inQuran
LEMMA

یَحۡزُنۡ

Appears 5 times in Quran

📖 Lane's Lexicon

Classical definitions for root حزن

[1] حَزِنَ , (S, Msb, K,) aor. حَزَنَ , (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) ＝ 1-A2- حَزَنَهُ, (S, Msb, K,) aor. حَزُنَ , (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to AZ, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) ＝ 1-A3- حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) ― 2-b2- One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.)

Derived Stems (98)

یَحۡزُنُ یَحۡزُنَ تَحۡزَنَ تَحۡزَنۡ تَحۡزَنِیۡ تَحۡزَنُ یَحۡزَنُ یَحۡزُنَ تَحۡزَنۡ تَحۡزَنِیۡ تَحۡزَنُ تَحۡزَنَ یَحۡزَنُ یَحۡزُنُ یَحۡزُنَ تَحۡزَنِیۡ تَحۡزَنَ تَحۡزَنُ تَحۡزَنۡ یَحۡزَنُ یَحۡزُنُ یَحۡزُنُ یَحۡزَنُ یَحۡزُنَ تَحۡزَنۡ تَحۡزَنَ تَحۡزَنُ تَحۡزَنِیۡ یَحۡزُنُ تَحۡزَنَ تَحۡزَنِیۡ تَحۡزَنُ یَحۡزَنُ یَحۡزُنَ تَحۡزَنۡ یَحۡزُنَ یَحۡزُنُ تَحۡزَنَ تَحۡزَنُ تَحۡزَنِیۡ تَحۡزَنۡ یَحۡزَنُ یَحۡزُنُ یَحۡزُنَ تَحۡزَنَ تَحۡزَنُ تَحۡزَنۡ تَحۡزَنِیۡ یَحۡزَنُ یَحۡزُنُ یَحۡزُنَ تَحۡزَنَ تَحۡزَنۡ تَحۡزَنُ یَحۡزَنُ تَحۡزَنِیۡ یَحۡزُنَ تَحۡزَنُ تَحۡزَنِیۡ تَحۡزَنۡ یَحۡزَنُ یَحۡزُنُ تَحۡزَنَ یَحۡزُنُ یَحۡزُنَ تَحۡزَنۡ تَحۡزَنِیۡ تَحۡزَنُ یَحۡزَنُ تَحۡزَنَ یَحۡزُنَ تَحۡزَنَ تَحۡزَنۡ تَحۡزَنِیۡ یَحۡزَنُ یَحۡزُنُ تَحۡزَنُ یَحۡزُنُ یَحۡزُنَ تَحۡزَنِیۡ تَحۡزَنۡ تَحۡزَنَ تَحۡزَنُ یَحۡزَنُ یَحۡزُنَ یَحۡزُنُ تَحۡزَنُ تَحۡزَنَ تَحۡزَنۡ یَحۡزَنُ تَحۡزَنِیۡ یَحۡزُنُ تَحۡزَنَ تَحۡزَنُ تَحۡزَنۡ تَحۡزَنِیۡ یَحۡزَنُ یَحۡزُنَ

Derived Words (8)

Words derived from the lemma "یَحۡزُنۡ".

Occurrences in Quran

Found 5 verses containing "یَحۡزُنۡ".

3:177

وَلَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ ۚ اِنَّہُمۡ لَنۡ یَّضُرُّوا اللّٰہَ شَیۡـًٔا ۗ یُرِیۡدُ اللّٰہُ اَلَّا یَجۡعَلَ لَہُمۡ حَظًّا فِی الۡاٰخِرَۃِ ۖ وَلَہُمۡ عَذَابٌ عَظِیۡمٌ

English - Hazrat Molavi Sher Ali ra
And let not those who hastily fall into disbelief grieve thee; surely, they cannot harm Allah in any way. Allah desires not to assign any portion for them in the life to come; and they shall have a severe punishment.
5:42

۞ یٰۤاَیُّہَا الرَّسُوۡلُ لَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ مِنَ الَّذِیۡنَ قَالُوۡۤا اٰمَنَّا بِاَفۡوٰہِہِمۡ وَلَمۡ تُؤۡمِنۡ قُلُوۡبُہُمۡ ۛ وَمِنَ الَّذِیۡنَ ہَادُوۡا ۛ سَمّٰعُوۡنَ لِلۡکَذِبِ سَمّٰعُوۡنَ لِقَوۡمٍ اٰخَرِیۡنَ لَمۡ یَاۡتُوۡکَ ۖ یُحَرِّفُوۡنَ الۡکَلِمَ مِنۡۢ بَعۡدِ مَوَاضِعِہٖ ۖ یَقُوۡلُوۡنَ اِنۡ اُوۡتِیۡتُمۡ ہٰذَا فَخُذُوۡہُ وَاِنۡ لَّمۡ تُؤۡتَوۡہُ فَاحۡذَرُوۡا ۚ وَمَنۡ یُّرِدِ اللّٰہُ فِتۡنَتَہٗ فَلَنۡ تَمۡلِکَ لَہٗ مِنَ اللّٰہِ شَیۡـًٔا ۚ اُولٰٓئِکَ الَّذِیۡنَ لَمۡ یُرِدِ اللّٰہُ اَنۡ یُّطَہِّرَ قُلُوۡبَہُمۡ ۚ لَہُمۡ فِی الدُّنۡیَا خِزۡیٌ ۖ وَّلَہُمۡ فِی الۡاٰخِرَۃِ عَذَابٌ عَظِیۡمٌ

English - Hazrat Molavi Sher Ali ra
O Messenger! let not those grieve thee who hastily fall into disbelief — those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie — who listen for conveying it to another people who have not come to thee. They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
10:66

وَلَا یَحۡزُنۡکَ قَوۡلُہُمۡ ۘ اِنَّ الۡعِزَّۃَ لِلّٰہِ جَمِیۡعًا ۚ ہُوَ السَّمِیۡعُ الۡعَلِیۡمُ

English - Hazrat Molavi Sher Ali ra
And let not their words grieve thee. Surely, all power belongs to Allah. He is the All-Hearing, the All-Knowing.
31:24

وَمَنۡ کَفَرَ فَلَا یَحۡزُنۡکَ کُفۡرُہٗۤ ۚ اِلَیۡنَا مَرۡجِعُہُمۡ فَنُنَبِّئُہُمۡ بِمَا عَمِلُوۡۤا ۚ اِنَّ اللّٰہَ عَلِیۡمٌۢ بِذَاتِ الصُّدُوۡرِ

English - Hazrat Molavi Sher Ali ra
And as for him who disbelieves, let not his disbelief grieve thee. Unto Us is their return and We shall tell them what they did; surely Allah knows full well what is in the breasts.
36:77

فَلَا یَحۡزُنۡکَ قَوۡلُہُمۡ ۘ اِنَّا نَعۡلَمُ مَا یُسِرُّوۡنَ وَمَا یُعۡلِنُوۡنَ

English - Hazrat Molavi Sher Ali ra
So let not their speech grieve thee. Verily We know what they conceal and what they proclaim.
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