مُّقِیۡمٌ
Appears 5 times in Quran
Derived Words (3)
Words derived from the stem "مُّقِیۡمٌ".
- an abiding
- lasting
- a lasting punishment
- wherein there shall be lasting bliss for them
Occurrences in Quran
Found 5 verses containing "مُّقِیۡمٌ".
یُرِیۡدُوۡنَ اَنۡ یَّخۡرُجُوۡا مِنَ النَّارِ وَمَا ہُمۡ بِخٰرِجِیۡنَ مِنۡہَا ۖ وَلَہُمۡ عَذَابٌ مُّقِیۡمٌ
مطلب یہ کہ اپنے زور سے جہنم سے کوئی آزادنہ ہو سکے گا۔ مگر دوسری جگہ لکھا ہے کہ خداتعالیٰ رحم کرکے لوگوں کو جہنم سے نکال دے گا۔ جیسے فرمایا فَاُمُّہٗ ھَاوِیَۃٌ (القارعۃ) یعنی کافر کے لئے دوزخ ماں کے رحم کی طرح ہوگی جس میں سے آخر بچہ نکل آتا ہے۔
Commentary:
The word مقیم rendered here as "lasting" does not mean "never ending" but simply very long and not merely transitory. See also 11:108, 199.
3
مطلب یہ کہ اپنے زور سے جہنم سے کوئی آزادنہ ہو سکے گا۔ مگر دوسری جگہ لکھا ہے کہ خداتعالیٰ رحم کرکے لوگوں کو جہنم سے نکال دے گا۔ جیسے فرمایا فَاُمُّہٗ ھَاوِیَۃٌ (القارعۃ) یعنی کافر کے لئے دوزخ ماں کے رحم کی طرح ہوگی جس میں سے آخر بچہ نکل آتا ہے۔
671A
Commentary:
The word مقیم rendered here as "lasting" does not mean "never ending" but simply very long and not merely transitory. See also 11:108, 199.
یُبَشِّرُہُمۡ رَبُّہُمۡ بِرَحۡمَۃٍ مِّنۡہُ وَرِضۡوٰنٍ وَّجَنّٰتٍ لَّہُمۡ فِیۡہَا نَعِیۡمٌ مُّقِیۡمٌ
3:16; 5:13; 9:72; 10:10; 57:21.
3:16; 5:13; 9:72; 10:10; 57:21.
3:16; 5:13; 9:72; 10:10; 57:21.
a
3:16; 5:13; 9:72; 10:10; 57:21.
a
3:16; 5:13; 9:72; 10:10; 57:21.
b
3:16; 5:13; 9:72; 10:10; 57:21.
وَعَدَ اللّٰہُ الۡمُنٰفِقِیۡنَ وَالۡمُنٰفِقٰتِ وَالۡکُفَّارَ نَارَ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَا ۚ ہِیَ حَسۡبُہُمۡ ۚ وَلَعَنَہُمُ اللّٰہُ ۖ وَلَہُمۡ عَذَابٌ مُّقِیۡمٌ
4:146.
4:146.
4:146.
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
c
4:146.
a
4:146.
1222
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
a
4:146.
فَسَوۡفَ تَعۡلَمُوۡنَ مَنۡ یَّاۡتِیۡہِ عَذَابٌ یُّخۡزِیۡہِ وَیَحِلُّ عَلَیۡہِ عَذَابٌ مُّقِیۡمٌ
11:94; 39:40, 41.
11:94; 39:40, 41.
11:94; 39:40-41.
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
a
11:94; 39:40-41.
1421
Commentary:
Punishments are of various kinds. There are some misfortunes which excite pity for their victims, while others, besides causing pain, bring their victims into disgrace and also serve as a warning to others. Such was the punishment which overtook the people of Noah, for it constituted a disgrace and an humiliation which is remembered to this day.
The words, a lasting punishment, signify a punishment which will not end with the present life but will continue in the life to come.
Scoffers are here told by Noah that their scoffing can do him no harm nor can it bring him into disgrace. Therefore he does not feel humiliated on account of their mockery, but it is they who have a real cause to feel humiliated, for they are about to be overtaken by a punishment which will not end in this life but will continue in the life to come and will be attended by a lasting disgrace.
a
11:94; 39:40, 41.
مَنۡ یَّاۡتِیۡہِ عَذَابٌ یُّخۡزِیۡہِ وَیَحِلُّ عَلَیۡہِ عَذَابٌ مُّقِیۡمٌ
11:40.
11:40.
11:40.
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
d
11:40.
b
11:40.
3464
Commentary:
The verse mentions two kinds of punishment which is in store for rejecters of truth. عذاب یخزیه (punishment that will disgrace him) denotes the punishment in the form of ignominy and humiliation to which they will be subjected in this life and عذاب مقیم (abiding punishment) is the punishment of the next life which will be of much longer duration. Almost everywhere in the Quran the word خزیdenotes disgrace and humiliation in this world. See 2:86, 115; 5:34, 42; 11:67; 22:10; 41:17; etc.
a
11:40.