LEMMA
تَعْتَدُّ
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root عدد
[1]
عَدَّهُ , (S, A, O, Msb, &c.,) aor.
عَدُ3َ , (O,
Msb,) inf. n. عَدٌّ (S, O, Msb, K) and عِدَّةٌ and
تَعْدَادٌ [which last has an intensive signification,
and may also be regarded as an inf. n. of the
verb next following]; and ↓ عدّدهُ; (TA;) or
this latter has an intensive signification; (Msb;)
He numbered, counted, reckoned, or computed, it:
(S, A, O, Msb, K:) [and ↓ اِعْتَدَّهُ sometimes
signifies the same, as is shown by what here
follows:] فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا, in the
Kur xxxiii. 48, means [Then there shall not be
for you, as incumbent on them, any عِدَّة (q. v.)]
of which ye shall count the number [of the days]:
(Bd, Jel:) or the meaning is, of which ye shall
exact the accomplishment of the number [of the
days]: (Ksh, Bd:) and Lh has mentioned, as
heard from the Arabs, عَدَدْتُ الدَّرَاهِمَ أَفْرَادًا and
وِحَادًا [I counted the dirhems by single pieces],
and ↓ أَعْدَدْتُ, also, followed by the same words;
then adding, “ I know not whether it [i. e. the
latter] be from العَدَدُ or from العُدَّةُ ” [i. e.
whether the meaning be I counted or I prepared
or provided, the latter of which is a well-known
meaning]: his doubt indicates that أَعْدَدْتُ is a
dial. var. of عَدَدْتُ; but [SM says] “ I know it
not.” (TA.) عَدَّ is doubly trans.: you say
عَدَدْتُكَ المَالَ as well as عَدَدْتُ لَكَ المَالَ [both
meaning I numbered, counted, reckoned, or computed, to thee the articles of property]. (TA.)
And you say, عُدَّ فِى قَوْمٍ He was numbered, or
reckoned, among a people, or party. (S, K.)
[And عَدَّ مَحَاسِنَهُ, and ↓ عَدَّدَهَا, inf. n. of the
former عَدٌّ, and of either تَعْدَادٌ, He enumerated,
or recounted, his good qualities or actions: a
phrase of frequent occurrence.] ―
2-b2- [Also He
counted, or reckoned, as meaning he accounted, or
esteemed, him, or it, good or bad &c.:] one says
عَدَّهُ حَسَنًا He counted, accounted, reckoned, or
esteemed, him, or it, good, or goodly; syn.
اِسْتَحْسَنَهُ: (S in art. حسن, &c.:) and ↓ اعتدّ
signifies the same as عَدَّ [in this sense]; whence
the saying,
وَيَعْتَدُّهُ قَوْمٌ كَثِيرٌ تِجَارَةً
[And many people count it, or reckon it, as merchandise]. (Har p. 127.)
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "تَعْتَدُّ".
- that you reckon
Occurrences in Quran
Found 1 verses containing "تَعْتَدُّ".
33:50
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
English - Hazrat Molavi Sher Ali ra
O ye who believe! when you marry believing women and then divorce them before you have touched them, then you have no right against them with regard to the period of waiting that you reckon. So make some provision for them and send them away in a handsome manner.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے وہ لوگو جو ایمان لائے ہو! جب تم مومن عورتوں سے نکاح کرو پھر اِس سے پہلے انہیں طلاق دے دو کہ تم نے انہیں چُھوا ہو تو ان کے اوپر تمہاری طرف سے کوئی عدت نہیں جس کا تم شمار رکھو۔ پس انہیں کچھ متاع دو اور انہیں خوبصورت طریق پر رخصت کرو۔
French
Ô vous qui croyez ! Lorsque vous épousez des femmes croyantes, et qu’ensuite vous divorcez d’avec elles avant de les avoir touchées, alors vous n’avez sur elles aucun droit concernant la période d’attente prescrite que vous calculez. Fournissez-leur donc une quantité adéquate de biens matériels et laissez-les partir d’une manière élégante.
German
O die ihr glaubt! wenn ihr gläubige Frauen heiratet und euch dann von ihnen scheidet, ehe ihr sie berührt habt, so besteht für euch ihnen gegenüber keine Wartefrist, die ihr rechnet. Drum beschenkt sie und entlasst sie auf geziemende Weise.
Chinese
信仰的人啊! 如果你们娶信仰的女子, 而[e]在未与她们接触之前又与她们离了婚, 那么, 你们无权要求她们等候的时期。要给她们一些供养, 并以优美的方式把她们送走。
2:237.
Italian
O voi che credete! Quando sposate donne credenti e divorziate da loro prima di averle toccate, non avete alcun diritto di chiedere loro il prescritto periodo di attesa che voi calcolate. Per cui, provvedete loro il necessario e mandatele via in modo decoroso.
Spanish
¡Oh vosotros, los que creéis! cuando contraigáis matrimonio con mujeres creyentes y después os divorciéis de ellas antes de que las hayáis tocado, no tendréis derecho alguno contra ellas respecto al período de espera prescrito que calculáis. Dadles pues alguna provisión y despedidlas de manera honorable.
اردو تفسیرِ صغیر
اے مومنو! جب تم مومن عورتوں سے شادی کرو‘ پھر ان کو ان کے چھونے سے پہلے طلاق دے دو تو تم کو کوئی حق نہیں کہ ان سے عدت کا مطالبہ کرو‘ پس (چاہیئے کہ) ان کو کچھ دنیوی نفع پہنچا دو اور ان کو عمدگی کے ساتھ رخصت کر دو۔
English - Short Commentary Translation
O ye who believe! when you marry believing women and then divorce them [d]before you have touched them, then you have no right to reckon the period of waiting with regard to them. So make some provision for them and send them away in a handsome manner.[2361]
2:237.
The words, and send them away in a handsome manner, signify (1) that no reproach or disgrace should be considered to attach to the divorced woman; (2) that the divorced woman should ordinarily be paid more than her part of the stipulated dower, and (3) that after divorce her freedom to act as she likes with regard to herself should not be interfered with.
English - Five Volume Translation
O ye who believe! when you marry believing women and then divorce them [a]before you have touched them, then you have no right against them with regard to the period of waiting that you reckon. So make some provision for them and send them away in a handsome manner.[3110]
2:237.
Commentary:
The words "and send them away in a handsome manner" signify (1) that no reproach or disgrace should be considered to be attached to divorce; (2) that the divorced woman should ordinarily be paid more than her part of the stipulated dower, and (3) that after divorce her freedom to act as she likes with regard to herself should not be interfered with.
اردو ترجمہ مودودی
اَے لوگو جو ایمان لائے ہو، جب تم مومن عورتوں سے نکاح کرو اور پھر انہیں ہاتھ لگانے سے پہلے طلاق دے دو تو تمہاری طرف سے ان پر کوئی عدت لازم نہیں ہے جس کے پورے ہونے کا تم مطالبہ کر سکو لہٰذا انہیں کچھ مال دو اور بھلے طریقے سے رخصت کر دو
English - Sahih
O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
اردو ترجمہ احمد علی
اے ایمان والو جب تم مومن عورتوں سے نکاح کرو پھر انہیں طلاق دے دو اس سے پہلے کہ تم انہیں چھوو تو تمہارے لیے ان پر کوئی عدت نہیں ہے کہ تم ان کی گنتی پوری کرنے لگو سو انہیں کچھ فائدہ دو اور انہیں اچھی طرح سے رخصت کر دو
English - Talal Itani
O you who believe! When you marry believing women and then, divorce them before [that] you have touched them, then not for you on them any waiting period (to) count concerning them. So provide for them and release them (with) a release good.
Chinese Commentary *
Cross Refs:
e
2:237.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
O believers, when you marry believing women and then divorce them before you touch them, you have no period to reckon against them; so make provision for them, and set them free with kindliness.
English - Maududi
Believers, when you marry believing women and then divorce them before you have touched them, you may not require them to observe a waiting period that you might reckon against them. So make provision for them and release them in an honourable manner.
English - Ahmed Ali
O you who believe, when you marry believing women then divorce them before having (sexual) contact with them, you have no right to demand observance of the 'waiting period' of them. But provide suitably for them, and let them go with honour.
English - Yusuf Ali
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
English - Five Volume Commentary *
Cross Refs:
a
2:237.
3110
Commentary:
The words "and send them away in a handsome manner" signify (1) that no reproach or disgrace should be considered to be attached to divorce; (2) that the divorced woman should ordinarily be paid more than her part of the stipulated dower, and (3) that after divorce her freedom to act as she likes with regard to herself should not be interfered with.
English - Short Commentary Notes *
Cross Refs:
d
2:237.
2361
The words, and send them away in a handsome manner, signify (1) that no reproach or disgrace should be considered to attach to the divorced woman; (2) that the divorced woman should ordinarily be paid more than her part of the stipulated dower, and (3) that after divorce her freedom to act as she likes with regard to herself should not be interfered with.
English - Pickthall
O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.
English - Muhammad Ali ra
O you who believe, when you marry believing women, then divorce them before you touch them, you have in their case no term which you should reckon. But make provision for them and set them free in a goodly manner.
English - Sir Muhammad Zafrullah Khan ra
O ye who believe, when you marry believing women and then divorce them before you have consorted with them, you are not entitled to demand in their case the period of waiting before they can re-marry. So make some provision for them and send them away in a handsome manner.
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