مُّقِیۡم
Appears 7 times in Quran
📖 Lane's Lexicon
Classical definitions for root قوم
Derived Stems (56)
Derived Words (4)
Words derived from the lemma "مُّقِیۡم".
- and especially those who observe
- that still exists
- an abiding
- lasting
- observe
Occurrences in Quran
Found 7 verses containing "مُّقِیۡم".
یُرِیۡدُوۡنَ اَنۡ یَّخۡرُجُوۡا مِنَ النَّارِ وَمَا ہُمۡ بِخٰرِجِیۡنَ مِنۡہَا ۖ وَلَہُمۡ عَذَابٌ مُّقِیۡمٌ
مطلب یہ کہ اپنے زور سے جہنم سے کوئی آزادنہ ہو سکے گا۔ مگر دوسری جگہ لکھا ہے کہ خداتعالیٰ رحم کرکے لوگوں کو جہنم سے نکال دے گا۔ جیسے فرمایا فَاُمُّہٗ ھَاوِیَۃٌ (القارعۃ) یعنی کافر کے لئے دوزخ ماں کے رحم کی طرح ہوگی جس میں سے آخر بچہ نکل آتا ہے۔
Commentary:
The word مقیم rendered here as "lasting" does not mean "never ending" but simply very long and not merely transitory. See also 11:108, 199.
3
مطلب یہ کہ اپنے زور سے جہنم سے کوئی آزادنہ ہو سکے گا۔ مگر دوسری جگہ لکھا ہے کہ خداتعالیٰ رحم کرکے لوگوں کو جہنم سے نکال دے گا۔ جیسے فرمایا فَاُمُّہٗ ھَاوِیَۃٌ (القارعۃ) یعنی کافر کے لئے دوزخ ماں کے رحم کی طرح ہوگی جس میں سے آخر بچہ نکل آتا ہے۔
671A
Commentary:
The word مقیم rendered here as "lasting" does not mean "never ending" but simply very long and not merely transitory. See also 11:108, 199.
یُبَشِّرُہُمۡ رَبُّہُمۡ بِرَحۡمَۃٍ مِّنۡہُ وَرِضۡوٰنٍ وَّجَنّٰتٍ لَّہُمۡ فِیۡہَا نَعِیۡمٌ مُّقِیۡمٌ
3:16; 5:13; 9:72; 10:10; 57:21.
3:16; 5:13; 9:72; 10:10; 57:21.
3:16; 5:13; 9:72; 10:10; 57:21.
a
3:16; 5:13; 9:72; 10:10; 57:21.
a
3:16; 5:13; 9:72; 10:10; 57:21.
b
3:16; 5:13; 9:72; 10:10; 57:21.
وَعَدَ اللّٰہُ الۡمُنٰفِقِیۡنَ وَالۡمُنٰفِقٰتِ وَالۡکُفَّارَ نَارَ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَا ۚ ہِیَ حَسۡبُہُمۡ ۚ وَلَعَنَہُمُ اللّٰہُ ۖ وَلَہُمۡ عَذَابٌ مُّقِیۡمٌ
4:146.
4:146.
4:146.
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
c
4:146.
a
4:146.
1222
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
a
4:146.
فَسَوۡفَ تَعۡلَمُوۡنَ مَنۡ یَّاۡتِیۡہِ عَذَابٌ یُّخۡزِیۡہِ وَیَحِلُّ عَلَیۡہِ عَذَابٌ مُّقِیۡمٌ
11:94; 39:40, 41.
11:94; 39:40, 41.
11:94; 39:40-41.
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
a
11:94; 39:40-41.
1421
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
وَاِنَّہَا لَبِسَبِیۡلٍ مُّقِیۡمٍ
37:138.
A way is said to be Muqim when it continues to be used by wayfarers. The way referred to here, i.e. the one connecting Arabia with Syria, is still in use, thus fulfilling the prophecy implied in the adjective used for it in this verse. The way passes along the Dead Sea which is locally known as the Sea of Lot.
37:138.
Important Words:
مقیم (that still exists) is derived from اقام which again is derived from قام which means, he stood up or he stood still in his place. اقام means, he remained, continued, stayed, tarried or resided in a place; he remained stationary. They say افام علی حالi.e. he continued in a state or condition. مقیم means, that which lasts; lasting; continuing; unceasing (Lane & Aqrab). See also 2:4; 4:6 & 5:98.
Commentary:
A way is said to be مقیم (that still exists) when it continues to be used by wayfarers. The way referred to here i.e. the one connecting Arabia with Syria is actually still in use, thus fulfilling the prophecy implied in the name given to it in the Quran. The way passes along the Dead Sea which is locally known as بحرلوط the Sea of the Prophet Lot.
g
37:138.
2
یعنی لوطؑ کی بستی۔
3
یعنی حجاز سے شام جانے والے راستہ پر واقع ہے۔
b
37:138.
1780
Important Words:
مقیم (that still exists) is derived from اقام which again is derived from قام which means, he stood up or he stood still in his place. اقام means, he remained, continued, stayed, tarried or resided in a place; he remained stationary. They say افام علی حالi.e. he continued in a state or condition. مقیم means, that which lasts; lasting; continuing; unceasing (Lane & Aqrab). See also 2:4; 4:6 & 5:98.
Commentary:
A way is said to be مقیم (that still exists) when it continues to be used by wayfarers. The way referred to here i.e. the one connecting Arabia with Syria is actually still in use, thus fulfilling the prophecy implied in the name given to it in the Quran. The way passes along the Dead Sea which is locally known as بحرلوط the Sea of the Prophet Lot.
e
37:138.1515
A way is said to be Muqim when it continues to be used by wayfarers. The way referred to here, i.e. the one connecting Arabia with Syria, is still in use, thus fulfilling the prophecy implied in the adjective used for it in this verse. The way passes along the Dead Sea which is locally known as the Sea of Lot.
مَنۡ یَّاۡتِیۡہِ عَذَابٌ یُّخۡزِیۡہِ وَیَحِلُّ عَلَیۡہِ عَذَابٌ مُّقِیۡمٌ
11:40.
11:40.
11:40.
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
d
11:40.
b
11:40.
3464
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
a
11:40.
وَتَرٰٮہُمۡ یُعۡرَضُوۡنَ عَلَیۡہَا خٰشِعِیۡنَ مِنَ الذُّلِّ یَنۡظُرُوۡنَ مِنۡ طَرۡفٍ خَفِیٍّ ۗ وَقَالَ الَّذِیۡنَ اٰمَنُوۡۤا اِنَّ الۡخٰسِرِیۡنَ الَّذِیۡنَ خَسِرُوۡۤا اَنۡفُسَہُمۡ وَاَہۡلِیۡہِمۡ یَوۡمَ الۡقِیٰمَۃِ ۗ اَلَاۤ اِنَّ الظّٰلِمِیۡنَ فِیۡ عَذَابٍ مُّقِیۡمٍ
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
18:30; 25:38.
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
1213
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
b
18:30; 25:38.
3634
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
2663
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.