ROOT ب ن ن
2 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root بنن
Morphology Tree
Lemmas and their derived stems found in the Quran.
بَنَان
LemmaOccurrences in Quran
Found 2 verses containing words derived from "b n n".
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
就在头下方的颈部上半部, 被认为最容易受刀剑的攻击而受伤。
The upper part of the neck which is just below the head and is considered to be most vulnerable for dealing an effective blow with the sword.
Important Words:
فوق (upper part) is derived from فاق. They say فاقھم i.e. he was or became above them. So فوق means, the location or place that is above or over a person or a thing. They say فوقه رأسه i.e. his upper part is his head (Lane).
Commentary:
This verse shows that the angels are, as it were, intermediaries between God and men. It is through them that God’sassistance comes to men.
The verse also hints that there are some angels whose function is to strengthen the hearts of good men and make them firm, while there are others who are deputed to cast terror into the hearts of wicked men. So God bade the former class of angels to strengthen the hearts of the believers and told them that He would cast terror into the hearts of the disbelievers through the other class of angels.
God instructed the believers to strike the disbelievers at "the upper parts of their necks" because the upper part of the neck, i.e. that which is just below the head, is considered to be the best point for dealing an effective blow with the sword. This order related to such of the enemy as deserved to be killed and without killing whom the Muslims could not defend themselves. The striking on the “finger-tips” was meant to incapacitate the enemy and make them unfit for fighting. This order thus related to those of the enemy who, so far as possible, were to be spared with the infliction of minimum injury. Both these orders were faithfully carried out, for although the Muslims were very weak at Badr, they were able to kill seventy of the disbelievers, mostly leaders, and take as many prisoners, while the enemy could kill only fourteen of them.
539
就在头下方的颈部上半部, 被认为最容易受刀剑的攻击而受伤。
1103
Important Words:
فوق (upper part) is derived from فاق. They say فاقھم i.e. he was or became above them. So فوق means, the location or place that is above or over a person or a thing. They say فوقه رأسه i.e. his upper part is his head (Lane).
Commentary:
This verse shows that the angels are, as it were, intermediaries between God and men. It is through them that God’sassistance comes to men.
The verse also hints that there are some angels whose function is to strengthen the hearts of good men and make them firm, while there are others who are deputed to cast terror into the hearts of wicked men. So God bade the former class of angels to strengthen the hearts of the believers and told them that He would cast terror into the hearts of the disbelievers through the other class of angels.
God instructed the believers to strike the disbelievers at "the upper parts of their necks" because the upper part of the neck, i.e. that which is just below the head, is considered to be the best point for dealing an effective blow with the sword. This order related to such of the enemy as deserved to be killed and without killing whom the Muslims could not defend themselves. The striking on the “finger-tips” was meant to incapacitate the enemy and make them unfit for fighting. This order thus related to those of the enemy who, so far as possible, were to be spared with the infliction of minimum injury. Both these orders were faithfully carried out, for although the Muslims were very weak at Badr, they were able to kill seventy of the disbelievers, mostly leaders, and take as many prisoners, while the enemy could kill only fourteen of them.
1104
The upper part of the neck which is just below the head and is considered to be most vulnerable for dealing an effective blow with the sword.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
بَنَانْ (Banan) 代表人的能力和力量, 因为人可以用手指抓东西并保护自己。这个字也可以代表人的整个躯体, 正如东西的一部分有时代表它的全体。这节经文意思是: 安拉有能力恢复人的一切能力, 甚至恢复整个民族的能力, 即使这个民族的意志和宗旨完全死亡, 不复存在。
Banan represents man’s power and strength, as by means of his fingers he grasps an object and defends himself. The word may stand also for the whole human body as part of a thing sometimes represents the whole. The verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
17:100; 36:78-80.
Important Words:
بنان (fingertips) is the plural of بنانة which is derived from بن which means, he remained or stayed in a place. بنان means, fingers; ends or extremities thereof; fingertips; toes; all the limbs or members of the body; any part or all the limbs; arms or hands or legs or feet (Lane & Aqrab).
Commentary:
At another place in the Quran (36:78-80), the objection of disbelievers about life after death has been answered by stating that the Almighty Creator Who has created man from a mere sperm drop has the power to restore him to life after he is dead, but in the present verse the restoration of his fingertips has been adduced as an argument to refute the same objection. In fact, the word بنان represents man’s power and strength, as by means of his hand he grasps an object and defends himself. In fact man’s hands, i.e. his fingers, are the most important members of his body. The word بنان as given under Important Words may stand for the whole human body. Thus the verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
1535
بَنَانْ (Banan) 代表人的能力和力量, 因为人可以用手指抓东西并保护自己。这个字也可以代表人的整个躯体, 正如东西的一部分有时代表它的全体。这节经文意思是: 安拉有能力恢复人的一切能力, 甚至恢复整个民族的能力, 即使这个民族的意志和宗旨完全死亡, 不复存在。
b
17:100; 36:78-80.
4460
Important Words:
بنان (fingertips) is the plural of بنانة which is derived from بن which means, he remained or stayed in a place. بنان means, fingers; ends or extremities thereof; fingertips; toes; all the limbs or members of the body; any part or all the limbs; arms or hands or legs or feet (Lane & Aqrab).
Commentary:
At another place in the Quran (36:78-80), the objection of disbelievers about life after death has been answered by stating that the Almighty Creator Who has created man from a mere sperm drop has the power to restore him to life after he is dead, but in the present verse the restoration of his fingertips has been adduced as an argument to refute the same objection. In fact, the word بنان represents man’s power and strength, as by means of his hand he grasps an object and defends himself. In fact man’s hands, i.e. his fingers, are the most important members of his body. The word بنان as given under Important Words may stand for the whole human body. Thus the verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.
3178
Banan represents man’s power and strength, as by means of his fingers he grasps an object and defends himself. The word may stand also for the whole human body as part of a thing sometimes represents the whole. The verse signifies that God has the power to restore all the powers of man, or even of a whole people when, to all intents and purposes, they are dead and defunct.