pavilions—
The words 'restraining their glances' in v.57 evidently are expressive of chastity and modesty of a higher degree than the expression "guarded in pavilions" in the verse under comment.
English - Five Volume Translation
Fair maidens with lovely black eyes, well-guarded in pavilions—[4087]
Commentary:
The words قاصرات الطرف (restraining their glances) in v. 57 evidently are expressive of chastity and modesty of a higher degree than the expression مقصورات فی الخیام (confined to pavilions) in the verse under comment.
اردو ترجمہ مودودی
خیموں میں ٹھیرائی ہوئی حوریں
English - Sahih
Fair ones reserved in pavilions -
اردو ترجمہ احمد علی
وہ حوریں جو خیموں میں بند ہوں گی
English - Talal Itani
Fair ones restrained in the pavilions.
Chinese Commentary *
1372
第57节中的 “害羞的贞节女子” 显然表达了贞节和谦逊, 要比加注的这一节经文中的 “被保护在天幕中” 表达力更高一层。
اردہ تفصیرِ صغیر نوٹس *
1
یعنی جن کا آیت ۷۱ میں ذکر ہے۔
English - Arberry
houris, cloistered in cool pavilions --
English - Maududi
There shall be maidens sheltered in tents.
English - Ahmed Ali
Houris cloistered in pavilions --
English - Yusuf Ali
Companions restrained (as to their glances), in (goodly) pavilions;-
English - Five Volume Commentary *
4087
Commentary:
The words قاصرات الطرف (restraining their glances) in v. 57 evidently are expressive of chastity and modesty of a higher degree than the expression مقصورات فی الخیام (confined to pavilions) in the verse under comment.
English - Short Commentary Notes *
2952
The words 'restraining their glances' in v.57 evidently are expressive of chastity and modesty of a higher degree than the expression "guarded in pavilions" in the verse under comment.
English - Pickthall
Fair ones, close-guarded in pavilions -
English - Muhammad Ali ra
Pure ones confined to pavilions.
English - Sir Muhammad Zafrullah Khan ra
Black-eyed, guarded in pavilions —
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