ROOT د ه ر
2 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root دهر
Morphology Tree
Lemmas and their derived stems found in the Quran.
Other / General
Occurrences in Quran
Found 2 verses containing words derived from "d h r".
وَقَالُوۡا مَا ہِیَ اِلَّا حَیَاتُنَا الدُّنۡیَا نَمُوۡتُ وَنَحۡیَا وَمَا یُہۡلِکُنَاۤ اِلَّا الدَّہۡرُ ۚ وَمَا لَہُمۡ بِذٰلِکَ مِنۡ عِلۡمٍ ۖ اِنۡ ہُمۡ اِلَّا یَظُنُّوۡنَ
6:30; 23:38.
6:30; 23:38.
Dahr means: (a) Time from the beginning of the world to its end; any period or portion of time; (b) fate; (c) an epoch; (d) vicissitudes of time, calamity; (e) custom, etc. (Lane). The verse purports to say that when disbelievers are told that they will have to render an account of their deeds before God in the next life, they refuse to believe that there is or can be any such life. On the contrary, they allege that one people die and another people take their place and this process goes on till with the passage of time matter becomes dissolved and is thus utterly destroyed. This is the be-all and end-all of human existence and there is no life hereafter.
6:30; 19:67; 23:38; 36:79.
Important Words:
الدھر (Time) is infinitive-noun from (dahara). They say دھر بالقوم امر مکروہ او دھرھم i.e. an evil event befell the people. دھرہmeans, he over came him; he prevailed upon him or surpassed him.دھر means: (a) time from the beginning of the world to its end; time long or short, any period or portion of time; (b) fate, fortune; (c) age, epoch; (d) course of events, vicissitudes of time, calamity; and (e) custom, habit, a desire, etc. (Aqrab & Lane).
Commentary:
The verse purports to say that when disbelievers are told that they will have to render an account of their deeds before God in the next life, they refuse to believe that there is or can be such a life. On the contrary, they allege that people die and other people take their place and this process goes on till, with the passage of time, the matter becomes dissolved and is destroyed; and that this is the be-all and end-all of human existence, there being no life hereafter.
f
6:30; 23:38.
b
6:30; 19:67; 23:38; 36:79.
3748
Important Words:
الدھر (Time) is infinitive-noun from (dahara). They say دھر بالقوم امر مکروہ او دھرھم i.e. an evil event befell the people. دھرہmeans, he over came him; he prevailed upon him or surpassed him.دھر means: (a) time from the beginning of the world to its end; time long or short, any period or portion of time; (b) fate, fortune; (c) age, epoch; (d) course of events, vicissitudes of time, calamity; and (e) custom, habit, a desire, etc. (Aqrab & Lane).
Commentary:
The verse purports to say that when disbelievers are told that they will have to render an account of their deeds before God in the next life, they refuse to believe that there is or can be such a life. On the contrary, they allege that people die and other people take their place and this process goes on till, with the passage of time, the matter becomes dissolved and is destroyed; and that this is the be-all and end-all of human existence, there being no life hereafter.
d
6:30; 23:38.
2713
Dahr means: (a) Time from the beginning of the world to its end; any period or portion of time; (b) fate; (c) an epoch; (d) vicissitudes of time, calamity; (e) custom, etc. (Lane). The verse purports to say that when disbelievers are told that they will have to render an account of their deeds before God in the next life, they refuse to believe that there is or can be any such life. On the contrary, they allege that one people die and another people take their place and this process goes on till with the passage of time matter becomes dissolved and is thus utterly destroyed. This is the be-all and end-all of human existence and there is no life hereafter.
ہَلۡ اَتٰی عَلَی الۡاِنۡسٰنِ حِیۡنٌ مِّنَ الدَّہۡرِ لَمۡ یَکُنۡ شَیۡـًٔا مَّذۡکُوۡرًا
19:68.
19:68.
19:68.
Important Words:
حین (period) is derived from حان. They say حان الشیء i.e. the time of the thing came near, it happened. حین means, time or a space or period of time, any time; a continuous time; an appointed time; time absolutely; the time when an event takes place; time without end (Lane & Aqrab).
الدھر (time) is infinitive noun from دھر. They say دھر القوم أمر مکروہ i.e. an evil event befell the people. دھر means, time from the beginning of the world to the end; any long or unlimited period of time; a period of time whether long or short; time without end, differing from زمان which means, time having end. دھر also means, an age; fate or fortune; an evil event or accident; a misfortune; a calamity, a purpose; a desire; the end that one has in view; a custom or habit (Lane & Aqrab).
Commentary:
الانسان (man) in this and the next verse does not mean human species as such, but every man. The verse means that before man is born, he is not mentioned, spoken of, or referred to; the reference being to his insignificant and unmentionable beginning.
b
19:68.
b
19:68.
4479
Important Words:
حین (period) is derived from حان. They say حان الشیء i.e. the time of the thing came near, it happened. حین means, time or a space or period of time, any time; a continuous time; an appointed time; time absolutely; the time when an event takes place; time without end (Lane & Aqrab).
الدھر (time) is infinitive noun from دھر. They say دھر القوم أمر مکروہ i.e. an evil event befell the people. دھر means, time from the beginning of the world to the end; any long or unlimited period of time; a period of time whether long or short; time without end, differing from زمان which means, time having end. دھر also means, an age; fate or fortune; an evil event or accident; a misfortune; a calamity, a purpose; a desire; the end that one has in view; a custom or habit (Lane & Aqrab).
Commentary:
الانسان (man) in this and the next verse does not mean human species as such, but every man. The verse means that before man is born, he is not mentioned, spoken of, or referred to; the reference being to his insignificant and unmentionable beginning.
b
19:68.