[1]
رَمَّهُ , (S, M, Mgh, Msb, K,) aor. يَرُمُّ (T, S,
M, Msb, K) and يَرِمُّ (S, Msb, K,) the latter
[irreg. as aor. of a trans. v. of this class, and]
said by MF to be unknown, but there are other
instances of the same kind, as هَرَّهُ, aor. يَهُرُّ and
يَهِرُّ and عَلَّهُ, aor. يَعُلُّ and يَعِلُّ, (TA,) inf. n. رَمٌّ
(Lth, T, S, M, Mgh, Msb, K) and مَرَمَّةٌ, (Lth,
T, S, Mgh, K,) He repaired it; or put it into a
good, sound, right, or proper, state; (Lth, T, S,
M, Mgh, Msb, K;) after a part thereof had
become in a bad state; (Lth, T;) namely, a thing,
(Lth, T, S,) as, for instance, a rope becoming old
and worn-out, or a house, (Lth, T,) or a building,
(Mgh,) or a wall, &c.; (Msb;) as also رَمَّ شَأْنَهُ,
(S,) or شَأْنَهَا referring to a house (دَار): (Lth, T:)
and in like manner, he rectified it, namely, an
affair, after it had become disorganized, or disordered: (Lth, T:) and ↓ رمّم signifies the same
in an intensive sense; [i. e. he repaired it, &c.,
much, or well:] (Msb:) and ↓ رَمْرَمَ he repaired,
or rectified, his affair, case, state, or condition.
(TA.) The saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ, (T, S,)
occurring in a trad., (S,) accord. to the relaters
thereof ↓ ثُمِّهِ وَرُمِّهِ, but A'Obeyd holds the former
reading to be the right, (T, S,) means, accord. to
AA, We were the fit persons to put it into a
good, sound, right, or proper, state: (T:) or,
accord. to A'Obeyd, to put it into such a state,
and to eat it. (T, S. [See another explanation
of the verb in what follows.]) ―
2-b2- You say also,
رَمَّ سَهْمَهُ, meaning (tropical:) [He made his arrow even, or
straight, by means of his eye; or] he looked at his
arrow until he made it even, or straight. (TA.) =
1-A2- رَمٌّ also signifies The act of eating; and so
↓ اِرْتِمَامٌ. (ISh, T.) You say, رَمَّهُ, (T, S, K,) aor.
يَرُمُّ (T, S,) inf. n. رَمٌّ, (TA,) He ate it. (T, S,
K.) And it is said in a trad., عَلَيْكُمْ بِأَلْبَانِ البَقَرِ
فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ [Keep ye to the milk of
cows, for they eat of all the tress]; (T, S, * TA;)
i. e. تَأْكُلُ: or, accord. to one reading, it is ↓ تَرْتَمُّ.
(TA.) رَمَّتِ الشَّاةُ الحَشِيشَ aor. تَرُمُّ, inf. n. رَمٌّ,
means The sheep, or goat, took the dry herbage,
or fodder, with its lips. (M.) And رَمَّتِ الشَّاةُ
مِنَ الأَرْضِ, and ↓ ارتمّت, The sheep, or goat, ate
from the land. (S.) And رَمَّتِ البَهْمَةُ, (M,) or
البَهِيمَةُ, (K,) inf. n. as above; (TA;) and ↓ ارتمّت;
i. e. [The lamb, or kid, or the beast, or quadruped,] reached and took the branches (M, K)
with its mouth. (K.) And هُوَ يَتَرَمَّمُ ↓ كُلَّ رُمَامٍ
He eats every [kind of] رُمَام [q. v.]. (T.) And
ترمّم ↓ العَظْمَ He ate off the flesh from the bone;
syn. تَعَرَّقَهُ: or he left the bone like the رِمَّة
[q. v.]: in [some of] the copies of the K, تَرَمَّمَ is
erroneously explained by تَعَزَّقَ; [in my MS. copy,
by تَعَرَّفَ; and in the CK, by تَفَرَّقَ;] the right
reading being تَعَرَّقَ, as in the A. (TA.) And
it is said in a trad., respecting the she-cat, وَلَا
أَرْسَلْتُهَا تُرَمْرِمُ ↓ مِنْ خَشَاشِ الأَرْضِ, meaning [And
I did not send her] for her to eat [of the creeping
things of the earth]. (TA.) =
1-A3- رَمَّ العَظْمُ, aor. يَرِمُّ
(T, S, M, Mgh, Msb, K,) inf. n. رَمٌّ (T, M,) or
رِمَّةٌ, (S,) or both, (K, TA, [the former written in
the CK رِمّ]) and رَمِيمٌ; (M, K;) and ↓ ارمّ; (M,
K; [but see what follows;]) The bone became
such as is termed رمَّة; (M, TA;) [i. e.,] became
old and decayed; (MA, KL;) syn. بَلِىَ. (T, S,
Mgh, Msb, K.) Accord. to IAar, one says,
رَمَّتْ عِظَامُهُ, and ↓ أَرَمَّتْ, meaning His bones
became old and decayed; syn. بَلِيَتْ: but others
explain ارمّ ↓ العَظْمُ differently, as below: see 4.
(T.) In the saying, mentioned in a trad., يَا
↓ رَسُولَ ٱللّٰهِ كَيْفَ تُعْرْضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ,
meaning بَلِيتَ [i. e. O Apostle of God, how shall
our blessing be offered, or addressed, to thee
when thou shalt have become decayed in the
grave?], the last word is originally أَرْمَمْتَ; one
of the two م s being rejected; like as is done in
أَحَسْتَ, for أَحْسَسْتَ: (IAth, K, * TA: [in the
CK, تَعْرَضُ is put in the place of تُعْرَضُ:]) accord.
to one relation, it is أَرَمَّتَ; accord. to another,
رَمَمْتَ; and accord. to another, أُرِمْتَ: but the
first is the proper manner of relation. (TA.)
And رَمَّ الحَبْلُ The rope became [old and worn
out or rotten, (see رُمَّةٌ,) or] ragged, or dissundered. (M.)