غَوٰی
Appears 2 times in Quran
Derived Stems (26)
Derived Words (3)
Words derived from the lemma "غَوٰی".
Occurrences in Quran
Found 2 verses containing "غَوٰی".
فَاَکَلَا مِنۡہَا فَبَدَتۡ لَہُمَا سَوۡءٰتُہُمَا وَطَفِقَا یَخۡصِفَانِ عَلَیۡہِمَا مِنۡ وَّرَقِ الۡجَنَّۃِ ۚ وَعَصٰۤی اٰدَمُ رَبَّہٗ فَغَوٰی
دیکھئے سورۃ اعراف آیت۲۳ نوٹ نمبر۱
7.23; 20:122.
As a result of acceptance by Adam of Satan’s suggestions a split occurred among his people which caused him much distress and mental anguish. Adam and Eve discovered that by acting upon the evil suggestions of Satan, they had made a grievous mistake and had involved themselves in great trouble. The verse does not mean that their weakness became known to other people but that only Adam and Eve themselves became conscious of it.
Waraq also meaning young lads of a community (Lane), the verse purports to say that as Satan had succeeded in causing a split in Adam’s community and some of the morally weak members had gone out of its fold, Adam gathered together the youth and other righteous and good members of the community and with their help began to reorganize his people. According to the Bible, Adam used fig leaves (Gen. 3: 6, 7), which in the language of visions signify young righteous and pious people.
7:23; 20:122.
Important Words:
سوآت (shame) is the plural of سوءة which is derived from ساء which means, it was or became evil, foul or abominable. سوءة means, any evil, foul or abominable saying or action or habit or practice; any saying or action of which one is ashamed when it appears and which one would like to hide; any disgracing action or thing; the external portion of organs of generation of a man or of a woman; corpse or dead body; nakedness (Lane & Aqrab). See also 7:21.
ورق (leaves) is both singular and plural and is substantive noun from the verb ورق (waraqa). They say ورق الشجر i.e. the tree put forth leaves. أورق الرجل means, the man became rich. انت طیب الورق means, thou hast a good and righteous progeny. ورق means, leaves, foliage; sheet of paper; the prime and freshness of a thing; the young lads of a community. It also signifies the beauty of the things of this world and their resplendence (Lane & Aqrab). See also 7:23.
غوی (his life became miserable) means, he erred; he deviated from the right way; he acted ignorantly; he failed in his object and was disappointed; he was lost; his life became unpleasant (Aqrab, Lane & Mufradat).
Commentary:
As a result of acceptance by Adam of Satan’s suggestion a split occurred among his people which caused him much distress and mental anguish.
The words, their shame became manifest, mean that the evil consequences of their lapse began to appear and they realized their weaknesses. They discovered that by acting upon the evil suggestions of Satan, they had made a grievous mistake and had involved themselves in great trouble. The verse does not mean that their weakness became known to other people but that only Adam and Eve became conscious of it.
As ورق also means young lads of a community(see under "Important Words" above) the verse purports to say that as Satan had succeeded in causing a split in Adam’s community and some of the spiritually weaker members had gone out of its fold, Adam gathered together the youth and other righteous and good members of the community and with their help began to reorganize his people. It is generally the youth of a community who first accept the teachings of a Divine Messenger because they have no preconceived ideas, prejudices and inhibitions to shed. Their minds are like a clean slate and they find no difficulty in accepting a teaching which appeals to their reason and conscience. See also 7:23.
The Bible describes Adam’s lapse in the words: "And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons" (Gen. 3:6-7). Thus whereas, according to the Quran, Adam hid his nakedness with 'the leaves of the garden', which means the young lads or pious and righteous members of the community, according to the Bible he used the fig leaves which in the language of visions also signify righteous and pious people. So there is no contradiction or incongruity between the Quranic and the Biblical statements in this respect.
That Adam’s disobedience was not deliberate but casual and accidental is evident from v. 116 above.
b
7.23; 20:122.
825
وَرَقْ (Waraq) 也是指一个社团中的年青小伙子 (Lane)。这节经文的大致意思是说, 恶魔已成功地使阿丹的社团出现裂缝, 一些意志薄弱的成员背离了他们的信仰。阿丹把年青的以及其他正直而善良的成员聚集在一起, 并在他们的帮助下重新组织起自己的社团。据圣经所载, 阿丹用过无花果树树叶 («创世纪» 3:6-7), 这在精神境界的语言中是指年青、正直而虔诚的人们。
2
دیکھئے سورۃ اعراف آیت۲۳ نوٹ نمبر۱
a
7:23; 20:122.
2330
Important Words:
سوآت (shame) is the plural of سوءة which is derived from ساء which means, it was or became evil, foul or abominable. سوءة means, any evil, foul or abominable saying or action or habit or practice; any saying or action of which one is ashamed when it appears and which one would like to hide; any disgracing action or thing; the external portion of organs of generation of a man or of a woman; corpse or dead body; nakedness (Lane & Aqrab). See also 7:21.
ورق (leaves) is both singular and plural and is substantive noun from the verb ورق (waraqa). They say ورق الشجر i.e. the tree put forth leaves. أورق الرجل means, the man became rich. انت طیب الورق means, thou hast a good and righteous progeny. ورق means, leaves, foliage; sheet of paper; the prime and freshness of a thing; the young lads of a community. It also signifies the beauty of the things of this world and their resplendence (Lane & Aqrab). See also 7:23.
غوی (his life became miserable) means, he erred; he deviated from the right way; he acted ignorantly; he failed in his object and was disappointed; he was lost; his life became unpleasant (Aqrab, Lane & Mufradat).
Commentary:
As a result of acceptance by Adam of Satan’s suggestion a split occurred among his people which caused him much distress and mental anguish.
The words, their shame became manifest, mean that the evil consequences of their lapse began to appear and they realized their weaknesses. They discovered that by acting upon the evil suggestions of Satan, they had made a grievous mistake and had involved themselves in great trouble. The verse does not mean that their weakness became known to other people but that only Adam and Eve became conscious of it.
As ورق also means young lads of a community(see under "Important Words" above) the verse purports to say that as Satan had succeeded in causing a split in Adam’s community and some of the spiritually weaker members had gone out of its fold, Adam gathered together the youth and other righteous and good members of the community and with their help began to reorganize his people. It is generally the youth of a community who first accept the teachings of a Divine Messenger because they have no preconceived ideas, prejudices and inhibitions to shed. Their minds are like a clean slate and they find no difficulty in accepting a teaching which appeals to their reason and conscience. See also 7:23.
The Bible describes Adam’s lapse in the words: "And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons" (Gen. 3:6-7). Thus whereas, according to the Quran, Adam hid his nakedness with 'the leaves of the garden', which means the young lads or pious and righteous members of the community, according to the Bible he used the fig leaves which in the language of visions also signify righteous and pious people. So there is no contradiction or incongruity between the Quranic and the Biblical statements in this respect.
That Adam’s disobedience was not deliberate but casual and accidental is evident from v. 116 above.
b
7.23; 20:122.
1860
As a result of acceptance by Adam of Satan’s suggestions a split occurred among his people which caused him much distress and mental anguish. Adam and Eve discovered that by acting upon the evil suggestions of Satan, they had made a grievous mistake and had involved themselves in great trouble. The verse does not mean that their weakness became known to other people but that only Adam and Eve themselves became conscious of it.
1861
Waraq also meaning young lads of a community (Lane), the verse purports to say that as Satan had succeeded in causing a split in Adam’s community and some of the morally weak members had gone out of its fold, Adam gathered together the youth and other righteous and good members of the community and with their help began to reorganize his people. According to the Bible, Adam used fig leaves (Gen. 3: 6, 7), which in the language of visions signify young righteous and pious people.
مَا ضَلَّ صَاحِبُکُمۡ وَمَا غَوٰی
穆圣提出的理想和原则没有错 (从来不错), 也没有偏离这些原则 (也没有误入歧途)。因此从他伟大而高贵的理想和他付诸实践的方法来看, 他是安全可靠的带路人。这论点在以下几节经文中得到了强调。
یعنی جب وہ شخص ظاہر ہوگا تو ہر ایک پر کھل جائے گا کہ محمد رسول اللہ صلی اللہ علیہ وسلم کی تعلیم کامل تھی۔ نہ وہ راستہ بھولے تھے نہ گمراہ تھے اور نہ خواہشات نفسانی کے تابع تھے۔
The ideals and principles presented by the Holy Prophet are not wrong (he has neither erred), nor has he in the least deviated from those principles (nor has he gone astray). Thus both as regards his great and noble ideals and the way he lives up to them he is a sure and safe guide. The argument is reinforced in the next few verses.
Commentary:
The verse signifies that the ideals and principles presented by the Holy Prophet are not wrong (ما ضل), nor has the Prophet in the least deviated from those principles (ما غویٰ). Thus, both as regards his great ideals, and the way he lives up to them, he is a sure and safe guide. The argument is reinforced in the next few verses.
The words "your companion" seem to imply a subtle rebuke to the Meccan disbelievers, telling them in effect that the Holy Prophet has lived among them a whole lifetime and they had always looked upon him as a paragon of honesty, integrity and truthfulness but now they dare impute to him such a heinous sin as forging lies against God (l0:l7). How inconsistent is their attitude?
1326
穆圣提出的理想和原则没有错 (从来不错), 也没有偏离这些原则 (也没有误入歧途)。因此从他伟大而高贵的理想和他付诸实践的方法来看, 他是安全可靠的带路人。这论点在以下几节经文中得到了强调。
2
یعنی جب وہ شخص ظاہر ہوگا تو ہر ایک پر کھل جائے گا کہ محمد رسول اللہ صلی اللہ علیہ وسلم کی تعلیم کامل تھی۔ نہ وہ راستہ بھولے تھے نہ گمراہ تھے اور نہ خواہشات نفسانی کے تابع تھے۔
3967
Commentary:
The verse signifies that the ideals and principles presented by the Holy Prophet are not wrong (ما ضل), nor has the Prophet in the least deviated from those principles (ما غویٰ). Thus, both as regards his great ideals, and the way he lives up to them, he is a sure and safe guide. The argument is reinforced in the next few verses.
The words "your companion" seem to imply a subtle rebuke to the Meccan disbelievers, telling them in effect that the Holy Prophet has lived among them a whole lifetime and they had always looked upon him as a paragon of honesty, integrity and truthfulness but now they dare impute to him such a heinous sin as forging lies against God (l0:l7). How inconsistent is their attitude?
2869
The ideals and principles presented by the Holy Prophet are not wrong (he has neither erred), nor has he in the least deviated from those principles (nor has he gone astray). Thus both as regards his great and noble ideals and the way he lives up to them he is a sure and safe guide. The argument is reinforced in the next few verses.